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1
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Kulturowe uwikłania współczesnego dyskursu (stylu) religijnego – zarys problematyki

100%
Wojtak M.
Stylistyka
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2015
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vol. 24
55-74
EN
The article is devoted to the relationships between the dynamically changing and expansive pop culture (and other specific types of culture) and the religious discourse and religious style, characteristic of the Polish and Catholic communication community. The author focuses on the religious interaction, preserving patterns of linguistic behavior deeply rooted in the tradition, juxtaposing them with innovative communica- tion practices. These practices vary depending on the cultural environment in which an interaction is embedded. The most dynamic changes relate to the sphere of intimate and private culture substantiated on the Internet. The image of transformations is completed by meta- morphoses of communication that take place in the sphere of the subsystem culture (the sphere of communication activity of the Church). All the transformations are filtered through popular culture and its components as well as through the media ways of realization.In the exemplification part of the article the author analyzes examples of the new way of the effectuation of religious interactions in the Internet space and in the areas of the evangelizing activities of the ecclesiastical institutions. She shows the results of the clash between the traditional components of the religious style and the colloquial Polish language.
2

Język dziewiętnastowiecznych listów pasterskich biskupów diecezji kujawsko-kaliskiej wobec wyznaczników stylu religijnego

99%
Horyń E.
Rocznik Przemyski
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2014
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vol. 50
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issue 2: Literatura i Język
77-97
EN
The article is part of general research on religious language. This article focuses mainly on describing selected features of religious style in pastoral letters in the nineteenth century. The linguistic material was a collection of nineteen thematically diverse pastoral letters written by bishops of the Diocese of Kujawy and Kalisz in the years 1819-1881. Analyzing the language of those letters, special attention is devoted to the religious lexis and phraseology, including terminology, as well as the presence of pragmatically oriented rhetorical devices, like addressative forms, speaker-listener relations, normative vocabulary and superlative forms.
3
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Czasowe złoża stylowe we współczesnym modlitewniku

99%
WOJTAK M.
Stylistyka
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2007
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vol. 16
361-374
PL
Neologism ‘temporary stylistic deposits’ used in the title allows surmounting the phe- nomenon of stylistic polymorphism of a contemporary prayer book designed for youth in the temporalistic perspective.The author concentrates on two tendencies: stylistic traditionalism (conservatism) and stylistic modemism.The first tendency means reaching for the attributes of the traditional religious style, both in forms of utterances as well as language forms that have existed in religious utte- rances for centuries.The modemisational tendencies are linked to introduction in prayer texts contemporary life realia (computers, the internet), and colloquial or even slang wording.The article affirms the author’s thesis on coexistence in the contemporary religious di- scourse of utterances that have originated in various epochs.
4
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Zasada analogii w homiliach kierowanych do odbiorcy dziecięcego

99%
Sieradzka-Mruk A.
Stylistyka
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2012
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vol. 21
335-346
EN
The article presents the principle o f analogy in contemporary Polish Catholic homilies addressed to children. Searching for an analogy between a liturgical text and human life is a very important element o f a homily as a variant o f a sermon, especially a homily to children, because the main aim of this type o f sermon is discovering what a sacred text (the Bibie) says to contemporary man. The article is based on over sixty homilies for childrenrecorded in Cracow Catholic churches in the years 1994-2005. For comparison a similai number o f homilies for adults were used. In the paper different morę or less conventional ways o f reference to human life are discussed. It appears that preachers very often use cognitive schemata, for example so called scripts and scenes, to facilitate understanding. At the level of language these schemata may be a basis of multiword expressions that have aconstant function in a given text type and that occur repeatedly in the same situations. These collocations may be characteristic o f a given functional style (register o f language) and o f a given speech genre and a sub-genre, in this case for a homily for children as a speech sub-genre. Searching for analogy seems to fulfill two main functions in homilies: explanation and tic, especiall) in respect to ethical problems, presented on the example of linguistic images o f good and bad deeds, images that are fixed in repeated collocations. It is appropriate to ask why ethical problems in homilies for children are discussed in a schematic and stereotypical way. It may result ffom the genre features of the homily, in which a sacred text is input, or may result ffom an over simplified image o f the child’s world, which preachers have. To explain this problem it would be useful to analyze the language of other types o f sermons and the language o f religious oducation. actualization (reference to the contemporary listener’s situation). Regarding explanation there is a great creativity in the authors o f sermons, whereas actualization is very schematic, especiall) in respect to ethical problems, presented on the example o f linguistic images o f good and bad deeds, images that are fixed in repeated collocations. It is appropriate to ask why ethical problems in homilies for children are discussed in a schematic and stereotypical way. It may result ffom the genre features of the homily, in which a sacred text is input, or may result ffom an over simplified image o f the child’s world, which preachers have. To explain this problem it would be useful to analyze the language of other types o f sermons and the language o f religious oducation.  
5
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Решение проблемы религиозного языка и стиля в славянской теолингвистике

