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EN
The aim of the article is to indicate the assumptions which are the basis for setting satire against grotesque by Boris Eichenbaum in his study Jak jest zrobiony „Płaszcz” Gogola. By analyzing Eichenbaum’s argumentation, the author claims that the formalistic conception of literariness, which stresses the autonomous character of an artistic work, was conducive to the tendency for a depreciation of satire and ennoblement of grotesque.
EN
Satire is a form of the presentation of reality which relies on distortion and deformation. The media make frequent use of satirical forms of expression. Freedom of expression, including satirical expression, is guaranteed in the Constitution and media law. On the other hand, the civil and penal law protect the individuals being criticized and satirized from unfair or spiteful targeting.As far as the missions of freedom of speech and guardian-of-democracy of the media are concerned, article No. 212 of the Penal Code raises some serious doubts as to its undemocratic nature. The article introduces prison sentences as a punishment for libel/slander, which might be used by the politicians to silence dissident journalists. The Civil Law is not so restrictive, however, the very fact of being sued can seriously damage the financial condition of a given newspaper/website, which in turn may lead to avoidance of tackling controversial issues and self-censorship.|It is surprising how poor courts are at analyzing satirical forms of expression, and how contradictory sentencing is in cases of a similar nature. The specificity of satirical forms of expression should become the subject of extensive debate among journalists and lawyers.
EN
The article presents both the formal aspects of the poetics of Tuwim’s pamphlets (enumeration, hyperbole, grotesque, irony) and the figures of those who are the targets of his satirical addresses. Tuwim used verse satires to create polemical and ironic portraits of individual people (the main figure being a nationalist journalist and literary critic Stanisław Pieńkowski) as well as to ridicule state institutions, ideologies and political parties. The author also analyses pamphlet-like lyrical poems, columns and literary criticism by Julian Tuwim. In conclusion the author describes some elements of the cultural milieu which the poet refers to in his satirical writing (popular culture and the media, totalitarian ideologies, mass-society).
EN
Satirical periodicals are a perfect research source, being original and extremely interesting documents of their era, reflecting the contemporary climate, social atmosphere and tensions, showing a range of matters which interested the given society. Their analysis allows us to gain insight into various areas of life, both public and private. With their help we can easily get acquainted with the artistic life of the town, the gossip columns, classifieds, and current political matters. The latter ones are particularly interesting as they allow to see in satire much more than merely reports and commentaries on political life (this approach dominates in other sources), namely a remedy for the post-partition reality of the 19th-century Lvov. This function of the periodicals is what the author adopts as the object of her research. She is interested in the influence of satire on preserving national identity and general moral stance of the nation and its functioning as a means for fighting for the Poles and their “Polishness”.
EN
The article presents both the formal aspects of the poetics of Tuwim’s pamphlets (enumeration, hyperbole, grotesque, irony) and the figures of those who are the targets of his satirical addresses. Tuwim used verse satires to create polemical and ironic portraits of individual people (the main figure being a nationalist journalist and literary critic Stanisław Pieńkowski) as well as to ridicule state institutions, ideologies and political parties. The author also analyses pamphlet-like lyrical poems, columns and literary criticism by Julian Tuwim. In conclusion the author describes some elements of the cultural milieu which the poet refers to in his satirical writing (popular culture and the media, totalitarian ideologies, mass-society).
6
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Niepochwytność ironii

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PL
Dyskusja nad książką Zofii Mitosek, Co z tą ironią?, Gdańsk 2013.
EN
The text discusses the book "Co z tą ironią?", whose author, Zofia Mitosek, distinguishes between critical irony and irony of doubt. Pointing out the differences in the world view aspect of those two types of irony, Mitosek claims that the first one is specific for “ironic attitude”, while the second one characterizes “ironic consciousness”. The article, however, questions the validity of such categorization in analytical practice. The final conclusion emphasises the fact that it is very difficult to make clear-cut division between the two types of irony.
7
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EN
The primary aim of the paper is the analysis of Karl Kraus’ satirical statements on early 20th century Austria. A particular attention is focused on his fierce criticism of the press and its purely materialistic attitude to reporting current events, as well as on his condemnation of the language and spiritual condition of Austrian society. In addition, Kraus’ reactions to Hitler’s coming to power in 1930s are discussed. The paper also points to the impact of Kraus on the modern discourse pertaining to language and culture.
