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„Kroj“ v postmoderně. Politika identity, inscenování a identifikace

100%
Egger S.
Národopisná revue (Journal of Ethnology)
|
2016
|
vol. 26
|
issue 3
191 - 200
EN
The globalized present is significantly characterized by mobilities and an analogy of possibilities. The transmission of images through digital media plays a central role in the communication. The expressions which can be subsumed under the “label of that ethno-cultural” have not become obsolete in an aestheticizing world, but they have been drawing increasing attention since the 2000s. From the ethnographic point of view, the focus on the theme national costume can be anchored between the clichés policy of identity, staging and identification. The contribution will use diverse examples, especially those connected with the Alpine region, to explain which meanings are included in the treatment of specific cuts, traditions and typical patterns, and to which extent the coping with ethno-culturally encoded objects has something to do with the search after a time, spatial or social order.
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Hipertrofia polityki pamięci w III RP i jej konsekwencje od roku 2015

67%
Stryjek T.
Zoon Politikon
|
2017
|
issue 8
87-125
PL
Autor analizuje antagonizujące konsekwencje prowadzonej przez PiS polityki pamięci w stosunkach z Izraelem, Ukrainą, Niemcami, Rosją i międzynarodową opinią publiczną. Wskazuje na narastanie sporu wewnętrznego o prawomocność ustroju III RP po przełomie 1989 r. Sądzi, iż polityka pamięci jest adresowana głównie do partnerów zagranicznych, jednak osiąga skuteczność jedynie w polityce wewnętrznej w postaci konsolidacji elektoratu ugrupowań tradycjonalistycznych i nacjonalistycznych. Wiąże hipertrofię polityki pamięci z odchodzeniem od demokracji liberalnej w kierunku rządów jednostek o silnym autorytecie, wskazując na trzy przypadki poza Polską: Rosję, Węgry i Serbię.
EN
The author analyzes the antagonistic consequences of the remembrance policy pursued by the Law and Justice Party in relations with Israel, Ukraine, Germany, Russia and international public opinion. He points to the growing internal dispute over the legitimacy of the system of the Third Polish Republic after the turn of 1989. The author believes that the policy of memory is addressed mainly to foreign partners, but achieves effectiveness only in internal politics in the form of consolidation of the electorate of traditionalist and nationalist groups. Tha author binds the hypertrophy of the remembrance policy with a departure from liberal democracy towards the rule of individuals with strong authority, pointing to three cases outside of Poland: Russia, Hungary and Serbia.
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