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Konfesia ako motivácia migrácie: (vnútro)uhorská migrácia protestantov medzi prinútením a pozvaním

100%
Kowalská E.
Acta historica Neosoliensia Vedecký časopis pre historické vedy
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2015
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vol. 18
64-82
EN
Confessional motivation of migration in the Early Modern times Kingdom of Hungary is in no way an unusual phenomenon that would deviate from the wide range of causes and connections of changes of demographic and population development. Apart from acute military danger, the possibilities of religion performing have limited its continuance or movement into new settlement in all documented cases since the very beginning of bigger movement of population within Europe. The confessional factor was not the only motive that could stimulate movement of population in space (mainly moving because of better sustenance was important), however, speaking about interpretation of migration waves, it is impossible to avoid considering the meaning of conditions for religion performing. It is interesting that in the case of the Kingdom of Hungary of the 16th – 18th centuries, the migration was oriented in spheres that have exhibited radically different religious tradition or structure: concurrently, a confrontation with foreign – non‐Christian religion (Islam) could happen, it could also be a process of colonization of desolate areas and building of religious infrastructure on „green meadow“ or integration of coming group into the environment with more church societies that work together or vice versa – they are competitive. As an immediate impulse could work phenomena such as forced leaving from home, banishing or more precisely expulsion, escape from religious persecution or voluntary movement into areas where the impact of any restriction actions, whether from the side of nobility or own denomination, was not expected. If the confessional motive was significant factor in deciding on the side of persons interested in migration, maintaining conditions for promised way of religion performance stayed in hands of landlords who organised colonization of areas. Before the stabilization of local government promised conditions were kept without any problems. However, after 1731 Recatholisation trend has spread. It corresponded to the principle of restriction of non‐Catholic religions performances and observance of generally laws in force and orders in those areas (regions) that were initially (by the laws passed in 1681 at a diet in Sopron) out of their reach. This trend was also commensurate with the way how organisational structures of state power and noble self–government were consolidated in freed areas: their crowding and intensification has brought the restriction of original privileges, unification of government, management and control.
2
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Miejsce etiopskiego kościola ortodoksyjnego w życiu społecznym i politycznym współczesnej Etiopii

88%
Krawczuk M.
Przegląd Orientalistyczny
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2017
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issue 1-2
67-83
EN
The Ethiopian Ortodox Tewahedo Church played a significant role in the history of Ethiopia from ancient times, providing ideological legitimization for her emperors and influencing every sphere in the lives of the Christian population. After the revolution in 1974, the Church lost its privileged position in the country. In 1991 the new regime of EPRDF established ethnically based federalism, under which religion was effectively banned from politics. This situation poses a number of challenges for the EOTC. The Church has since suffered two major institutional crises: after separating with the Eritrean Orthodox Church and after the schism in the Ethiopian diaspora in the US. Without the previous support from the state, it has had to face competition from Pentecostal churches which have been gaining popularity over the last decades. It also seeks to reinvent its relations with the faithful, among whom appear movements (such as Mahbärä Qəddusan) which to some extent contest the teaching of the bishops.
3
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Edukacja narzędziem w walce o dominację religijną na Haiti

88%
Chmiel-Antoniuk P.
Kwartalnik Pedagogiczny
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2017
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vol. 62(2 (244))
167-186
PL
The article is devoted to discussing the problem of education as a tool of religious dominance in Haiti between Catholics, Protestants and Vodou practitioners. This article examines the most important aspects of the religious situation in Haiti from the colonial period to the present days in a historical context. In this article the author uses the data analysis of publications, reports, non-governmental organisations and foreign press review. The author discusses the specific processes and forms of social activities, which created the modern neocolonial system of education in Haiti and presents the main causes of religious conversion and the role of Vodou after conversion to Protestantism.
4

