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EN
The presented text aims to describe the transformation of the place of memory – the cave and the church of St. Prokop in the Prokop Valley – from the Middle Ages to the present with emphasis on the modernization processes of Czech history (Industrialization, secularization, urbanization, nationalization). The work traces the period from the beginning of the “artificial” creation of the pilgrimage’s place in connection with the legend of St. Procopius, through the weaking of the religious feast in connection with new national-patriotic ideological program, to the desacralization of the landscape and gradual loss of identity of the place due to limestone mining. “The creation of image” of this place of memory in the topographical (ie. proper) sense is documented primarily on “narrative” sources of an artistic nature (literature, painting).
EN
The article is an attempt to look at the state of research in Poland nconcerning the study of femininity and women as well as literary sources in this field. The female concept of “being-in-the-world” is an original version, in line with the current trend of literary studies, conducted for many years, and initiated or initiated on a larger scale in the 90s of the twentieth century. The presence of a woman or her “being-in-the world” defines female experiences, family, social and national roles, love, initiation, rebellious or personal relationships, and thus refers to mythical and stereotypical phenomena rooted in culture. It is also about female learning about the world, being in reality, in culture, in literature, most often through writing, marking the experience of time.
PL
Artykuł jest próbą spojrzenia na stan badań w Polsce, dotyczący studiów nad kobiecością i kobietami oraz nad źródłami literackimi z tego zakresu. Kobieca koncepcja „bycia-w-świecie” jest autorską wersją wpisującą się w dotychczasowy nurt badań literaturoznawczych, prowadzonych od wielu już lat, a zapoczątkowanych czy zainicjowanych na większą skalę w latach 90. XX w. Obecność kobieca, czyli jej „bycie-w-świecie”, określa żeńskie doświadczenia, role rodzinne, społeczne i narodowe, relacje miłosne, inicjacyjne, buntownicze czy osobiste, a przez to odsyła do zakorzenionych w kulturze mitycznych i stereotypowych zjawisk. To także kobiece poznawanie świata, trwanie w rzeczywistości, w kulturze, w literaturze, najczęściej poprzez pisarstwo, oznaczenie doświadczenia czasu.
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