Linguaculture
|
2010
|
vol. 2010
|
issue 2
39-50
EN
At the SHINE-conference in Murcia in 1999 I claimed that sonnet 66 has been largely disregarded by Anglo-American critics whereas, in continental Europe, it has been frequently used as a medium of protest in crucial political situations. In the light of more recent findings I will revise this claim and draw attention to English poets and novelists from the Romantic period to Modernism reworking or working with the sonnet with a political thrust
EN
The article presents both the formal aspects of the poetics of Tuwim’s pamphlets (enumeration, hyperbole, grotesque, irony) and the figures of those who are the targets of his satirical addresses. Tuwim used verse satires to create polemical and ironic portraits of individual people (the main figure being a nationalist journalist and literary critic Stanisław Pieńkowski) as well as to ridicule state institutions, ideologies and political parties. The author also analyses pamphlet-like lyrical poems, columns and literary criticism by Julian Tuwim. In conclusion the author describes some elements of the cultural milieu which the poet refers to in his satirical writing (popular culture and the media, totalitarian ideologies, mass-society).
PL
The articles focuses on the analysis of the genology of a literary piece by Klemens Janicki. Its form turns out to be of complex and syncretic nature, likewise the issues discussed therein and concerning the politics and social manners.
EN
A corpus of 750 product reviews extracted from Amazon.com was analyzed for specific lexical, grammatical, and semantic features to identify differences between satirical and non-satirical Amazon.com product reviews through a statistical analysis. The corpus contained 375 reviews identified as satirical and 375 as non-satirical (750 total). Fourteen different linguistic indices were used to measure features related to lexical sophistication, grammatical functions, and the semantic properties of words. A one-way multivariate analysis of variance (MANOVA) found a significant difference between review types. The MANOVA was followed by a discriminant function analysis (DFA), which used seven variables to correctly classify 71.7 per cent of the reviews as satirical or non-satirical. Those seven variables suggest that, linguistically, satirical texts are more specific, less lexically sophisticated, and contain more words associated with negative emotions and certainty than non-satirical texts. These results demonstrate that satire shares some, but not all, of the previously identified semantic features of sarcasm (Campbell & Katz 2012), supporting Simpson’s (2003) claim that satire should be considered separately from other forms of irony. Ultimately, this study puts forth an argument that a statistical analysis of lexical, semantic, and grammatical properties of satirical texts can shed some descriptive light on this relatively understudied linguistic phenomenon, while also providing suggestions for future analysis.
EN
Satire is a form of the presentation of reality which relies on distortion and deformation. The media make frequent use of satirical forms of expression. Freedom of expression, including satirical expression, is guaranteed in the Constitution and media law. On the other hand, the civil and penal law protect the individuals being criticized and satirized from unfair or spiteful targeting.As far as the missions of freedom of speech and guardian-of-democracy of the media are concerned, article No. 212 of the Penal Code raises some serious doubts as to its undemocratic nature. The article introduces prison sentences as a punishment for libel/slander, which might be used by the politicians to silence dissident journalists. The Civil Law is not so restrictive, however, the very fact of being sued can seriously damage the financial condition of a given newspaper/website, which in turn may lead to avoidance of tackling controversial issues and self-censorship.|It is surprising how poor courts are at analyzing satirical forms of expression, and how contradictory sentencing is in cases of a similar nature. The specificity of satirical forms of expression should become the subject of extensive debate among journalists and lawyers.
EN
This article analyzes, from a comparative perspective, the aims and the characteristics of two types of caricature: Honoré Daumier’s graphic caricature and Villiers de l’Isle-Adam’s literary one. For the purposes of his satiric revenge on bourgeoisie, Villiers resorted, by means of irony, to Daumier’s method, even trying to overshadow him. In their way of presenting the world of bourgeoisie and selected social groups (journalist and artistic ones), this draughtsman and this writer worked out their own means of the use of caricature. Without stopping stigmatising the vices of society, Daumier proposed a peculiar kind of caricature (in which an explanation played a secondary role) and developed the ludic aspect of his art, whereas Villiers was focused on mockery, even though his caricatures were often ambiguous. Villiers’ caricature, which even became a literary genre, connects a distorted portrait with a linguistic and situational caricature, by which means it makes the sense, formed by Daumier’s image, broader.
FR
L'article propose d'analyser, dans une optique comparatiste, les objectifs et les spécificités de la caricature graphique d'Honoré Daumier et de la caricature littéraire de Villiers de l'Isle-Adam. Par son projet de vengeance satirique sur les bourgeois, Villiers de l'Isle-Adam se réclame de la méthode de Daumier, fondée sur l'ironie, et envisage de dépasser le dessinateur. Dans la présentation de l'univers bourgeois et des milieux choisis (journalistique, artistique) le dessinateur et l'écrivain élaborent leurs propres façons d'exploiter les ressources de la caricature. Tout en dénonçant les vices de la société, Daumier propose un type particulier de comique (dans lequel la légende joue un rôle secondaire) et développe l'aspect ludique de son art, tandis que Villiers se concentre sur la raillerie violente, même si sa caricature relève souvent de l'ambiguïté. Érigée en genre littéraire, la caricature villiérienne relie le portrait déformé à la caricature langagière et celle de situation, en élargissant ainsi les sens véhiculés par le dessin de Daumier.
