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EN
The aim of the article, which is a part of my dissertation entitled Atheistic Apology of Religion in Contemporary Polish Philosophy, is to present the views of the late professor Bogusław Wolniewicz on religion and Christianity. The story of Bogusław Wolniewicz is very peculiar indeed. While he did not believe in all of the Christian dogmas (in particular in the Christian God and the possibility of life after death) he persistently called himself a Roman Catholic. Which lends itself to the following questions: what shaped his stance and philosophical outlook? Is there any strong claim that would support the idea of an atheistic Christianity? The article consists of two major parts. In the first part, we analyse Wolniewicz’s views on religion itself, presented by him in the paper O istocie religii. While doing so, we are trying to get to the essence of his religion and religiously inspired outlook according to which Wolniewicz was guided, and whether or not his theory can be properly described and explained as the phenomenon of religion. In the second part, we combine Wolniewicz’s philosophy of religion with his views on Christianity. This, eventually, gives us the idea of how Wolniewicz perceived himself as a Roman Catholic, and what his theory can bring to the philosophical debate regarding religion.
Ius Matrimoniale
|
2008
|
vol. 19
|
issue 13
163-178
EN
This article analyses the role o f religious feelings concerning the regulation of the relations between spouses and between parents and children. According to the author, the term “religious feelings” should be distinguished from the term “freedom of conscience and belief’ which belongs to the personal rights. The view that religious feelings are also the personal  ights but of the subordinate nature must be rejected. The violation of religious feelings could be conceded as a reason for the breakdown o f marriage. Examining such violations, the subjective aspects should be taken into account. Parents are allowed to violate the personal rights of children connected with the religion when they are exercising their own rights deriving from parental authority or the right to upbringing children in a manner consistent with their own convictions. The unlawfulness of such actions is excluded because parents are acting in compliance with the law. 
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