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EN
Sources of caring for the poor in the Old Testament In ancient times, poverty was not an exceptional phenomenon. Diseases, wars, the collapse of the internal market and the international trade, high tax burdens or agricul- tural disasters have contributed to the ruin of not only families, but also villages, cities and even entire nations. The teachings and laws regarding the treatment of the poor are found in all parts of the Old Testament: the Pentateuch, the historical and prophetic books, and the wisdom literature. The legislation of the ancient Near East offers some parallels to the Old Testament law. Biblical authors in various stories and legal regulations express their position in the area of caring for the defenseless and the conviction that man should be a generous servant and keeper of material goods. The article discusses the terms defining various groups of the poor in biblical Hebrew and Greek texts and presents the main indications on social justice toward these groups contained in the biblical legislation and narratives.
EN
In article the problems of distances in incomes and in consumption were described, basing on annually survey of household’s budgets organized by GUS. The analisys were based on the available data since period 2006-2012. Essential conclusion was following, that in Poland’s society the distance in incomes was predominated on distance in consumption of food.
PL
Celem artykułu jest przedstawienie zróżnicowania dochodów oraz spożycia żywności w polskich gospodarstwach domowych uznanych, przy przyjętych kryteriach, za biedne lub bogate. W analizie zastosowano metodę statystyczną analizy danych zastanych – badania budżetów gospodarstw domowych GUS. Okres analizy zróżnicowania dochodów, wydatków na żywność i spożycia żywności obejmuje lata 2006–2012. Dla porównania w artykule odniesiono się do wcześniejszych analiz. Ze względu na obszerność informacji niektóre porównania ograniczono do najnowszych danych z wybranych lat, a mianowicie roku 2008 i 2012, jako reprezentantów okresu największej konsumpcji i jej stabilizacji (brak wzrostu).
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