EN
This essay aims at analysing and illustrating a segment of the post-Soviet short fiction of the contemporary Russian writer Vladimir Tuchkov. It specifically discusses his collection of very short stories And he earned many dollars…: New Russian fairy-tales. These short stories exemplify many characteristics of Tuchkov’s oeuvre more generally. The discussion analyses the satirical contents of these miniature fictions, which the author places in the tradition of the Russian classics and of Russian folklore, within the theoretical context of parody, pastiche, intertextuality, and folklore. Tuchkov’s short narratives create a de-familiarised, quasi-mythological space where pre-modern, Soviet, and post-Soviet times converge. This results in the critical, satirical foregrounding of certain continuities in Russian culture, society, and mentality throughout the centuries despite the enormous political and social change, which it has experienced, as much as constituting, like Russia’s traditional fables, a critical and satirical engagement with contemporary social reality in Russia. The contribution examines the specific intertextuality with a satirical folkloristic genre as a literary expression, which reverberates with a post-Soviet readership, given its inherent concern with social structures. It is suggested that the employment of these concepts and literary forms in this combination serves to reinforce their overall effect of creating a hyperbolised, satirical representation of social reality.
Afryka
|
2016
|
issue 44
66-84
EN
Political caricature has become a significant cultural text allowing us to deeply understand social emotions connected to the current, significant events. In this article, analyzing Kenyan political satire, I try to define Kenyans’ approach to Barack Obama at the time of his presidency, as well as presenting US and Kenya’s relations during that period. In this article my attempt is to show that Kenyan political caricature is a tool that allows the author to share emotions, judgments and opinions addressed to different social groups. Its main goal is to quickly react to the political events and to comment on them. Due to its simplicity, political caricature has an extensive audience.
EN
The aim of the article is to compare and contrast two examples of the short-lived conservative literary genre of future-war fiction (also known as invasion literature) popular in Britain between the Franco-Prussian War of 1870-71 and the outbreak of the First World War in 1914. The analysed texts, “The Battle of Dorking” of 1871 and The Swoop! of 1909, are examined as manifestations of two camps with which commentators of projected future seem to identify: the camp comprising of people expressing genuine fears and future anxieties, and the camp of people mocking and dismissing these apprehensions. The article explores their social and political impacts and their potential legacy.
Acta Ludologica
|
2020
|
vol. 3
|
issue 1
18-30
EN
Games that utilize satire have largely been unexplored despite their potential to be used as learning supplements or tools to foster conversations around difficult large-scale topics. To what game genre do these games belong, and what are the uses and benefits for learning from such games? In this exploration study, we examine six popular and culturally relevant digital games (5 directly, 1 indirectly) utilizing satire as part of their narrative and gameplay. The range of games covers topics such as global overpopulation, the use of artificial intelligence for surveillance, and the process of mass capitalist production and the manner of its consumption. Satirical digital games serve both the purposes of serious games and entertainment games, pointing to the problematic connotations of the term serious games. It is suggested that the name satirical games is used to describe digital games created for entertainment with underlying political messages and to make a statement and/or commentary on society. Satirical games have potential as powerful learning tools to help facilitate discussion around difficult topics about society’s functions and practices. Future studies should examine additional digital game titles that rely on satire in their narrative and gameplay and investigate the relationship between satire and its role in the learning goals of the games.
EN
Les Enfants risibles: comic portrayals of childhood in French fiction
EN
The Arthurian legends have fascinated and inspired people for ages. Le Morte D’Arthur by Sir Thomas Malory is one of the best compilations of the stories about King Arthur and his peers. This romance deals with the enchanting world of knightly rituals and the ideals of the chivalric code. It is not a typical romance blindly glorifying the medieval world, though. Written in the time when these ideals are passing, the prose is dominated on the one hand, by melancholy and sentiment, but on the other, by irony and ambiguity. Malory seems to question the chivalric code through inconsistencies of his characters’ behaviour, and absurdity of some situations they are involved in. The paper will focus on the ambivalent and comic picture of the courtly love ideals in Malory’s prose. The main source of failure of some of the Arthurian knights in this aspect of knightly life is the clash between the real chivalric practice and the imagined ideals they pursue.
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