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Człowiek w drodze. Czytając Zygmunta Baumana

100%
Lashchuk I.
Studia Polsko-Ukraińskie
|
2020
|
vol. 7
233-250
PL
The notions of the road and home, as well as home-coming, home-leaving, homelessness, and homeliness, have taken its essential place in philosophical research. Based on the mythological stories about Ulysses, Theseus, or Heracles, this metaphor is used to name the process of constant movement as a form of human existence. Zygmunt Bauman, whose life was also a continuous movement, both physical and mental, uses the metaphor of movement while describing the moral situation of today’s society. This text aims to analyse the models of human existence proposed by Bauman, to discuss the differences and similarities between them, and to put them into a broader context while discussing Otherness, contemporary ethics, and exile. The article also explores the possibilities of existence and applicability of the figures proposed by Zygmunt Bauman in the contemporary world.
2
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Zur Wallfahrtstheologie – biblische Aspekte

84%
Ostrowski M.
Polonia Sacra
|
2015
|
vol. 19
|
issue 4
EN
The author develops theology of pilgrimage on the base of selected scriptures of the Old and New Testament. He refers especially to the way of Abraham, Exodus of Israel from Egypt and excerpts of the Epistles of Apostle Paul. Biblical stories are prophetic announcements of Church which is described as the faithful on the pilgrimage. Moreover, the stories are symbol of a journey of each human being to the encounter with God in the eternity. The author formulates practical conclusions for the pilgrimage ministry and for pilgrims themselves. He begins the analysis with the description of the moment of taking up the journey when after time filled with restlessness the pilgrim makes decision on the future (entrusting to God, stating purposes, strengthening religious motivations of the pilgrimage, surrendering to the providence of God). In the next stage, he discusses journey alone, which is time of the trial and strengthening the pilgrim. The pilgrimage is not only about reaching destination, getting from the pilgrim’s home to the shrine, but about a spiritual journey of conversion, renewal, deepening faith and approaching God. Duration of the pilgrimage is measured not only by time in literal meaning (chronos), but by time of fulfillment of plans of God (kairos).
PL
Der Autor entfaltet die Theologie des Pilgerns auf der Grundlage der ausgewählten biblischen Texte aus dem Alten und Neuen Testament. Im besonderen bezieht er sich auf den Weg Abrahams, des Auszugs der Israeliten aus Ägypten, sowie der Fragmente der Briefe des hl. Paulus. Biblische Bilder bestimmen die Ankündigung der Kirche, die pilgerndes Gottesvolk genannt wird. Sie sind das Bild des Lebens eines jeden Menschen, der zum Treffen mit Gott in Ewigkeit wandert. Aus den theologischen Analysen leitet der Autor praktische Schlussfolgerungen für die Pilger und die Pilgerseelsorge ab. Er beginnt mit dem Moment, sich auf den Weg zu machen, während dessen nach den Unruhen des Pilgers sich die Entscheidung, was die Zukunft anbetrifft, gestaltet (sich Gott anvertrauen, Intention formulieren, religiöse Motivationen der Wanderung stärken, sich der Gottes Obhut anvertrauen). Im nächsten Punkt wird die Wanderung selbst besprochen, die eine Probezeit und Zeit der geistigen Stärkung des Pilgers ist. Die Pilgerzeit ist nicht nur der Zeitraum des Übergangs des geographischen Raumes aus dem Familienhaus ins Sanktuarium, sondern ist der geistige Weg des Pilgers: Erneuerung des religiösen Lebens, Bekehrung, Stärkung des Glaubens und der Hoffnung, Annäherung an Gott. Sie ist eine Zeit, die nicht nur mit der Uhr (chronos) gerechnet wird, sondern die Zeit der Erfüllung Gottes Pläne (kairos).
3
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Zur Wallfahrtstheologie – biblische Aspekte

