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PL
The text discusses the theory of Marc Augé’s non-places. In this article the author focuses on the relation between non-places and identity, and answers the question of to what extent it is possible to transform non-places to places – one of the Augé’s theses is that there are close relations between these two categories. According to the author, this change can be made thanks to the external media. The websites such as Facebook and YouTube, allow a symbolic transformation of a status of non-places, their rearrangement. In the study the author also proposes to expand Augé’s dictionary to include a category of analgetic places and non-places of affect.
EN
The article provides an overview of the mediation of cognitive danger mapping based on traditional place designations in belief narratives. Firstly, processes of cognitive mapping are observed, using the example of plague tradition, and further on, parallels are drawn with modern religious phenomena, such as spiritual mapping in Neo-Pentecostalism, which aims to identify places in the landscape where demons lie in wait for humans, as well as delimiting the movement trajectories of dangerous criminals by way of their narrative localisation with concrete place designations in the landscape. As a novel feature, the article focuses on narrative localisation phenomena in connection with mobile sources of danger, which are not related to concrete places. The author demonstrates the similarities in the evolution of cognitive danger maps in older legends (e.g. plague legends) and in modern media-influenced belief narrations about potential and real criminals. Also, the importance of such danger maps in selective information collection and remembering is discussed, as well as how it determines the re-narration and behaviour. The author concludes that, in addition to pragmatic causes of origin (an aid for safe moving in space), narrative danger maps have a securing function supporting the subjective feeling of coping.
3
72%
Studia Mazowieckie
|
2021
|
vol. 16
|
issue 2
11-19
EN
We do not often have the opportunity to learn about the stories of people who lived in our towns many years ago, representing multigenerational families more or less meritorious for local communities, and people who cultivated traditions. Nowadays, we remember at most two or three generations back, focusing mainly on the present; and every now and then only researchers reveal information from archives about former inhabitants of our towns and villages. By getting to know them, we are able to realize that today we live in places that were once inhabited by townspeople who called them their own little homeland. One of them was Marcin Zawadzki, a townsman from Ciechanów.
PL
Nieczęsto mamy okazję poznać, dbających o zachowanie więzi międzypokoleniowych i szacunek dla przodków historie ludzi, którzy przed wielu laty mieszkali w naszej miejscowości reprezentując wielopokoleniowe rody bardziej lub mniej zasłużone dla lokalnych wspólnot. Ludzi pielęgnujących tradycje. W dzisiejszych czasach ogarniamy pamięcią co najwyżej dwa, trzy pokolenia wstecz, koncentrując się głównie na teraźniejszości. I tylko badacze wyciągają czasem z archiwów na światło dzienne informacje o ludziach żyjących w naszych miasteczkach lub wsiach. Poznając je, możemy uświadomić sobie, że żyjemy dziś w miejscach w których żyli dawniej ludzie, dla których były one ich małą ojczyzną. Jednym z nich był ciechanowski mieszczanin Marcin Zawadzki.
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