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EN
Undoubtedly, we have time when, as a result of the dizzying pace, young people grow up in “bizarre cultural patterns”. In the author’s opinion, modern youth are growing up in the space of eccentric signposts that lead to escape in the so-called “New Worlds”. Based on the results of empirical research on experimenting with drugs, psychoactive substances and other risky behaviors, it indicates the causes and effects of escaping in the so-called “New Worlds”.
EN
This article addresses the problem of the disappearing interpersonal skills of teens. The causes and consequences of the phenomen on have been described. Author focuses on the risks that it carries and mention how to inhibit the growth of the described situation.
PL
Artykuł poświęcono problematyce zanikających umiejętności interpersonalnych nastolatków. Opisano przyczyny i konsekwencje danego zjawiska. Skupiono się na ryzyku, jakie ono za sobą niesie. Wspomniano także, w jaki sposób hamować rozwój opisanej sytuacji.
EN
This paper provides an overview of selected philosophical implications connected with the topic of a virtual world as a simulacrum of anthropocentrism. The paper discusses also the impact of the implications on the considerations of the dilemma to what extent the users of a virtual world remain obedient to their moral values and how the virtual world influences being a human in the real world. The concept of a virtual world was initiated by a human because the human being`s intentions are to fulfill his own needs, to cross his individual barriers and, while attempting to his own development, to reach for what is for him instinctively attainable. Human aspirations of creating a virtual world, a look-alike world, emerge finalized but the only residuary conundrum is to assuage one`s desires for finding the good and for defending one`s moral values. A human being is in the centre of existence and is the issue of valence inasmuch as he is ‘the master’ of the world, and, according to the paradigm of anthropocentrism, he is able to achieve what he yearns for. Therefore, it is advisable to contemplate the issue whether a human being desired the virtual world to arise or whether he just wanted to desire the world in his omnipotence. Another alternative for the discussion is to ponder over a human craving for creating a new, better version of a real world and for his subconscious attempts at its annihilation. Because human cognitive faculties – his thoughts and needs are biologically conditioned, the article analyses also a phantasm of a human domination over the real world through the virtual world and a human being`s negation of moral values as well as his control of the limitations of the real world.
4
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The Soul of Goethe’s Thought

72%
|
2020
|
vol. 9
|
issue 2
253-265
EN
Goethe’s philosophical writings all ultimately stem from his efforts to understand the creative act, which he experienced as essentially the same in all the various forms of activity he engaged in, the writing of his poems, novels and plays, his scientific investigations, his service to the Weimar state and participation in the life of its court. In contemplating his creative experience, he developed a unique conception of the soul, which this article seeks to analyze.
RU
В этой статье автор делает реконструкцию и критически оценивeт философию Стефанa Симотюка. Это особый вид философии направленный на понимание эйдoca объектa, поэтому в первой части статьи будeт представлены смысл этогo понятия. После рассмотрения этой категории автор обращается к вопросу конкретизации эйдoca или эгo чувственного явлeния. Aвтор выбрал предметoм анализа эйдoc oкнa прежде всего поэтому, что oнo принадлежeт кaк предмет исследования k эстетике, особенно k филосoфии живописи. Oкнo былo тоже метaфорой произведений живописи и анализ oкнa внесл вклад в развитие художественного самосознaния. Oднако для Стефанa Симотюка oкнo это прежде всего объект, который позволит глядеть фрагмент реального мирa и благодаря которому реальнный мир видит нас.
EN
In the article author carried out the reconstruction and critical evaluation of Stefan Symotiuk’s philosophy. This is a special kind of philosophy aimed at capturing the eidos of an object, so the first part of article will present the understanding of this notion. After considering of this category the author turns to the issue of embodiment of the eidos or its sensual and visual appearance. He chose as a subject of analyses the eidos of a window because a window a a special object belongs to research area of aesthetics, in particular, to philosophy of painting: a window was a also metaphor of a painting work of art and contributed to the achievement of painting consciousness. For Stefan Symotiuk however, a window is first of an object which let us to see from the inside of a house the real world and through it the real world can see us.
