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Wyjątkowy status człowieka w przyrodzie? Nauki ewolucyjne a chrześcijańska antropologia

100%
Trombik K.
Semina Scientiarum
|
2018
|
vol. 17
EN
The article discusses the problem of the christian concept of the human person in theological and philosophical context, and with reference to evolutionary sciences. It was pointed out that the naturalistic evolutionism undermines the most important assumptions (especially thesis proclaiming the unique status of human in nature), which is based on christian anthropology. In this paper it was also an attempt to justify that philosophical reflection can be important in the analysis of problems located between science and religion (among others the issue of the origin, nature and destiny of man). The question about new type of christian philosophy is a challenge in theology, which will be obliged – because of the changing image of the world and man – to modify its foundations, rooted mainly in the Thomistic metaphysics so far. Besides, in the context of issues relating to the meaning of human life it indicates that there is a need to develop such a philosophy, which is based on the achievements of natural science, and would be in dialogue with the contemporary humanities.
2

Bruno Latour, czyli teoria miłości-sieci. Szkic z antropologii nauki

89%
Stoczkowski W.
Prace Kulturoznawcze
|
2018
|
vol. 22
|
issue 1-2
45-67
EN
Bruno Latour is one of the most influential social science theoreticians today. Yet even his admirers admit they are at a loss when trying to grasp the guiding principles of Latourian thought. Indeed, one can’t help wondering if there is anything in common between the ethnographic observation of an endocrinology laboratory, the analysis of Charles Péguy’s writing style, the anthropological criticism of Modernism, an apocalyptic discourse on Anthropocene, the semiotic study of religious speech, the Actor-Network Theory, and philosophical inquiry into plurality of modes of existence. Latour stresses that his works are part of a “great hidden project”, although he does not bother to explain of what this project consists. In this paper, I attempt to throw light on the riddle of Latour’s “hidden project” and to figure out its meaning. My analysis is premised on the hypothesis that Latour’s system should be interpreted as a form of worldview, similar to what anthropologists used to call cosmologies when studying societies outside the Western world. Like most worldviews in the European tradition, the Latourian cosmology is rooted in the question of evil and salvation. This allows us to perceive the unity of the Latourian system, which aims at transforming the European civilization, including a new reformation of the Christian religion. Latour promises to free us from the errors of Modernism and, at the same time, to renew our conception of ontology, science, religion, politics, ecology and ethics.
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