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EN
The case against drug prohibition is overwhelming. This law is to drugs what alcohol prohibition was to those substances: a disaster. Drug use, by and among consenting adults, is a victimless crime: it preys on the poor, lifts our inmate population into the stratosphere, has negative racial connotations and leads to needless deaths.
EN
The Church of Jesus Christ of Latter-day Saints issued an online statement in February 2012 rejecting all racism, in any form. The statement followed nearly two centuries of tortured struggles with racism promulgated by church leaders, instituted in everyday practices, and integrated into Latter-day Saint scriptures. While rhetoric renouncing racism from the LDS Church is a welcome step, religions need to compliment language undoing racism with concrete actions. This article examines ways that the LDS Church may work towards actually ending various forms of racism. It focuses attention on the role of settler colonial grave robbery, the loot from which was used in the production of Mormon scriptures advocating white privilege. These acts of violence against Native people continue into the present, as illustrated by the recent occupation of the Malheur Wildlife Refuge by Mormon militiamen, extensive trade networks in antiquities in Mormon communities, unethical uses of Native American DNA, and ongoing efforts by Utah legislators to undermine tribal sovereignty. Current rhetoric condemning racism appears to serve as a mask for the continued imbalance of power in a land-rich institution in which the highest positions of authority remain exclusively in the hands of white men. Reciprocal acts of repatriation, initiated but never finished by early LDS Church leaders, need to be re-activated if Mormons are to effectively repudiate racism in its many forms.
EN
To give a general view on the importance of the problem of football hooliganism, is essential to analyse all the aspect of it, such as criminological, psychological, sociological, as well as preventive one. Unfortunately nowadays one of the most noticeable problems relating to the safety and security of the football game are incidents of racist nature and other extreme behaviour, as well as specific activity of many different hate groups. That is why the main purpose of this article is to analyse the problem of using forbidden symbols, logos and gestures on polish stadiums The main part of this article contains a large amount of information, both graphic and written, about the most popular symbols and hand signs which are used by Neo-Nazist, racist, skinheads and other hate groups in Poland. The results of the research are based on author's observation, which consist of 60 photos taken since 2001 to 2009 on polish stadiums by 'NEVER AGAIN' Association. It is very important for football community and law enforcement agencies to recognize these symbols and what they mean. Through knowledge of hate symbols, police officers may be able to identify hate group members, also to identify individuals who are involved in racist and anti-Semitic incidents.Also please note that the article expresses only personal views of the author.
EN
The aim of the study presented in this article was to verify the presence of the assumptions of anti-discrimination education in the lyrics of songs featured on the album “Hip-Hop racism stop! #1”, a project launched as part of a Polish campaign called “Music Against Racism”. The study involved using the content analysis method in an interpretative paradigm according to the contextual theory of meaning. The main conclusion is that the use of songs as a form of educational support can be a valuable element in the anti-discrimination education, but it is crucial to call for “negotiating with young people the content of existing culture”, which may provoke discussion with students about the ways in which words are used to form a specific image of the world. Another important conclusion is the “paradox of violence” referring to a tendency to appeal for the rejection of violence, while at the same time using violence-provoking words.
Gender Studies
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2012
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vol. 11
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issue Supplement
131-146
EN
The present work aims at finding relevant correspondences between Body Dysmorphic Disorder and the literary context of this novel’s main character, Pecola. The creation of such strong interdependence between a literary character and a psychological phenomenon represents a challenge on account of their apparently disparate natures but is nevertheless an enterprise capable of offering great literary and artistic satisfaction to both the reader and the author.
EN
This paper deals with the representation of Africa in selected British opinion-forming periodicals. The study is dedicated to a comparison of the images of the continent and its inhabitants prevailing in the 19th century, exemplified by „The Journal of the Royal Geographical Society of London”, with contemporary images represented by the British media, such as the BBC’s „Focus on Africa Magazine”. The emphasis lies on an analysis of the stereotypes occurring in the discussed periodicals and a subsequent defining of the similarities as well as differences in the stereotyping of Africa in both pre-colonial and post-colonial periods. Further, their effect on public opinion is emphasised.
Society Register
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2022
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vol. 6
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issue 1
19-40
EN
Decolonial scholarship, although multifaceted, includes questioning how abstract theorisations could concretely reform department-specific pedagogies. This study builds on the proposition that decolonisation is served, at least partially, by department-specific pedagogies that oppose whiteness. It is grounded in a Department of English at a historically-white South African university. Using critical whiteness studies (CWS), I launch a discourse analysis of the experiential narratives expressed by Teaching Assistants during individual interviews. CWS equips me to examine how these contractually-employed educators manage their intersectional subjectivities as they facilitate small-group discussions among undergraduates in support of professors’ official lectures. I focus on their reactions to the way students explore experiences of subordination.
