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Human Affairs
|
2011
|
vol. 21
|
issue 3
272-279
EN
The paper addresses the recurrent charge that Richard Rorty is a “linguistic idealist”. I show what the charge consists of and try to explain that there is a charitable reading of Rorty’s works, according to which he is not guilty of linguistic idealism. This reading draws on Putnam’s well-known conception of “internal realism” and accounts for the causal independence of the world on our linguistic practices. I also show how we can reconcile this causal independence of things and the sense of our discourse being guided by them with our autonomy with regard to the construction of various “vocabularies” with which we describe, or cope with, reality. In the final part, I address in some detail Rorty’s animadversions concerning the idea of the intrinsic nature of reality. I show them to be only partly successful.
EN
This study is concerned with interpretation of the Tractatus and the picture theory of the early-Wittgenstein from the perspective of the anti-metaphysical reading of M. McGinn and from the perspective of W. Sellars. I analyse McGinn's interpretation and the difficulties which are caused for her in her attempt to provide a non-minimalistic interpretation of Wittgenstein's picture theory. The interpretation of McGinn is then contrasted with Sellars who, unlike the majority of other interpreters, reads Wittgenstein's picture theory in a radically nominalistic way, and places little emphasis on the overall consistency of the Tractatus. I show that his approach allows one to preserve some interesting insights provided by McGinn, while it also manages to avoid the problems that beset her interpretation. Sellars' reading may therefore better serve McGinn's aims than her own reading, although it demands that we give up some of the key theses of the Tractatus. At the same time it may also lead us to a reevaluation of the relevance of the Tractatus for contemporary philosophical debates.
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