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PL
I ask the following question: “How should theology develop in order to avoid conflicts with neurosciences?” I believe that the answer to this question is a turn towards the monistic structure of human nature. It seems that insisting on the concept of a human being as composed of two realities – the body and the soul – makes it difficult, if not impossible, to enter into a constructive dialogue with neuroscientists who point to a clear connection between consciousness and biological processes.
Studia Humana
|
2016
|
vol. 5
|
issue 4
57-63
EN
Considering that the brain is involved in human thinking, feeling and behaviour, we must also ask the question of whether finding neural correlates of religious experience is not just a matter of time. The questions ‘if’ and ‘how’ human brain responds to or generates religious experience capture the interest of researchers from various fields of science. Their joint efforts and scientific discourse lead to implementation of bold interdisciplinary research projects, with a far-reaching goal of explaining the mystery of faith and religion. Studies conducted at the meeting point of empirical and theological sciences raise controversies and criticism. Examples include the discussions on natural and theological experiments, collectively called neurotheology.
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