Human Affairs
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2010
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vol. 20
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issue 4
364-375
EN
Racism has been described as a litmus test or a barium meal which reveals other disorders and injustices within the body politic. It presupposes the legitimacy of racial classifications and the metaphysical reality of races and therefore provides a vital area of scrutiny for philosophical traditions. This paper examines racism and its anti-social effects both on the individual and the society at large. It argues that racism is generally driven by fear and hatred hence all forms of racism are dangerous, socially harmful and morally wrong in practice. The paper recommends ways of overcoming the evil of racism by emphasizing social intelligence and self-realization as moral ideals drawing on John Dewey's pragmatism in ethics. It concludes by stressing Dewey's moral pragmatism as a potent instrument of social change.
EN
The paper presents the core aims and objectives of the teaching materials developed within the IEREST (Intercultural Education Resources for Erasmus Students and their Teachers) project, and shows how the innovative approach adopted for these activities can be implemented in the classroom. The IEREST teaching modules are innovative in that the approach adopted draws strongly on the notions of critical cosmopolitanism (Holliday 2012) and intercultural communicative competence (Byram 1997 and 2012). The activities in the modules promote a view of culture as a negotiated „process” among individuals, small or large groups and intercultural communication as a co-construction of meaning conveyed across linguistic and cultural boundaries, thus rejecting explicitly any “essentialist” attitudes and simplistic overgeneralisation of “otherness.” The approach to language use in intercultural encounters observes how the above concepts are expressed in a number of contexts, while also building on the view that intercultural communication among bilinguals often takes advantage of a lingua franca, a foreign language that all the participants in the communicative activity have in common because they had learned it. Taking into account the concept of “linguaculture” (Risager 2012) the modules seek to raise awareness of the negotiating process in rendering meaning through a linguistic and cultural blend of both the target language and the speake’s first language. The paradigm shift proposed by the IEREST Modules indicates a need to rethink current practices in intercultural education and to acknowledge societal changes in multilingual Europe and beyond.
EN
The current article introduces the issue of race and racism in the United States of America with focus on two specific contemporary concepts that have a big attention and have formed the discussion in the last years. The first one is laissez-faire racism from Lawrence D. Bobo who stresses the reluctance of government and political parties to engage in racial questions. The second one is concept of white privilege of Peggy McIntosh who points at advantages and privileges of white race. Both concepts attempt to raise awareness about still present racial discrimination in the United States of America, although in the last years this topic has begun to be perceived as clichet and for some the problem is considered to be solved.
EN
The paper discusses ever changing life, attitudes, rhetorics and identities of one of the most influential and controversial Afro-American leaders of the second half of the 20th century, Malxolm X. It claims that the most important, however not single, determinant of his life experience had been American racism, namely segregation in the South and especially discrimination in the North. The paper than focuses on changing adaptation strategies toward the racism, especially in terms of attitudes toward religion, politics and violence. It uses R. K. Merton theory of adaptation (anomie) to contrast the various life stages of Malcolm X that are characteristic with radical discontinuities and as such create very flexible, however dramatic, life course of Malcolm X that is in this respect significantly different from the other Afro-American leaders of the 20th century.
EN
The article is a review of research on racist feelings, attitudes and behaviours in relation to children. The authors focus on research tools used, including Clark Doll Test, Preschool Attitude Measure or Sticker Test. The analyses have shown that the phenomenon of racism and xenophobia is being increasingly raised in the scientific discourse in the context of this age group. In addition, it is emphasized that the concepts of race, religion or social class as key determinants of the place of man in society are unethical and immoral.
EN
Contrary to what is sometimes supposed, racism is not a phenomenon of the past. In fact, it is one of the major challenges of the present and future in Europe and Spain. Besides providing an incomparable sense of belonging, football stadiums are also an excellent platform to express racist and xenophobic attitudes and behaviours. In Spain, for years many players have suffered abuse and insults, although it is black and ethnic minority players who receive the most harassment. Thus, the problem of racism has increased recently in Spanish football, as shown by the emission of monkey noises toward black players and the use of racist slogans and symbols in the stadiums.This paper analyses the forms of racism and xenophobia in Spanish football, as well as the actions promoted and carried out by various institutions and agents to prevent and reduce these types of behaviour. The aim of this paper is to make a contribution based on figures and reflections on the types of racism and xenophobia in the world of football in Spain. The article is divided into three major parts. The first reviews some concepts of the scientific study of racism and xenophobia, placing them in the context of Spanish football. The second contains an overview of racism in European football and describes the situation in Spain, providing some empirical data about its incidence in recent years. The third and final section presents a classification and analysis of different antiracist reactions, actions and initiatives carried out recently in Spain with the aim of combating racism in Spanish football.
EN
Aim. The aim of the article is to analyse the ways African American children’s characters are constructed in selected picture-books and to determine whether they have any impact on the conduct of contemporary black youth facing discrimination in their own lives. It also argues that picture-books are one of the most influential media in the representation of racial problems.Methods. The subjects of the study are picture-books. The analysis pertains to the visual and the verbal narrative of the books, with a special emphasis being placed on the interplay between text and image as well as on the ways the meaning of the books is created. The texts are analysed using a number of existing research methods used for examining the picture-book format. Results. The article shows that the actions of selected children’s characters, whether real or imaginary, may serve as an incentive for contemporary youth to struggle for equal rights and contribute to the process of racial integration on a daily basis.Conclusions. The results can be considered in the process of establishing educational curricula for students from minority groups who need special literature that would empower them to take action and join in the efforts of adult members of their communities.
