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Mäetagused
|
2015
|
vol. 60
95-126
EN
The article points to the aspects of Orthodoxy that Estonian-language Orthodox regard as essential. The results discussed in the article were obtained in the course of a religious-sociological study. The article presents plenty of citations from interviews, which explain why people consider Orthodoxy as special and different from other confessions. Answers are categorised on the basis of Ninian Smart’s classification of the dimensions of religion. The informants mentioned all the seven dimensions of religion as being in the centre of Orthodoxy: practical and ritual, narrative and mythic, experiential and emotional, social and institutional, ethical and legal, doctrinal and philosophical, and material. The aspects referred to most often were related to experiential and emotional and ritual dimensions. The informants emphasised the experientiality of Orthodoxy, the stability of traditions, and genuine prayer life in comparison with other confessions, which, in combination, makes the Orthodox feel cosy and homelike. Orthodoxy is seen as consistent and all-embracing, enabling freedom of thought and action. The absence of a strict application of the canons of the church (oikonomia) inherent in Orthodoxy tends to be used as an excuse, to ignore the rules that seem to be unpleasant. The phenomena associated with the material dimension were also mentioned rather often. The philosophical dimension was more important for the clergy and those who had studied theology. The narrative dimension, especially the narrative about the arrival of Orthodoxy, occupied a central place among the Setomaa Orthodox. The ethical dimension in association with Christian love was mentioned more often than in connection with other ethical aspects, which were rather exceptional cases. Regarding the institutional dimension as the centre of Orthodoxy was also rather exceptional. The article also discusses shaping of the opinion about Orthodoxy, its connection to religious identity, and the role of opposition to other confessions therein.
EN
The article discusses the use of qualitative research in the analysis of a political text – an electoral leaflet, which is one of the genres of electoral text in political discourse. The source material consisted of leaflets from the elections to the Parliament and from local elections that took place in Poland in the 20th century and at the beginning of the 21st century. Qualitative research enables the analysis of the sender, the sender’s intention, the recipient, and the content of the text, including its informational and persuasive layers as well as the analysis of the rhetoric principles used in the text, the criteria of textuality, or the influence of the context. Qualitative research helps to better understand the factors that determine the intelligibility, unambiguity, informational fullness of the text and, hence, its effectiveness in political communication. The qualitative method makes it possible to study the content of the text, its functions, structure, and thus the quality of the volatile text and, more broadly, the quality of political discourse.
PL
W artykule podjęto temat wykorzystania badań jakościowych do analizy tekstu politycznego – ulotki wyborczej, która stanowi jeden z gatunków tekstu wyborczego w dyskursie politycznym. Materiał źródłowy stanowiły ulotki z wyborów do sejmu, senatu, wyborów samorządowych, które miały miejsce w Polsce w XX w. i na początku XXI w. Badania jakościowe umożliwiają analizę nadawcy, intencji nadawcy, analizę odbiorcy, treści tekstu – warstwy informacyjnej i perswazyjnej tekstu, użytych zasad retoryki, kryteriów tekstowości, wpływu kontekstu. Pozwalają lepiej poznać czynniki, które decydują o zrozumiałości, jednoznaczności, informacyjnej pełności tekstu i tym samym jego skuteczności w komunikacji politycznej. Metoda jakościowa umożliwia badanie zawartości tekstu, jego funkcji, struktury, a więc jakości tekstu ulotnego i szerzej, jakości dyskursu politycznego.
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