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EN
a2_The key to understanding the parallel coexistence of the romantic and the scientific components in the Czech environmentalism is their connection at the level of personal experience of many of its protagonists (including persecution of some ecological initiatives during the socialist era). Thanks to a combination of resistance against etatistic solutions of environmental problems and efforts aimed at changing the society´s attitude to nature through individual experience-based eduction, the Czech environmentalism reached the same intellectual point at the same time as the Western European ecological modernization although each used a very different route to get there. However, the authors claim that the Czech environmentalism that had formed in the manner outlined above was not adequately equipped or prepared to participate in solving broader structural aspects of the environmental crisis (which did not end with the demise of the previous regime) after the return of the country to capitalism.
CS
a2_Klíčové pro pochopení souběžného působení romantické a vědecké složky v českém environmentalismu je jejich propojení v rovině osobní zkušenosti mnoha protagonistů (včetně pronásledování některých ekologických aktivit v období socialismu). Díky kombinaci odporu k etatistickému řešení problémů životního prostředí a úsilí o změnu vztahu společnosti k přírodě formou individuální zážitkové výchovy dospěl český environmentalismus intelektuálně do stejného bodu a ve stejnou dobu jako západoevropská ekologická modernizace, i když velmi odlišnou cestou. Zároveň však takto zformovaný český environmentalismus nebyl podle autorů vybaven k tomu, aby se po návratu země ke kapitalismu zapojil jako vyzrálý kritický aktér do řešení širších strukturálních aspektů krize životního prostředí, která neskončila spolu s bývalým režimem.
EN
One of the richest natural history collections in Europe at the end of the 18th century was the Cabinet of Natural History of Duchess Anna Jabłonowska née Sapieha (1728–1800) in Siemiatycze. In 1802, the collection was purchased by Tsar Alexander I and handed over to the University in Moscow (where it burned down in 1812). It was only possible to recreate the richness of the collection and the way it was taken over after the sales documents had been found in 2008 in the Archive of the Russian Academy of Sciences in St. Petersburg. However, some documents were illegible, and it was only in 2020 that the entire documentation was read. It revealed a completely different image of the collection than expected, as in one part the collection refers to cabinets of curiosities. The article is the first publication in Polish on Anna Jabłonowska’s “art cabinet”, with translations of the lists of exhibits by Count Stanisław Sołtyk (from French) and by V.M. Severgin and A.F. Sevastyanov (from Russian).
EN
One-third of all adults under the age of thirty in the United States of America are ‘nones’. Nones include atheists, agnostics, and those who answer “nothing in particular” to religious survey questions. In this article the authors examine the rise of the nones, drawing upon the work of Mary Eberstadt, Charles Taylor, and Joseph Bottum. We classify the nones into three groups: naturalists, transcendent spiritualists, and non-transcendent spiritualists. After discussing various challenges for evangelization among the nones, we propose some ideas to address these challenges. Here we draw upon the work of Saint Thomas Aquinas, Jacques Maritain, and Mariano Artigas. Finally, we discuss some cultural concerns and problems that would probably result if the rise of the nones is left unaddressed.
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