Stan i perspektywy migracji religijnej w XXI wieku

63%
Pomarański M.
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2014
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vol. 6(42)
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issue 4
143-158
EN
The aim of this work is to answer the question of religious migration in the XXI century, the most important causes, contemporary dimension, and future trends. In particular, the author focuses on the questions of the importance of the religious factor in contemporary migration processes and the role of migration as a creating culture impulse, contributing to the development of the religious structure of modern societies. For this purpose, the author refers to the results of research on religious affiliation of contemporary migrants, and reports on the level of violence motivated by faith in the world in the 21st century. Attempt to answer these questions is also accompanied by a brief reflection on the differences in historical and contemporary perception of the problem of religious migration.
PL
Celem artykułu jest odpowiedź na pytanie o zjawisko migracji religijnej w XXI wieku, jego najważniejsze przyczyny, współczesny wymiar oraz przyszłe tendencje rozwojowe. W szczególności autor koncentruje się na pytaniach o znaczenie czynnika wyznaniowego we współczesnych procesach migracyjnych oraz o rolę migracji jako bodźca kulturotwórczego, przyczyniającego się do kształtowania struktury wyznaniowej współczesnych społeczeństw. Wtym celu autor odwołuje się do wyników badań nad afiliacją wyznaniową współczesnych migrantów oraz raportów na temat poziomu przemocy motywowanej wiarą na świecie w XXI wieku. Próbie odpowiedzi na te pytania towarzyszy również krótka refleksja na temat różnic w historycznym i współczesnym postrzeganiu problemu migracji religijnej.
5
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Caminhos dos sentidos: penitência e alaridos na Romaria do Senhor dos Passos de São Cristóvão (Brasil, 1903-1978)

51%
Santos M. F. d. J.
Revista del CESLA. International Latin American Studies Review
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2020
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issue 26
111-134
EN
The Passos procession in the city of São Cristóvão is considered the main religious ceremony of Sergipe, a state in the Brazilian Northeast. Since the nineteenth century, during the second week of Lent, the city had enjoyed a period of joy, rejoicing with pilgrims traveling from various retreats in order to fulfill their release and renew their requests. It was a pilgrimage that reunited the popular segments and the main names of the sugar elite of the region. It was an official pilgrimage of the Brazilian Empire. In this research, the object is the reinvention of this pilgrimage throughout the twentieth century, provoking conflicts and anxieties among different social segments that tried to appropriate the event. The main conflict took place between the members of the Third Order of Carmel, organizer of the pilgrimage, and the Franciscan friars from Germany who from 1903 took over the parish of Our Lady of Victory and tried to promote the process of devotional reform, and the power of the laity in the celebration. This quarrel involved religious, laymen, republican politicians, popular pilgrims, members of the brotherhoods and intellectuals concerned about the effects of the modernization of the state and the destruction of traditions.
ES
A procissão dos Passos na cidade de São Cristóvão é considerada a principal solenidade religiosa de Sergipe, estado do Nordeste brasileiro. Desde o século XIX, na segunda semana da Quaresma, a cidade passava por um período de júbilo, regozijava com romeiros se deslocando dos mais diversos recônditos no intuito de cumprir sua desobriga e renovar seus pedidos. Era uma romaria que reunia os segmentos populares e os principais nomes da elite açucareira da região. Era uma romaria oficial do Império do Brasil. Nessa pesquisa, o objeto é a reinvenção dessa romaria ao longo do século XX, provocando conflitos e inquietações entre diferentes segmentos sociais que tentaram se apropriar do evento. O principal conflito ocorreu entre os membros da antiga Ordem Terceira do Carmo, organizadora da romaria, e os frades franciscanos oriundos da Alemanha, que a partir de 1903 assumiram a Paróquia Nossa Senhora da Vitória e tentaram promover o processo de reforma devocional, combatendo as práticas devocionais tidas como inadequadas e o poder dos leigos na celebração. Essa querela envolveu religiosos, leigos, políticos republicanos, romeiros das camadas populares, membros das irmandades e intelectuais preocupados com os efeitos da modernização do estado e com a destruição das tradições.
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