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EN
The paper addresses racism as a key contemporary challenge to safety at football matches in Europe. The hypothesis is that racism does occur in the sports environment. To prepare the paper, press excerpts and scholarly publications on racism were used. To interpret the material, comparative method was used, so as to present the environments that harm safety in sports. The goal was to demonstrate the role of education in fighting discrimination in contemporary European football and the need to care for security culture in football. It is because football stadiums become arenas for expressing political and ideological views, as well as for racist at-tacks. The author points at the role of mass media and public entities in shaping social atti-tudes concerning racism in sports. He also indicates shortcomings in the law and in the activi-ties of the institutions overseeing sportspeople’s and sports activists’ safety. The conclusion is that the upbringing of society as regards tolerance and respect must become a priority in fighting racism in sports. Further research should focus on the education of children and ado-lescents and on introducing costly and effective sanctions for the individuals and entities that violate the rule of respecting one’s sports competitor.
EN
The article attempts to define the role of anti-immigrant parties in the political systems of countries in Western Europe, such as: The Great Britain, Germany and France. The author tries to answer the question, whether the far-right parties are a serious threat to democracy and governance. For this purpose, the author conducted an analysis of party programs, promoted ideas and rhetoric used by members of radical groups as: The British National Party (BNP), Nationaldemokratische Partei Deutschlands (NPD) and The Front National (FN) in comparision with the policy of the ruling parties. Likewise the author tried to show some reasons of anti-immigrant extreme – right occurring in Western Europe and the scale of the problem that is the expansion of anti-immigrant groups. He stressed the need to break with the passivity against extreme – right and the need to take action against its activity.
EN
The scientific and philosophical approach to pain must be supplemented by a hermeneutics studying how racism has complicated the communication of pain. Such an investigation reveals that not only are non-white people seen as credibly speaking their pain, but also pain “science” is one of the ways races have historically been constructed. I illustrate this through a study of Frantz Fanon’s clinical writings, along with eighteenth- and nineteenth-century slave-owners’ medical manuals and related documents. I suggest that, with this history, what philosophers understand as the problem of pain is best framed as the problem of colonial violence.
EN
The demons of racism, bigotry, and prejudice found in society at large are also found in the Christian Church. Despite the very nature of Christianity that calls on Christians to be a counter voice in the world against evil, many have capitulated to various strains of racism. Some Christian denominations have begun to explore racism in the Church and have developed responses to addressing the issues in both the Church and the world. This article examines the historical context of race and religion in the Christian Church, and addresses the current efforts of some Christian denominations to become proactive in the struggle against racism. Jesus, in His Word, calls believers to pursue peace and oneness. The paper holds that racial harmony and racial unity are possible, but there are many false, old and d beliefs that will have to be crushed under the hammer of God’s Word in order to get to a place of real peace.
EN
Claudia Rankine’s Citizen. An American Lyric is a perplexing work of literature both because of its original presentation of the issue of racism in the US today and the original formal ways through which its message is communicated. It is formally innovative and technically experimental in an unusual “average reader”-friendly manner, situating itself a world apart from postmodern “poetics of interruption and illegibility” (Davidson 602). Paradoxically, being almost a poem with a purpose, it expands existing categories. Its sociological orientation and emphasis on poetic language’s capacity to inform, instruct, emotionally move and morally engage the reader goes together with activating more experimental formal strategies, as it merges a variety of media: there are examples of spectacular instances of racism, represented by the photographs, and in a series of scripts for Situation videos made by the author in collaboration with her husband John Lucas. This article demonstrates how formal engagement with the visual arts may serve the purpose of stigmatizing racism and making poetry matter within the field of current public debate on important cultural, social and political problems discussed in historical contexts of racism-cum-race. The conceptualization of the issues discussed here is based on the notion of “seeing through race” (introduced into the field of study of the visual arts and literature by W. J. T. Mitchell in 2012), which has changed the perception of the relationship between race and racism.
EN
Since 9/11, Islamophobia has been gaining the attention of scholars, and, increasingly, it is perceived to be an integral part of the emerging zeitgeist of the 21st century. However, the term itself is much debated and little consensus exists as to what it means. Using data drawn from political debate on talk radio between Nick Griffin, Chairman of the British National Party, and Abdul, a Muslim from Manchester and membership categorisation analysis as a methodology, this paper aims to reveal the category-work by which Islamophobia is achieved as a members’ accomplishment. Findings indicate that two versions of Islamophobia are talked into being. On the one hand, Griffin “does” Islamophobia through the operation of an adversarial standard relational pair Islam/West which operates within a membership categorisation device “worlds”, and so he achieves exclusion through cultural incompatibility. On the other hand, Abdul uses the membership categorisation device “race” within which the adversarial standard relational pair Muslim/Asian-White British is operative, and so he ascribes overt racist attitudes to Islamophobes.
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