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EN
The article deals with the conception of hypercivilization that was developed by contemporary French media philosopher Jean Baudrillard and discusses its originality, innovation and philosophical-sociological validity. It is compared with the classical conception of Western civilization, highlighting their basic similarities and differences. The author investigates the relationships between classical Western civilization and traditional metaphysics and between contemporary hypercivilization and pataphysics. The first section of the article is introduced to the meaning and problematicity of the concept of civilization, analyzing the connections between the concepts of civilization and culture. The second section discusses traditional French concept of civilization. The third section analyzes and interprets the conception of hypercivilization of Baudrillard. The last one from a critical thinking perspective discusses the philosophical-sociological validity of the conception of hypercivilization of Baudrillard, seeking for possible parallels with the conception of classical Western civilization.
LT
Santrauka Straipsnyje tyrinėjama šiuolaikinio prancūzų medijų filosofo Jeano Baudrillard'o plėtojama hipercivilizacijos samprata, aptariamas jos originalumas, novatoriškumas ir filosofinis-sociologinis pagrįstumas. Ji lyginama su klasikine Vakarų civilizacijos samprata, išryškinami jų pagrindiniai panašumai ir skirtumai. Tyrinėjami klasikinės Vakarų civilizacijos ir tradicinės metafizikos bei šiuolaikinės hipercivilizacijos ir patafizikos santykiai.Pirmajame straipsnio skirsnyje pristatoma civilizacijos sąvokos reikšmė ir problemiškumas, analizuojamos jos ir kultūros sąvokos sąsąjos. Antrajame skirsnyje aptariama tradicinė prancūziškoji civilizacijos samprata. Trečiajame analizuojama ir interpretuojama Baudrillard'o pateikiama hipercivilizacijos samprata. Paskutiniame, ketvirtajame, skirsnyje iš kritinio mąstymo perspektyvos aptariamas Baudrillard'o plėtojamos hipercivilizacijos sampratos filosofinis-sociologinis pagrįstumas, ieškoma galimų paralelių su klasikiniu Vakarų civilizacijos konceptu.
EN
Jean Baudrillard and Pierre Bourdieu are two well known French social philosophers that have at least couple of things in common. They were born in the same social conditions, they grew up as rebels, and they participated in Revolution of 1968. They also participated in the very same formal problems of the research work. The problem is, what happens when one introduces same difficulties in one’s ideas as those, that he was searching to neutralize. Bourdieu criticizes the system of education, art, culture in general, because it contributes to reproduction and conservation of social hierarchy. However, he's doing it using quite similar kind of high developed concepts, that he had criticized before. Baudrillard also detests modern social habits. Most of all, so called hyperreality, that manifests itself as a lack of real connection between things and concepts or ideas related to them. Nonetheless Baudrillard seems to adore hyperreality also, as a dimension of game, seduction. Bourdieu, as well as Baudrillard, appears as an adept of pataphysics — according to the definition given to this notion by Baudrillard, based on novels of Alfred Jarry.
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