84%
Ostrowski M.
Polonia Sacra
|
2015
|
vol. 19
|
issue 4(41)
21-38
DE
Der Autor entfaltet die Theologie des Pilgerns auf der Grundlage der ausgewählten biblischen Texte aus dem Alten und Neuen Testament. Im besonderen bezieht er sich auf den Weg Abrahams, des Auszugs der Israeliten aus Ägypten, sowie der Fragmente der Briefe des hl. Paulus. Biblische Bilder bestimmen die Ankündigung der Kirche, die pilgerndes Gottesvolk genannt wird. Sie sind das Bild des Lebens eines jeden Menschen, der zum Treffen mit Gott in Ewigkeit wandert. Aus den theologischen Analysen leitet der Autor praktische Schlussfolgerungen für die Pilger und die Pilgerseelsorge ab. Er beginnt mit dem Moment, sich auf den Weg zu machen, während dessen nach den Unruhen des Pilgers sich die Entscheidung, was die Zukunft anbetrifft, gestaltet (sich Gott anvertrauen, Intention formulieren, religiöse Motivationen der Wanderung stärken, sich der Gottes Obhut anvertrauen). Im nächsten Punkt wird die Wanderung selbst besprochen, die eine Probezeit und Zeit der geistigen Stärkung des Pilgers ist. Die Pilgerzeit ist nicht nur der Zeitraum des Übergangs des geographischen Raumes aus dem Familienhaus ins Sanktuarium, sondern ist der geistige Weg des Pilgers: Erneuerung des religiösen Lebens, Bekehrung, Stärkung des Glaubens und der Hoffnung, Annäherung an Gott. Sie ist eine Zeit, die nicht nur mit der Uhr (chronos) gerechnet wird, sondern die Zeit der Erfüllung Gottes Pläne (kairos).
EN
The author develops theology of pilgrimage on the base of selected scriptures of the Old and New Testament. He refers especially to the way of Abraham, Exodus of Israel from Egypt and excerpts of the Epistles of Apostle Paul. Biblical stories are prophetic announcements of Church which is described as the faithful on the pilgrimage. Moreover, the stories are symbol of a journey of each human being to the encounter with God in the eternity. The author formulates practical conclusions for the pilgrimage ministry and for pilgrims themselves. He begins the analysis with the description of the moment of taking up the journey when after time filled with restlessness the pilgrim makes decision on the future (entrusting to God, stating purposes, strengthening religious motivations of the pilgrimage, surrendering to the providence of God). In the next stage, he discusses journey alone, which is time of the trial and strengthening the pilgrim. The pilgrimage is not only about reaching destination, getting from the pilgrim’s home to the shrine, but about a spiritual journey of conversion, renewal, deepening faith and approaching God. Duration of the pilgrimage is measured not only by time in literal meaning (chronos), but by time of fulfillment of plans of God (kairos).
4

Dziecko w kilku wcieleniach - o Zbiorze rytmów Kaspra Miaskowskiego

84%
Pietrzyk P.
Prace Literaturoznawcze
|
2013
|
issue 1
9-20
EN
the article is describing the revelant problem of the poetry of the beginning of the 17th century: way of lookinf at the child. Deliberations were based on the poetic volume of Kasper miaskowski. We are watching the child in 4 aspects. First - the child pilgrim in the walk to the heaven. a next is a child in the orbit of expectations of adults. In this poetry an unconcern is noticeable with the childhood as the peculiar lifespan. the third subsection is demonstrating excellent model of brainchild - of the Infant Jesus with his beauty, innocence and the mission to fulfill.
5
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Z Mazowsza do Krakowa. Droga kariery Macieja z Grójca (ok. 1410 - ok. 1480), altarysty w farze krakowskiej, wikariusza katedralnego, protonotariusza i fundatora

