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EN
This paper focuses on analysis of the main tendencies in academic research of Eurasianist movement during the period from the dissolution of the Soviet Union to the present day. It particularly focuses on transformations of discourse formulated within the terms of extensive secondary literature devoted to inter-war Eurasianism, present-day neo-Eurasianism and also the thoughts of Soviet historian and ethnologist Lev Nikolajevič Gumiljov (1912–1992). On the basis of thorough comparison of the submitted information it was possible to observe several marked shifts, particularly in evaluation of the relationship between leading representatives of the inter-war Eurasianist movement, the works of L. N. Gumiljov and the present-day activities of Aleksander Dugin (*1962). This article is supplemented by a case study based on analysis of archive material from the Slavonic library and related primary literature. This paper describes the efforts of A. Dugin to artificially reinforce the continuity between Eurasianism and neo-Eurasianism and also its influence on formation of academic discourse in the research of the specific issue.
EN
Works of analysts centered in the EurAzES Institute (EI), among them the dissertation by Vladimir Tamak on modernization of the Russian Federation (2012) and the anonymous “Global Project Russia” (2011), prove the vitality of the Eurasian idea in the RF (Russian Federation) and its political potential. Tamak’s reformatory postulates, as well as, in a lesser degree, the ones of other scholars and activists from the circle of EI, are integrated with the negative opinion on political and social reality in the RF after 1993. The analysis of causes and prospective results of the crisis is directed by the thesis about the Russian and global oligarchic involvement. EI’s neo-Eurasian reformatory projects, promoted as innovative, and the only ones among other modernizing programs announced in the recent years, constitute a compilation of selected elements of classical Eurasianism (i.a. idiocracy, organic democracy, anti-Occidentalism, Orthodox traditionalism), a contemporary version of Eurasianism elaborated by L. Gumilov (i.a. relative autarchy), and neo-Eurasianism by A. Dugin (i.a. vision of the future of the RF as Eurasia’s heartland; non-European model of development of Eurasian industry).
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