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Kierkegaard a Szestowowska koncepcja zagrożeń autentyczności egzystencji

100%
Gruca G., Mróz P.
Państwo i Społeczeństwo
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2012
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issue 1
141-158
EN
The paper presents relation and similarities between two existential authors: Kierkegaard and Shestov. The works of these two philosophers rises from the concern about the situation of a modern man. Kierkegaard in his famous conception of three types of existence gives a vivid picture of dangers which await for a human being. Shestov sees the danger for authenticity of the human being in higher and higher development of the idea of ratio in his days. The reason force human existence to be his only and one God. But for these two existential philosophers a man needs to be free – which means to be conscious and to choose with knowing consequences. Thus they call – paradoxically – sola fi de in order to oppose against those – in their opinion – demonical forces which make existence miserable.
2

The Development of Agriculturein the Siberian Communities of Russia

100%
Kalugina Z., Fadeeva O.
Eastern European Countryside
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2011
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vol. 17
55-71
EN
Having many years' experience in rural studies, the authors propose their own understanding of the Siberian communities' future assuming the multifunctional character of rural communities and multiplicity in the rural economy and way of life as well as considering an objective to develop human resources as a priority. Three correlated issues are under study: is a rural territory homogeneous as a subject for strategic planning, what is the object for strategic planning in rural communities and should the paradigm of strategic development be inevitably changed from a medium-range perspective to a long-range one?
3
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The situation of the martial arts and combat sports society, and the science of fighting arts in AD 2016

63%
Cynarski W. J.
Ido Movement for Culture. Journal of Martial Arts Anthropology
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2016
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vol. 16
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issue 4
1-3
EN
This is a description of the current situation, the news from Poland and from the perspective of the headquarters of the IPA & IMACSSS in Rzeszow starting with a reference to historical events. The editorial refers to international events in the martial arts circle, the issue of a new paradigm of learning and the content of volume 16. These include accounts (factual material), reviews (evaluation) and comments. There is also a preliminary announcement of significant events in 2017 and the publication of volume 17.
PL
Jest to opis sytuacji aktualnej - od aktualności z Polski i z perspektywy siedziby SIP i IMACSSS w Rzeszowie zaczynając – z odniesieniami do wydarzeń historycznych. Zaprezentowano odniesienia do wydarzeń międzynarodowych środowiska sztuk walki, do kwestii nowego paradygmatu nauki i do treści tomu XVI. Są to zarówno relacje (faktografia), opinie (oceny) i komentarze. Ma także miejsce zapowiedź wstępna istotnych wydarzeń roku 2017 i publikacji tomu XVII.
4
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Umberto Eco’s New Paradigm and Experimentalism in the 1960s

51%
Pujol Duran J.
Zagadnienia Rodzajów Literackich
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2015
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vol. 58/116 z. 2
51-61
EN
In this paper I analyse the results of a paradigmatic shift in the history of experimental writing. Drawing from the historiographical structure of natural sciences proposed by Thomas S. Kuhn in The Structure of Scientific Revolutions (1962), I read Umberto Eco’s theory of the ‘open work’ as a narrativisation of that shift or ‘change of paradigm’. In The Open Work (1962) Eco reads James Joyce’s Ulysses (1922) as a watershed for Western history. Joyce’s writing, according to Eco, offered a successful response to the European context of the 1920s that would change the experience of reading and writing forever, as well as the understanding of literary experimentation. This Joycean shift becomes apparent in the 1960s, when experimental publications by authors such as Italo Calvino, Julio Cortázar, B. S. Johnson and Georges Perec indicate that something characteristic was shared under this new paradigm; something that I call an experimentalism.
PL
W niniejszym artykule analizuję wyniki paradygmatycznej zmiany w historii piśmiennictwa eksperymentalnego. Czerpiąc z historiograficznej struktury nauk przyrodniczych proponowanych przez Thomasa S. Kuhna w Strukturze rewolucji naukowych (1962), czytam teorię Umberta Eco o dziele otwartym jako narratywizację tej zmiany lub właśnie "zmianę paradygmatu". W Dziele otwartym (1962) Eco uznaje Ulissesa Jamesa Joyce'a z 1922 za datę przełomową w historii Zachodu. Pisarstwo Joyce'a, zgodnie z Eco, dało udaną odpowiedź na europejski kontekst lat 20., który na zawsze zmienił doświadczenie czytania i pisania, a także rozumienie doświadczenia literackiego. To przejście staje się widoczne w 1960 roku, kiedy wydawnictwa eksperymentalne publikowane przez autorów takich jak Italo Calvino, Julio Cortázar, B.S. Johnson i Georges Perec wskazują, że coś charakterystycznego było współdzielone w ramach nowego paradygmatu; coś, co nazywam tu eksperymentalizmem.
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