98%
Gadomski A.
Stylistyka
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2017
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vol. 26
229-250
EN
This paper analyses the notions of "religious language" and "religious style" and attempts to designate their interaction in Slavic teolinguistics. The criteria of description for the religious language and religious style are proposed. The work contains three main parts. In the first part, entitled "Religious style," the author, based on papers published since the 1990s, analyses the reasoning of Polish, Russian and Ukrainian linguists concerning religious style. In the process of analyzing similarities and differences in approaches, the aforementioned phenomena are compared. The author holds the opinion that religious style is a more functional style of the national language, the emergence of which is related to translations of liturgical texts into national languages. In the second part, entitled "Religious language," the problems relating to the study of religious language are analyzed. Attention is drawn to the fact that religious language is communicative means between the man and the God, and among believers, in which their own world-image is reflected. The author emphasises that religious language is a universal phenomenon concerning more than one language and more than one religion. This part raises issues of variability, stylistic, and genre differentiation of religious language. In the third part, entitled "Differentiation of the religious language: the correlation between 'religious language' and 'religious style,'" conclusions are drawn stating that the notions "religious language" and "religious style" are not synonymous and are connected to each other as the general and the particular. Religious language, as well as secular language, is unhomogeneous, and reveals the availability of variations and stylistic and genre differentiation. The styles and genres of religious language have a lot in common with the styles and genres of secular language, but at the same time they have their own specific features. In the conclusion, the author presents his own vision of the described problem and proposes the criteria of the integrated description of religious language.
6
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Zróżnicowanie wyznaniowe stylu religijnego. Analiza na podstawie polskich modlitw ewangelickich, katolickich i prawosławnych

85%
PAWLIKOWSKA A.
Stylistyka
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2013
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vol. 22
365-381
EN
The paper is about confessional differences in Polish religious style. In Polish linguistics there is interest in religious communication, but most of the research applies only to Catholic texts. Besides Catholicism, there are many various Christian and non-Christianreligious communities which should be analyzed. The basis for the analysis were prayers of Polish Catholicism, Lutheranism and Orthodoxy. These are three biggest religious communities in Poland. Very important were he structural, pragmatic and cognitive aspects of texts. The method of the analysis was statistics. The statistical analysis showed that there are a lot of differences, especially inthe lexis and pragmatics of prayers, like creation of God and man, speech acts, entropy and redundancy, lexical fields, etc. All of these are determined by theological and ideological rules of the confessions. But it is important to remember that all the texts are still a realization of one style.
7
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Система жанров религиозного стиля в коммуникативно-прагматическом аспекте

85%
Ицкович Т.
Studia Rossica Posnaniensia
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2019
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vol. 44
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issue 2
231-242
RU
The present study is devoted to the systematization of genres of religious style from the point of view of communicative-pragmatic and categorical-textual aspects. The communicative-pragmatic approach is based on the components of the communication situation. The categorical-textual approach is based on the analysis of the essential features of the text. These approaches open the possibility of analyzing the text material “beyond” the language. This is important in the context of bilingualism of religious communication. Communicatively-pragmatic approach allows us to reveal the genre-forming features of Russian religious texts and their Church Slavonic counterparts.
8
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Особенности лексикографического описания религиозной лексики в Полном церковно-славянском словаре (1899-1900 гг.) протоиерея Григория Дьяченко

85%
Feliksow S.
Acta Neophilologica
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2017
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vol. XIX/2
5-18
EN
This article is devoted to consideration of features of the lexicographic description of religious lexicon in The unabridged Church Slavonic dictionary (1899-1900) archpriests of Grigory Dyachenko who became one of the last fundamental lexicographic compositions of the Synod period in Russia. This dictionary has not been an object of scientific research thus far. The main circle of lexicographic sources which attracted G. Dyachenko to the description of confessional lexicon is established. Additionally, the maintenance of a religious slovnik, volume of the submitted linguistic information and the methods of historical, etymological and semantic analyses used by the originator at the lexicographic description of religious lexicon are analyzed.
9
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The Genre of Epistle in the Functional Stylistic System of the Ukrainian Language

85%
Богдан С., Тарасюк Т.
Slavia Orientalis
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2021
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vol. LXX
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issue 1
10
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Лексические приметы религиозного стиля русского языка

85%
Кретов А. А.
Studia Rossica Gedanensia
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2017
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issue 4
83-92
RU
Исследование текстов профессора Московской Духовной Академии, Алексея Ильича Осипова объёмом в 159.613 сл/уп позволило установить, что обнаруженные в них 3.325 конфессионализмов составляют 1/3 словника. Предложена классификация конфессионализмов, определена доля и показано примерное наполнение каждого таксона: фидеизмы – 75%, теологизмы – 13%, ортодоксизмы – 8% и церковнославянизмы – 4%. выделенных групп конфессионализмов. Выдвинута идея создания электронного корпуса русских религиозных текстов. Предложены алгоритмы автоматического выделения стилистически окрашенной лексики: декларативный, апостериорный, процедурный и словообразовательный. Намечены перспективы экстенсивной и интенсивной разработки проекта «Живой стилистический словарь» русского языка.
EN
The article focuses on the study of the texts (159.613 running words) by the Professor of the Moscow Theological Academy, Alexei Ilyich Osipov. The analysis shows that the 3,325 confessionalisms found in them constitute 1/3 of the wordlist. The classification of confessionalisms is given, and their share is determined: fideisms – 75%, theologisms – 13%, ortodoxisms – 8% and tserkovnoslavyanizms – 4%. The author puts forward the idea of creating an electronic corpus of Russian religious texts and proposes algorithms for automatic extraction of stylistically colored vocabulary (declarative, posterior, procedural, and derivational). The prospects of extensive and intensive development of the project Living stylistic dictionary of the Russian language are outlined.
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Modernizacja konwencji gatunkowych we współczesnym modlitewniku

71%
Wojtak M.
Prace Językoznawcze
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2007
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issue 9
129-142
EN
The article is concerned with the unusual prayer book entitled ‘’A text message to God, a prayer book for people who have little time”. The author treats it as a genre in a collection form, because it has a title, an introduction and a specific composition. This prayer book consists of blocks of statements which form micro-collections, composed on the principle of analogy. It differs from traditional prayer books that are collections of various genres. The new form does not mean a departure from traditional religious style principles. The author of the prayer book cites the Bible, uses archaisms (syntactic and lexical ones), set metaphors and specialized lexis. The prayer book implements the principle of combining tradition and modernity in contemporary Polish religious discourse in the original way
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