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EN
The topic of “way” including its cultural contexts in performance studies is considered as a fundament of variabilist assumptions. Performance art addresses them and has moreover the ambition to be an action in the actual sense of the word – devoid of the dimension of “semper et ubique”. It is diffi cult, however, to avoid symbolic aspects of this kind of art. Differences between performances consider the essential questions of performers asking about means and methods, functions and aims of this art. The paper discusses in detail two examples of different realizations of levels of meaning of “way”, embedding them in the artistic context (distinguished by W. Tatarkiewicz models of creativity) and the philosophical context (classical, but forgotten thought of Pascal and Aristotelian discourse).
RU
Автор утверждает, что существует достаточное основание, чтобы признать большинство философских дисциплин научными дисциплинами. Для этого достаточно принять во внимание факт, что у каждой из философских наук (онтология, эпистемология, этика и др.) есть свой четко определенный предмет, специфический метод исследования и четко определенные цели. Знание философских наук – это знание интерсубъективное. Специфический для философских исследований методологический тип науки (выделенные с учетом главной цели) – в отличии от аксиоматического, номологического, идиографического и аксиологического – автор называет сапиенциальным.
EN
The author claims that there are satisfactory reasons for recognizing most of the philosophical disciplines as the strictly scientific disciplines. In order to prove that it is sufficient to consider the fact that each of the philosophical sciences (ontology, epistemology, ethics and others) has its particular well-defined subject; it has specific for itself the research method; it has also strictly defined objectives to be achieved. Furthermore, the knowledge of philosophical sciences is the intersubjectively communicative and intersubjectively verifiable knowledge. It should be stated that a specific for philosophical researches, the methodological type of science (being distinguished due to its main objective) – contrary to the axiomatic, nomological, idiographic and axiological – the author calls as sapiential.
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