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Collectanea Theologica
|
2019
|
vol. 89
|
issue 2
51-107
EN
Exegesis of Is 61 has shown that the chapter is a literal composition,which consists of two parts: a frame vv. 1-3+10-11 and a middle part vv.4-9. The two framing sections, vv.1-3(10-11) could first have been a separatetext. V. 3aa is possibly a secondary addition, which joins chapter 61 withchapters 60 and 62. But it is reasonable to read and interpret Is 61 as oneunit, in which a prophetic „I” take the floor. The „I” poses as a servantknown from Deutero-Isaiah’s Songs of JHWH’s Servant. But in this „I”we hear tradents who passed down and updated Deutero-Isaiah’s tradition,and added new God’s promises. The prophet Trito-Isaiah, who should belike the other prophets speaking to the people, never existed. However thetradents understood their mission as prophetical one.
Rocznik Teologiczny
|
2013
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vol. 55
|
issue 1-2
5-16
EN
The paper offers an overview of the history of Hebrew text(s) of the Old Testament from oral beginnings to medieval manuscripts (so called Masoretic Text). Following stages are listed: oral tradition – (first) writing down – collecting, supplementing and editing – coping – canonizing – uniforming of the consonantal texts – standardizing (vocalization etc.). All the stages were long processes, partly running simultaneously and non-linearly. The paper calls for a necessity of text criticism and literary criticism in exegetical work of theologians and historians.
PL
Historia sporu Abrahama z Bogiem o Sodomę i Gomorę (Rdz 18,16-33) traktowana jest nierzadko jako przykład skuteczności modlitwy wstawienniczej. Artykuł pokazuje, że opowiadanie o zniszczeniu Sodomy i Gomory należy rozumieć jako pochwałę Bożej sprawiedliwości. Boże działanie determinowane jest przez jego miłosierdzie, a karanie wynika z troski o pokrzywdzonych i z pragnienia położenia kresu popełnianej niesprawiedliwości. Artykuł omawia także historię redakcji perykopy oraz przedstawia jej podstawowe żydowskie i chrześcijańskie interpretacje.
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