84%
Bogusz M.
Saeculum Christianum. Pismo Historyczne
|
2022
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vol. 29
|
issue 1
63-75
EN
Maciej of Grójec was a typical representative of the Krakow clergy. Originating from Mazovia, he studied at the University of Krakow, became a notary and climbed the career ladder in the Krakow Consistory. The reconstruction of his career shows the difficulties faced by researchers: inconsistent or subtitutable use of different dignities in the formulas of documents, deviations from the rules developed in the office. Finally, the canon and the vicar was a relics collector, and probably made a pilgrimage to the Holy Land together with Długosz or was the founder of the reconstruction of one of the chapels of the Krakow Cathedral and the founder of its equipment.
PL
Maciej z Grójca był typowym przedstawicielem kleru krakowskiego. Pochodził z Mazowsza, studiował na Uniwersytecie Krakowskim, został notariuszem i piął się po szczeblach kariery konsystorza krakowskiego. Odtworzenie jego kariery pokazuje trudności, z jakimi mają do czynienia badacze: niekonsekwentne czy zamienne używanie różnych godności w formułach dokumentów, odstępstwa od wypracowanych w kancelarii reguł. Kanonik i wikariusz był wreszcie kolekcjonerem relikwii, zapewne pielgrzymował z Długoszem do Ziemi Świętej czy był fundatorem przebudowy jednej z kaplic katedry krakowskiej i fundatorem jej wyposażenia.
6
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Etapy duszpasterstwa pielgrzymów

84%
Ostrowski M.
Sympozjum
|
2023
|
vol. 1(44)
43-66
PL
Artykuł przedstawia etapy duszpasterstwa pielgrzymów, zwane niekiedy stacjami pielgrzymki, powołując się na tradycje i doświadczenia duszpasterzy pielgrzymów: przygotowanie, wyjście, droga pielgrzymkowa, pobyt w miejscu świętym, powrót, formacja po pielgrzymce. Uzasadnia ich wydzielenie od strony teologicznej i praktycznej. Opisuje ich zawartość, zadania i cele.
EN
The article presents the stages of pilgrims’pastoral ministry, sometimes called pilgrimage stations, referring to the traditions and experiences of pilgrim pastors: preparation, exit, pilgrimage route, stay in a holy place, return, formation after the pilgrimage. It justifies their separation from the theological and practical side. It describes their content, tasks and goals.
7
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Człowiek w drodze. O losach metafory wędrowca

67%
Tyszka K.
Studia Socjologiczne
|
2016
|
issue 2(221)
85-95
PL
Artykuł poświęcony jest analizie metafor, które ujmują człowieka jako wędrowca, a świat jako miejsce jego wędrówki. Punktem wyjścia jest tu porównanie dwóch postaw pielgrzyma: charakterystycznej dla społeczeństwa tradycyjnego, której symbolem jest Abraham, i właściwej epoce nowoczesności – purytańskiego przedsiębiorcy. W tym kontekście ukazane zostają przemiany, jakie zaszły w owej „wędrówce” w późnej nowoczesności. Przedmiotem analizy są postacie „turysty” i „włóczęgi” opisane przez Zygmunta Baumana.
EN
This article is devoted to the analysis of metaphors of a person as a wanderer and the world as a place for wandering. The starting-point is the comparison of the two figures of a pilgrim: the one in traditional society (Abraham) and the other in modernity (a Puritan). At this background the main issue of the transformation of “wandering” in the postmodern times is tackled. The figures of “a tourist” and “a vagabond” described by Zygmunt Bauman are the subject of analysis.
8

Zarządzanie wartością dla odwiedzających w sanktuarium Kościoła katolickiego

67%
Krochmal Z.
Roczniki Wydziału Nauk Prawnych i Ekonomicznych KUL
|
2009-2010
|
vol. 5-6
|
issue 2 Ekonomia
47-65
EN
Contemporary Catholic shrines in addition to religious activities are also entities conducting business activities. It is required in those activities to read and produce value for the customer. Visitors to the pilgrimage centers expect from those who manage the shrines professional delivering of the derived benefits and costs born in the process of purchase and use of products and services. It has been proved by surveys undertaken in five Polish shrines which conduct wide business activities. The pilgrims accept the use of economic tools to manage the religious centre. However, the studies have shown that knowledge of the quality of business management is still not an important measure for choosing the shrine. The pilgrims, however, would like to have their donation well used by those who are in charge of the religious centre.
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