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EN
Humanae Vitae is a prophetic document inasmuch as it touches on a critical point in which questions of sexuality, love, and life are intertwined. The heart of its message concerns the conditions under which a sexual act between spouses can truly be called an act of marital love. The encyclical argues that by deliberately rendering themselves sterile, the spouses change the nature of their sexual act, not only depriving it of its procreative, but also of its unitive meaning. The decades subsequent to the encyclical’s publication have demonstrated that sterilized sex indeed becomes trivialized sex. Once the dimension of potential common parenthood is excluded from its exercise, sexuality loses precisely the aspect that renders it so special. The essay highlights that Humanae Vitae’s teaching regards individual marriage acts in particular and not only married life in general. After presenting some pastoral considerations, it closes with the urgent reminder that questions regarding sexuality, marriage, and the family do not concern only some peripheral aspects of the cosmos of the faith but touch upon the core of Christian life and belief.
EN
Despite many conflicting facts, young people today still consider family as one of the most important values, at least at the level of declarations. Immediacy training which is offered to people by the era of post-modernism is not conducive to preparing for marriage. This makes young people evade marriage. In preparation for the marriage as a way of life, it is important to work on oneself which leads to an increasingly mature personality. In today's world it is necessary to attach new value to the period of engagement, give it the original meaning as an essential developmental stage. It is supposed to lead to the understanding of the phenomenon of love. Therefore, the question of church wedding remains valid.
PL
Mimo wielu sprzecznych faktów młodzi ludzie dzisiaj nadal uważają rodzinę za jedną z najważniejszych wartości, przynajmniej na poziomie deklaracji. Trening natychmiastowości, który oferuje człowiekowi doba ponowoczesności, nie sprzyja przygotowaniu do sakramentu małżeństwa. Sprawia to, że młodzi ludzie uciekają od ślubu. W przygotowaniu do ślubu jako drogi życiowego powołania istotną rolę odgrywa praca nad sobą, która prowadzi do coraz bardziej dojrzałej osobowości. We współczesnym świecie trzeba na nowo docenić okres narzeczeństwa, nadać mu pierwotny sens jako koniecznemu etapowi rozwojowemu. Ma on prowadzić do poznania fenomenu miłości odkrywanego najpełniej w relacji małżeńskiej. Dlatego pytanie o ślub kościelny pozostaje aktualne.
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