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Pojęcie uczciwości w wykonywaniu zawodu adwokata

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Cyrol T.
Archiwum Filozofii Prawa i Filozofii Społecznej
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2014
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vol. 2(9)
26-34
PL
How to understand fairness in the profession of advocate? It is obvious that the concept of fairness includes the lawful behavior. Lawful understood as comply with the „letter of law”. But the concept of fairness consists of other elements. Those are the compliance with the „spirit of law” and simply with the interests of client. The article describes different actions and influence exerting theories as examples of situations where conflicts between lawful actions and the interest of the client may appear. The conclusion of the article is that advocates have to work in a „fair” way. They are allowed to bend this rule under some circumstances but in those cases they are obliged to prove that they didn’t behave in an unlawful way and that their not fair behavior was in the interest of their clients. It is probably easier to behave in a fair way than to find justification for unfair such behavior.
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O japońskim porządku prawnym – między literą prawa a otwartością norm

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Leszczyński L.
Annales Universitatis Mariae Curie-Skłodowska, sectio G (Ius)
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2019
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vol. 66
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issue 1
EN
The Japanese legal system, which is a part of the Far East legal culture, is characterized on the one hand by its susceptibility to reception and adaptation of foreign solutions, and on the other hand by its attachment to domestic legal traditions, closely related to cultural features and social axiology. This causes a certain tension between the letter of law and actually functioning legal norms, visible in the context of the relation between the sources of law and custom and jori, the special role of administrative recommendations (gyoseishido) or the position of mediation in relation to formalized legal procedures. Consequently, this tension, which means opening the law to social norms, can be treated as an element of a specific relation between the spheres of tatemae and honne.
PL
Japoński porządek prawny, będący elementem dalekowschodniej kultury prawnej, charakteryzuje się z jednej strony podatnością na recypowanie i adaptację rozwiązań obcych, natomiast z drugiej – przywiązaniem do rodzimych tradycji prawnych, ściśle powiązanych z cechami kulturowymi i aksjologią społeczną. Powoduje to pewne napięcie między literą prawa a faktycznie funkcjonującymi normami prawnymi, widoczne w kontekście stosunku źródeł prawa stanowionego do zwyczaju i jori, szczególnej roli zaleceń administracyjnych (gyoseishido) czy pozycji mediacji względem sformalizowanych procedur prawnych. W konsekwencji napięcie to, oznaczające otwieranie prawa na normy społeczne, może być potraktowane jako element specyficznej relacji między sferami tatemae i honne.
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