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EN
The elevation of the Prague bishopric to an archbishopric in 1344 was reflected in the clerical work of the Prague consistory and the archiepiscopal office. One of the significant changes concerned the introduction of specialized record books. Most of them have survived: especially the socalled Libri confirmationum, which recorded the nominations of clerics to benefices, i.e. court files from the vicar general’s court records; and the so-called Libri erectionum, which recorded foundations and donations. Records of the clergy correctors and of the ordinations granted have also survived to a lesser extent. These books attracted the attention of historians and were edited relatively early with varying degrees of completeness. As regards to the Libri erectionum, 14 volumes are deposited in the archives of the Prague Metropolitan Chapter.
EN
Materials for studying the history of collegiate chapters, i.e. church institutions that started to emerge in Bohemia alongside secular clergy and monasteries in the 11th century, are greatly unbalanced. We have an extremely well-preserved archive from the Vyšehrad Chapter, one of the oldest established by the prince and later first King of Bohemia Vratislaus II, but conversely there are chapters about which we know very little. As a result, we can only systematically study the development, administration, material provisioning, spiritual aspects, and public activities of specific Bohemian collegiate chapters.
EN
Ernst‘s provincial statutes from 1349 present a relatively broad spectrum of Roman law rules and regulations. The greatest most significant and most distinctive degrees of conformity are encountered in legal regulations pertaining to matrimonial law, in provisions focused on the legal position of the Jews, in an article on damages caused by four-legged animals, and in interpretative provisions. Certain parallels with Roman law sources are also apparent in the systematics of the statutes and mainly in the titles of individual articles. In these cases, however, the identity similarity is only formal, because the factual nature of these provisions is different in most cases. The presence of the individual effects of individual Roman law effects, whether in their formal or contextual aspects, cannot be attributed to Ernst of Pardubice himself. Although undoubtedly familiar with the Roman law, he proceeded was based in the from regulations of the canon law, strictly adhering to them in the compilation of these provincial statutes.
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