Search results

1

Rozejmy i traktaty Wielkiej Wojny na Wschodzie

100%

Lityński A.

Miscellanea Historico-Iuridica

|

2019

|

vol. 18

|

issue 1

9-28

PL

Pierwszym traktatem pokojowym w I wojnie światowej był separatystyczny traktat Rosji bolszewickiej z państwami centralnymi. Zawarty został 3 marca 1918 r. w Brześciu Litewskim. Już 13 listopada 1918 r. Rosja bolszewicka wypowiedziała separatystyczny traktat brzeski. Armia Czerwona ruszyła na zachód. Celem było zaniesienie rewolucji komunistycznej do Niemiec i innych krajów.

EN

The first peace treaty in World War I was the separatist treaty between Bolshevik Russia and the Central Powers. It was concluded on March 3, 1918 in Brest Litovsk (Brześć Litewski). On November 13, 1918 Bolshevik Russia terminated the separatist Treaty of Brest-Litovsk. The Red Army started moving west. The aim was to introduce the communist revolution to Germany and other countries.

2

Jezus - Odkupiciel Izraela i narodów

100%

Mielcarek K.

Verbum Vitae

|

2002

|

vol. 1

296-299

PL

Recenzja książki: Biblia o odkupieniu (red. R. Rubinkiewicz) (Lublin: RW KUL 2000). Ss. 201. ISBN 83-228-0630-2.

3

Imagine Lenona oraz The Empathic Civilzation Rifkina jako przykłady nowoczesnych utopii (analiza porównawcza i krtyczna)

94%

Breczko J.

IDEA. Studia nad strukturą i rozwojem pojęć filozoficznych

|

2016

|

vol. 28/2

327-356

EN

In this paper I write about two counterculture utopias: the vision contained in the songs of Lennon's Imagine and an extremely extensive synthesis Jeremy Rifkin, in which mirror neurons and – based on them – empathy play a leading role. I start with a presentation and a comparative analysis of these utopias. The first can be seen as a version of "mini", other than as a version of "maxi" similar worldview. This worldview is a synthesis of the hippie counterculture and the "new left" and can be described as the ideology of "political correctness". In conclusion, I will add a few critical remarks. Above all, I pointed out the serious consequences of the vision of a united humanity, deprived of property, national states and institutional religion.

4

Koneczny a Fukuyama. Szkic porównawczy

84%

Skorupka A.

Galicja. Studia i materiały

|

2022

|

issue 8: "Filozofia w Galicji III"

73-86

EN

The article compares the views of the Polish philosopher of civilisation, Feliks Koneczny with the American political philosopher and political scientist, Francis Fukuyama. Koneczny is a conservative, while Fukuyama is a liberal, but there are great similarities in their concepts of the world’s major civilisations. Their views on national identity are also similar. The author considers Koneczny’s concept of pluralism of civilisations compared to Fukuyama’s concept of unification of the world by liberal democracy as the main difference between the two scholars.

PL

Artykuł porównuje poglądy polskiego filozofa cywilizacji Feliksa Konecznego z amerykańskim filozofem politycznym i politologiem Francisem Fukuyamą. Koneczny jest konserwatystą, a Fukuyama liberałem, jednak istnieją duże podobieństwa w ich koncepcjach głównych cywilizacji świata. Zbliżone są także ich poglądy na tożsamość narodową. Za główną różnicę między oboma badaczami autor uznaje koncepcję pluralizmu cywilizacji Konecznego w porównaniu z koncepcję Fukuyamy – unifikacji świata przez liberalną demokrację.

5

Izrael jako mesjańska Mądrość i jej świadectwo pośród narodów w Iz 55,3-5. Studium egzegetyczo-historyczne

67%

Zawadzki A.

Collectanea Theologica

|

2016

|

vol. 86

|

issue 2

5-50

PL

The article tries to describe the theology of David’s testimony in Isaiah55:3-5 in light of its historical background, to wit the last decade of theBabylonian exile, and in relation to the internal quandary of Judean Exiles.The study undertakes an inquiry into the question of whether the eternalcovenant in Isaiah 55:3-5 is the continuation of the Sinaitic Covenant, orrather does its content go beyond the Mosaic Law, creating a totally newrelationship of God with Israel. The study also draws attention to the existenceof a redactional addition, which swifts the weight of the originalmessage from a revanchist Judeo-centrism toward the irenic ethnic-centrismtypical of the Book of Jonah.

6

Nowe tłumaczenie i interpretacja Iz 55,3-5. Studium egzegetyczno-historyczne

67%

Zawadzki A. J.

|

2017

|

vol. 7

|

issue 1

49-85

EN

The article proposes a new translation and interpretation of the messianic prophecy in Isa. 55:1-7, whose vv. 3-5 are thoroughly analyzed. The analysis includes not only the meaning of the individual words, but also the syntactic situation of the whole sentences. It was taken into account the problem of the historical context in which Deutero-Isaiah lived, worked and preached his message. This survey is designed to obtain a better understanding of the periscope, a more consistent translation and structure of the whole passage. The study undertakes an inquiry into the question of whether the eternal covenant in Isa. 55:1-7 is the continuation of the Sinaitic Covenant, or rather does its content go beyond the Mosaic Law, creating a totally new relationship of God with Israel. The study also draws attention to the existence of a redactional addition, which shifts the weight of the original message from a revanchist Judeocentrism toward the irenic ethnocentrism typical of the Book of Jonah

PL

Abstract: The article proposes a new translation and interpretation of the messianic prophecy in Isa. 55:1-7, whose vv. 3-5 are thoroughly analyzed. The analysis includes not only the meaning of the individual words, but also the syntactic situation of the whole sentences. It was taken into account the problem of the historical context in which Deutero-Isaiah lived, worked and preached his message. This survey is designed to obtain a better understanding of the periscope, a more consistent translation and structure of the whole passage. The study undertakes an inquiry into the question of whether the eternal covenant in Isa. 55:1-7 is the continuation of the Sinaitic Covenant, or rather does its content go beyond the Mosaic Law, creating a totally new relationship of God with Israel. The study also draws attention to the existence of a redactional addition, which shifts the weight of the original message from a revanchist Judeocentrism toward the irenic ethnocentrism typical of the Book of Jonah.

7

Dawidowe świadectwo o Bożym przebaczeniu w Iz 55,3-5 na tle wewnętrznych rozterek judejskich wygnańców (lata 550-539 przed Chr.)

67%

Zawadzki A.

Verbum Vitae

|

2015

|

vol. 27

95-117

EN

The article tries to describe the theology of David’s testimony in Isaiah 55:3-5 in light of its historical background, to wit the last decade of the Babylonian exile, and in relation to the internal quandary of Judean Exiles. The study undertakes an inquiry into the question of whether the eternal covenant in Isaiah 55:3-5 is the continuation of the Sinaitic Covenant, or rather does its content go beyond the Mosaic Law, creating a totally new relationship of God with Israel. The study also draws attention to the existence of a redactional addition, which shifts the weight of the original message from a revanchist Judeo-centrism toward the irenic ethno-centrism typical of the Book of Jonah.

Refine search results

2 Verbum Vitae

1 Collectanea Theologica

1 Galicja. Studia i materiały

1 IDEA. Studia nad strukturą i rozwojem pojęć filozoficznych

1 Miscellanea Historico-Iuridica

1 The Biblical Annals

1 2022

1 2019

1 2017

2 2016

1 2015

1 2002

2 Zawadzki A.

1 Breczko J.

1 Lityński A.

1 Mielcarek K.

1 Skorupka A.