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1

Teorie oparte na chrystianizmie

100%
Gide C., Rist C.
Pieniądze i Więź
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2013
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vol. 16
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issue 1(58)
23-55
EN
The next (31) part of Cooperative Thought Library reminds of excerpts of the once notorious Gide and Rist’s book entitled: The history of economic doctrines. About Charles Gide (1847 - 1932) we have already written (in part 4 of Cooperative Thought Library, "Money and Social Bond" 1 (30) Spring 2006). Here we should recall that Gide was born and raised in a Protestant family, which undoubtedly had an impact on his views. It is striking how the concepts of co-operative - seen as a "third way", which runs between liberalism and Marxism - sought a balance between religion (sensitizing it to social issues, which it often did not see) and "socialism" (which, in turn, deprived human of the spiritual dimension). Protestants were also members of School in Nimes established among others by Gide: pastor Tommy Fallot, August Fabre, Edward de Boyve. Charles Rist (1874 - 1955) - was also a French economist, professor at the Faculty of Law at the University of Montpellier; in the 20s deputy head of the Bank of France, an international financial expert, a member of the Academy of Moral and Political Sciences; in the 30s, with the support of the Rockefeller Foundation, founded the Institute for Economic and Social Research (IRES). Here we remind excerpts after: Charles Gide, Charles Rist, History of economic doctrines. From the physiocrats to the present time, trans. M. Kwiatkowski, Volume 2, School of Economics Library, London [1920] (chapter 4 Theories based on Christianity, pp. 209 - 241).
2
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Proces odbudowy krajowego ruchu chrześcijańsko-demokratycznego u schyłku PRL (1986–1989)

72%
Sikorski T.
Pamięć i Sprawiedliwość
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2017
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issue 30
203-226
EN
The article is an attempt at showing the reconstruction process of the Polish Christian Democratic movement and the decline of the Polish People’s Republic (1988–1989). The issue in question has not been previously studied by many researchers. They have usually focused on the history of the Stronnictwo Pracy, social Catholicism, the activity of various lay Catholic circles (usually licensed ones), and the structure of the Labour Party (Stronnictwo Pracy) among the emigrants. What is more, it should be stressed that most of such analyses dealt with the period between 1944/45 and 1956, and in rarer cases, the decades of Władysław Gomułka’s and Edward Gierek’s rule. The 1980s (particularly the late portion of the decade) still require detailed research. In a way, the present article consists of two parts. The former one synthetically presents attempts at reactivation of the Christian Democratic circles after October 1956 and initiatives aiming at the reconstruction of Christian Democratic circles. This led to the establishment of the Polish Catholic Social Union (PZKS), which the initiators (mainly Janusz Zabłocki) intended to provide as a foundation for the reconstruction of the Polish Christian Democratic movement. The author has presented the main directions of PZKS activity, internal disputes (in the fields of ideology, politics and tactics) and the achievement of the party with regard to broadly understood political thought. The latter part of the article, which should be regarded as the main (fundamental) one, analyses the reconstruction process of the Polish Christian Democratic circles itself. The activities of the Christian Democratic Club of Political Thought, which was supposed to provide infrastructure for the future Christian Democratic movement (with regard to programme, politics and organisation). The focus is also on the political thought of the Club, its achievements in the field of programme and strategy related to the political changes in the country (e.g. the Round Table talks, June elections of 1989). What was equally important was the relationship between the Club and other opposition circles and licensed groups of lay Catholics (e.g. PZKS, PAX Association, Christian Social Association). The article has been based primarily on source materials of various provenance. The role of academic studies has only been auxiliary.
3

Katolicka praca społeczno-wychowawcza. Szkic zagadnienia

58%
Theiss W.
Pedagogika Społeczna
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2013 (R. XII)
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issue 2(48)
47 - 71
PL
Katolicka praca społeczno-wychowawcza obejmuje rozległą perspektywę działań religijno-wychowawczo-opiekuńczych, sięgającą odległych tradycji miłosierdzia pierwszych chrześcijan. W początkach XX w. tradycja ta odeszła od wąsko rozumianej filantropii, by rozwijać się w kierunku racjonalnego i pragmatycznego, celowego i systematycznego działania, wspierającego rozwój jednostki i budującego życie społeczne w duchu chrześcijańskim („środowisko harmonii społecznej”). Mówią o tym m.in., przedstawione w artykule, trzy koncepcje: system wychowania uprzedzającego (ks. Jan Bosko i szkoła salezjańskiej pedagogii), koncepcja „człowieka społecznego” (ks. Aleksander Wóycicki), pedagogia solidarności społecznej (ks. Henryk Szuman). Dzisiaj katolickie pedagogie daleko wykraczają poza granice narodów i państw, łącząc się w globalnych działaniach na rzecz światowego pokoju między ludźmi.
EN
Catholic socio-educational work covers a wide range of religious, educational and welfare activities, dating back to the ancient tradition of the early Christians. At the beginning of the twentieth century, this tradition departed from a narrowly interpreted philanthropy and developed in the direction of rational, pragmatic, deliberate and systematic actions in order to support individual advancement and to build social life based on the spirit of Christianity ('the environment of social harmony'). The article presents three concepts: the system of pre-emptive education (Fr John Bosco and the Salesian school of pedagogy), the concept of 'the social man' (Fr Aleksander Woycicki) and the pedagogy of social solidarity (Fr Henryk Szuman). Nowadays, Catholic pedagogies expand far beyond national and state borders, unifying global efforts towards World peace.
4
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El cooperativismo agrario – primera acción del catolicismo social en España

58%
Orella J. L.
Roczniki Humanistyczne
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2020
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vol. 68
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issue 2
143-163
EN
The agrarian social Catholicism in Spain was developed at the initiative of priests and pioneers of European Catholicism, grouping small farmers and providing a range of services which prevented their marginalization. The success of this organization later served as support other partnership initiatives such as the press or political representation. The social Catholicism in Spain prevented the success of fascist totalitarianism sign.
PL
Spóldzielczość rolnicza – pierwsza akcja katolicyzmu społecznego w Hiszpanii Agrarny katolicyzm społeczny w Hiszpanii rozwinął się za sprawą kapłanów i pionierów europejskiego katolicyzmu, zrzeszając drobnych rolników i zapewniając szereg form pomocy, które pozwoliły uniknąć ich marginalizacji. Sukces tej organizacji posłużył później jako wsparcie dla innych inicjatyw partnerskich, takich jak prasa lub partie polityczne. Społeczny katolicyzm w Hiszpanii zaznaczył się mocno w zapobieżeniu sukcesowi ugrupowań spod znaku faszystowskiego totalitaryzmu. El cooperativismo agrario – primera acción del catolicismo social en España El catolicismo social agrario en España se desarrolló a iniciativa de sacerdotes y pioneros del catolicismo europeo, agrupando a pequeños agricultores y proporcionándoles una serie de servicios que impidió su proletarización. El éxito de su organización sirvió como posterior soporte a otras iniciativas asociativas como la prensa o la representatividad política. La importancia del catolicismo social en España impidió el éxito de un totalitarismo de signo fascista.
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