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EN
The problems of it is actual another interesting dimension of the art of reality, which is associated with the Gothic Revival. The Gothic Revival – it is not Gothic at all, as other eclectic styles. It is a cultural metaphor of imitation of Gothic tradition. The verticality by itself, like an arrow slits – all this becomes so, as we say, image, denies represent classical facade. Neorussion or Byzantine style, Neorenaissance were associated with ethnic tradition, with regeneration of ethnic culture. Ethnic culture becomes the subject of professional interests. If classicism can not see national traditions, everywhere simply and clearly put axis, that are formed by spatial syntagms, so the eclecticism fueles the interest to the national roots. We can see a certain nostalgia for our own ‟golden age”. That is, if we return to reflexive interpretations of culture, as it was mentioned above, it could be argued that it polystyle shows permanent deployment of metaphysical searches that already tend to aplently reality, to polycentrism, the center (axis) in the composition as the sole source of unity of the whole has become impossible. Here is felt a certain pluralism and a certain ‟postmodern” if it can be called postmodern, though postmodernism appears as nomination is in the middle of the XXth century
EN
In the article, the literary texts of the Croatian authoress are considered, since they present a critical comportment that is to remain in opposition to the crisis of the contemporary culture. The article makes an attempt to describe a specificity of the writer’s literary contestations, derived from a stance of the avant-garde and modern rebellion, adopted among others by Miroslav Krleža, and from an intellectual revolt, expressed by the postmodern aesthetics and philosophy. The growing on both contestation traditions determines a manner of thinking, perceptiveness of interpretation regarding the depicted world and life. The literary contestations of Ugrešić focus on problems of the postmodern aesthetics, ethics, sociopolitical and cultural transformations.
PL
In the article, the literary texts of the Croatian authoress are considered, since they present a critical comportment that is to remain in opposition to the crisis of the contemporary culture. The article makes an attempt to describe a specificity of the writer’s literary contestations, derived from a stance of the avant-garde and modern rebellion, adopted among others by Miroslav Krleža, and from an intellectual revolt, expressed by the postmodern aesthetics and philosophy. The growing on both contestation traditions determines a manner of thinking, perceptiveness of interpretation regarding the depicted world and life. The literary contestations of Ugrešić focus on problems of the postmodern aesthetics, ethics, sociopolitical and cultural transformations.
EN
Culture of the 21st century exploits human emotions for marketing, educational, social and political purposes, while postmodern aesthetics appreciate the emotional resonance of a work of literature more than its message. Human person becomes a less and less rational subject. Therefore, video-literature plays a therapeutic role because it reveals and disseminates emotions which are ignored or are repressed. Video-poetry, on the other hand, generally takes form of visual and sound animations or filmed recitations of poetry by poets. It addresses current problems and deeply involves one emotionally.
PL
Kultura XXI wieku eksploatuje emocje w celach marketingowych, edukacyjnych, społecznych i politycznych, a postmodernistyczna estetyka bardziej docenia emocjonalny rezonans dzieła niż jego kompozycję czy przesłanie. Człowiek staje się coraz mniej racjonalnym podmiotem. Dlatego wideoliteratura pełni rolę terapeutyczną – ujawnia i upowszechnia emocje pomijane w kulturze popularnej, represjonowane przez społeczeństwo. Wideopoezja przyjmuje zaś najczęściej postać wizualno-dźwiękowych animacji lub sfilmowanych recytacji wierszy przez poetów. Podejmuje aktualne problemy i silnie angażuje emocjonalnie.
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