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Bronisław Ferdynand Trentowski vs. panslawizm rosyjski

100%
Starzyńska-Kościuszko E.
Przegląd Wschodnioeuropejski
|
2021
|
vol. 1
319-330
EN
In the article I recreate and analyze the attitude of Bronisław Ferdynand Trentowski (1808-1869), one of the leading Polish representatives of “national philosophy”, participant of November Uprising and political emigrant, towards Russian Pan-Slavism. In opposition to Pan-Slavism, Trentowski introduced the idea of the Slavic Reich. Originally he based it on values specific to Western culture (occidentalism), and later on the conservative-catholic idea of Poland as the “Christ of Nations”. Combination of these two doctrines (Russian pan-Slavism and Polish messianism) offers an insight into historical premises of Polish and Russian national identities. The reconstruction of Trentowski’s position is proceeded by synthetic characteristics of Slavophilia and Pan-Slavism in Russia.
2
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Russia: Asia or Europe? Reflections on the awareness of the Polish intelligentsia in the 19th century as the ideological context of Norwid’s work

67%
Dworak A. M.
Studia Norwidiana
|
2019
|
vol. 37 English Version
123-134
EN
The article discusses the views of the Polish intelligentsia in Cyprian Norwid’s lifetime on the issue of Russia’s membership in Europe. Among the discussed examples there are particularly frequent attempts to push Russia out of Europe by emphasising its Asian character. The examples of pan-Slavic ideas are less frequent. Against this background, Norwid’s views on the question of Russia’s Asianness seem to be exceptionally balanced. The poet noticed that Russia was different, but he believed that isolating it from Europe could be more detrimental than beneficial.
3

Rosja: Azja czy Europa? Rozważania o świadomości inteligencji polskiej XIX wieku jako kontekście ideowym twórczości Cypriana Norwida

67%
Dworak A. M.
Studia Norwidiana
|
2019
|
vol. 37
117-129
PL
Przedmiotem artykułu jest omówienie poglądów polskiej inteligencji współczesnej Cyprianowi Norwidowi na kwestię przynależności Rosji do Europy. Wśród omawianych przykładów szczególnie często pojawiają się próby wyrzucenia Rosji poza obręb Europy poprzez podkreślanie jej azjatyckości. Rzadziej można spotkać przykłady myśli panslawistycznej. Poglądy Norwida na kwestię przynależności Azji wydają się na tym tle niezwykle zrównoważone. Poeta dostrzegał odmienność Rosji, jednak uważał, że jej izolowanie od Europy może przynieść więcej strat niż korzyści.
EN
The article discusses the views of the Polish intelligentsia in Cyprian Norwid’s lifetime on the issue of Russia’s membership in Europe. Among the discussed examples there are particularly frequent attempts to push Russia out of Europe by emphasising its Asian character. The examples of pan-Slavic ideas are less frequent. Against this background, Norwid’s views on the question of Russia’s Asianness seem to be exceptionally balanced. The poet noticed that Russia was different, but he believed that isolating it from Europe could be more detrimental than beneficial.
4
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THE SUPRANATIONAL IDEA OF THE PEOPLES OF CENTRAL EUROPE (first half of the 19th century)

51%
Bevzyuk E., Tabanyukhova O.
Міжнародні зв’язки України: наукові пошуки і знахідки
|
2020
|
issue 29
181-200
EN
National movement and further development of national benchmarks of the European peoples at the beginning of the revolution of 1848–1849 are one of the most socio-political contextualized pages in the past of the Slavik peoples in Europe. The research is considered to be topical since the process of formation of national ideology in the 19th century, that occured in the Slavs environment, took place in terms of distribution of the national principle and state formation in the majority of the European countries. The purpose of the research is to enlighten the course, laws and specifics of formation of the national paradigm at the beginning of the revolution of 1848–1849. The object of the study is the national movement of the Slavs, the subject of scientific analysis is the national ideology developing under the influence of both internal and external factors. To achieve the main goal of the research the author has considered it to be necessary to solve a number of the following tasks: to scientifically, logically, argumentatively and coherently lay out specifics of the process of Slavic national ideology formation and reveal its main features. It should be emphasized that by the beginning of the revolution the national patriotic mood was not limited merely by the demand of the cultural reforms, it gradually transformed into the context of new political and socio-economic ideas. At the same time, in the meaning of national paradigm of the Slavic National Movement the idea of its moderation or passive opposition actualized drastically. In general, national paradigm was a certain mixture of political ideas, in which political freedom – democracy, social and personal guarantees – took a somewhat secondary place, the struggle for the national justice with its moral and cultural principles, became dominant. On the eve of the 1848 revolution western Slavs were involved in the process of modernizing their national ideology. Al though this process was an all-European phenomen on and large ethnic units were under going self-determination, the spiritual renaissance of the western Slavs had specific regional and ethnic characteristics, thus attracting the political attention of the governments of great empires – the Austrian and the Russian. For Russia, the biggest Slavonic country, the idea of the general Slavonic ethnic unity as well as the Pan-Slavistic ideology were not only of scientific character, but also served as a factor of geopolitical interest
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