6
58%
Roczniki Filozoficzne
|
2018
|
vol. 66
|
issue 1
5-32
PL
W artykule pojęcie teorii ontologicznej zostało zdefiniowane zgodnie z ogólnymi zasadami wywodzącymi się z metaontologii Arystotelesa. Sformułowano problem struktury ontologii: Jakie są główne metodo­logiczne typy zaksjomatyzowanych teorii ontologicznych i jakie podstawowe relacje zachodzą między nimi? Zauważono, że zarówno w tradycyjnej, jak i we współczesnej filo­zofii bytu da się wyróżnić trzy odmienne idee formalnej ontologii: logicznej, eksplikacyjnej i em­pi­rycznej. Cel pracy jest dwojaki: 1) wskazanie jednolitej koncepcji formalnej ontologii uwzględ­niającej owe idee i do­starczającej rozwiązania problemu struktury ontologii oraz 2) zastosowanie wskazanej kon­cepcji w konstrukcji podstawowych przykładów teorii bytu i czasu. Artykuł składa się z na­stępujących sekcji: Wprowadzenie. 1.1. Trzy koncepcje ontologii formalnej. 1.2. O onto­­logii lo­gicz­­nej. 1.3. O eksplikacyjnej ontologii formalnej. 2.1. Mona­dyczna teoria identyczności i na­leżenia. 2.2. Eksplikacyjna teoria czasu wypełnionego. 2.3. W stronę empirycznej ontologii świata realnego. Zakończenie.
EN
In the paper the concept of ontological theory is defined according to the general principles of Aristotelian metaontology. The following question concerning the structure of ontology is for­mulated: What are the main methodological types of axiomatic ontological theories and what basic relationships occur between them? It is noted that there are three distinct ideas of formal ontology in both traditional and analytic philosophy: logical, explicative, and empirical ontology. The aim of the paper is twofold: 1) to indicate a homogeneous concept of formal ontology that takes into account these ideas and provides a solution to the question of the structure of ontology, and 2) to use this concept for the construction of basic examples of theories of being and time. The paper consists of the following sections: Introduction. 1.1 Three concepts of formal ontology. 1.2 On logical ontology. 1.3 On explicative formal ontology. 2.1 Monadic second order theory of identity and membership. 2.2 Explicative theory of filled time. 2.3 Towards the empirical onto­logy of real world. Conclusion
PL
Przestrzeń edukacyjna należy do najważniejszych pojęć w obszarze szeroko pojmowanej edukacji. Często jest jednak rozumiana nieprecyzyjnie, intuicyjnie. Rozwój nowych technologii, jak też towarzyszące mu przemiany kulturowe, społeczne i cywilizacyjne oraz rodzący się nowy model człowieka coraz silniej zanurzonego w świecie cyfrowych mediów – człowieka sieciowego, prowadzą do konieczności zmiany interpretacji przestrzeni edukacyjnej. Jesteśmy bowiem świadkami przenikania i łączenia się dotychczas postrzeganych całkowicie odrębnie dwóch światów: realnego i wirtualnego. W rezultacie powstaje świat, który można nazwać hybrydowym, w którym granice między światem realnym i wirtualnym są jedynie umowne, dla każdego inne i tracą swój sens. Współczesny człowiek w oraz większym stopniu staje się obywatelem tego nowego hybrydowego świata. Świat hybrydowy oznacza spektakularne poszerzenie przestrzeni edukacyjnej. Oferuje on nowe możliwości, ale też niesie nowe, na obecnym etapie rozwoju trudne do określenia i zdefiniowania zagrożenia.
EN
Educational space is one of the most important concepts in the area of broadly understood education. However, very often its understanding is imprecise and intuitive. The development of new technologies, as well as cultural, social and civilizationrelated changes accompanying it, and a new model of man immersed to a greater and greater extent in the world of digital media that has recently emerged – the man of the network, all lead to the necessity of change of interpretation of educational space. We are witnessing a penetration and unification of the two worlds: the real and the virtual one, that previously have been perceived completely separately. The result of that is a world that can be called a hybrid world, in which the boundaries between the real world and the virtual one are symbolic and for many, seen as different, lose their meaning. A contemporary man is becoming more and more a citizen of this new hybrid world. The hybrid world means spectacular expansion of educational space. It offers new opportunities, but also brings about new risks difficult to identify and to define at the current stage of development.
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