Full-text resources of CEJSH and other databases are now available in the new Library of Science.
Visit https://bibliotekanauki.pl

Results found: 2

first rewind previous Page / 1 next fast forward last

Search results

Search:
in the keywords:  ritual purity
help Sort By:

help Limit search:
first rewind previous Page / 1 next fast forward last
1
Publication available in full text mode
Content available

The Woman with the Flow of Blood in the Homily of Pseudo-Chrysostom and the Kontakion of Romanos the Melodist

100%
Dźwigała K. M.
Verbum Vitae
|
2020
|
vol. 38
|
issue 2
PL
The piece considers the story of the woman with the flow of blood (haimorrhoousa) in the Gospels of Matthew, Mark, and Luke as it is represented in two works: the homily of Pseudo-Chrysostom (PG 59,575-578) and Kontakion 12 (in the Oxford edition) of Romanos the Melodist. Interpretations of this episode from the gospels touch upon the issue of ritual purity in the Jewish law as well as the attitude of Christian authors toward female menstruation. The texts mentioned above are examined, along with statements from the Fathers of the Church on menstruation, in an attempt to answer the question of whether Christian authors embraced the idea that menstruating women should be excluded from social and religious life. The article shows that the attitude of Christian authors towards menstruating women was in fact generally positive.
2
Publication available in full text mode
Content available

Che cosa riguarda la critica dei farisei in Mt 23,25-26?

70%
Krzysztofiak T.
Poznańskie Studia Teologiczne
|
2021
|
issue 40
33-46
EN
In the New Testament, the Pharisees are usually presented as enemies and foes of Jesus. Their presentation is rather biased and one-sided, limited to controversial issues. The Gospels usually fail to show what positive in their lives and in harmony with that of a Christian was. In the passage of Mt 23:25-26, Jesus does not so much criticize the Pharisees for respecting the rules of ritual purity in their daily lives, but shows what sin in human life is, not only in the life of a Pharisee, but everyone. Everyone is called to convert, change its attitude, reject hypocrisy and live according to the Gospel principles. Jesus uses the metaphor of a cup and a dish to easily show his listeners that, as in the case of everyday objects, which first they are washed inside, then outside, exactly the same should happen with a man, he should first purify his soul and then show himself good towards others.
PL
W Nowym Testamencie faryzeusze ukazywani są zazwyczaj jako wrogowie i nieprzyjaciele Jezusa. Ich prezentacja jest raczej tendencyjna i jednostronna, ograniczona do kwestii kontrowersyjnych. Ewangelie zazwyczaj nie ukazują tego, co było w ich życiu pozytywnego i zgodnego z życiem chrześcijanina. Jezus we fragmencie Mt 23,25-26 nie tyle krytykuje faryzeuszów za to, że respektują reguły czystości rytualnej w życiu codziennym, lecz ukazuje, czym jest grzech w życiu człowieka, nie tylko w życiu faryzeusza, ale każdego. Każdy jest wezwany do tego, aby się nawrócić, zmienić swoją postawę, odrzucić hipokryzję i żyć według zasad Ewangelii. Jezus używa metafory kubka i misy, aby w prosty sposób ukazać swoim słuchaczom, że tak jak w przypadku przedmiotów, których używa się w codzienności, najpierw myje się ich stronę wewnętrzną, a potem zewnętrzną, tak samo w przypadku człowieka, powinien on najpierw oczyścić swoją duszę, a potem pokazać się dobrym wobec innych.
first rewind previous Page / 1 next fast forward last
JavaScript is turned off in your web browser. Turn it on to take full advantage of this site, then refresh the page.