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TE X AWIL ABA, “QUE TENGAS LA CAPACIDAD DE MIRARTE A TI MISMO”. PRINCIPIOS DE LA FILOSOFÍA EDUCACIONAL TZELTAL, CHIAPAS (MÉXICO)

100%
VELASCO TORO J.
Revista del CESLA. International Latin American Studies Review
|
2012
|
issue 15
83-112
ES
La filosofía educativa de la cultura tzeltal, pueblo indio originario de Chiapas, México, constituye un cimiento fundamental en los procesos de la identidad y la autonomía comunitaria. Los principios de su hacer pedagógico poseen paralelismo con los principios de la biología del conocimiento, sincronía sorprendente que permite conocer cómo ocurren los procesos de autoorganización vinculados con el desarrollo humano y comunitario.
EN
The educational philosophy of culture Tzeltal, Indian people native from Chiapas, Mexico, is a basic principal in the processes of identity and community autonomy. The values of their teachings have parallels with the principles of the Biology of Knowledge, amazing synchronicity that allows knowing how self-or¬ga¬ni¬zing processes occur, related to human and community development.
2
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Tworzenie i rodzaje wiedzy społecznej

70%
Hausner J.
Zarządzanie Publiczne / Public Governance
|
2012
|
issue 1(19)
9-18
PL
Przedmiotem artykułu są rodzaje wiedzy społecznej. Poznawanie bytów społecznych wymaga – obok myślenia analitycznego i systemowego – myślenia modularnego, które jest przede wszystkim nową interpretacją rzeczywistości społecznej. Uznanie występowania kilku rodzajów wiedzy społecznej jest jedną z fundamentalnych przesłanek odrzucenia koncepcji determinizmu w funkcjonowaniu świata społecznego. Jeżeli to uczynimy na rzecz probabilizmu, kontyngentności, czyli niekoniecznej konieczności, to dopuścimy z zasady możliwość wystąpienia szeregu sytuacji (stanów), nie dowolnych, a wielu, z których zaistnienie jednego z możliwych otwiera przestrzeń dla nowej puli możliwości.
EN
The paper presents the theoretical approach to the research of social life based on transcendental realism and methodological individualism (accepting the existence of structured social entities), recognizing the high complexity of social life and its evolutionary character. This positio n is formulated in opposition to constructivism and holism. The mode of constructing social theories is inspired by a reinterpretation of Alfred Schütz’s approach that focuses on the features of Schütz’s concept which bring him closer to the rational choice theory than to interpretative postmodernism, even though he is often considered as the proponent of the latter. The ideas presented in the paper are close to those developed in the scope of analytical sociology, especially to its emphasis on causal research of social mechanisms and micro-macro relationships.
3
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Tworzenie i rodzaje wiedzy społecznej - ciąg dalszy

70%
Hausner J.
Zarządzanie Publiczne / Public Governance
|
2012
|
issue 1(19)
185-194
PL
Tekst jest podsumowaniem dyskusji toczącej się na seminariach Koła Krakowskiego, wywołanej inicjującym tę dyskusję tekstem, który otwiera niniejszy tom. Autor prowadzi dialog z innymi autorami artykułów zamieszczonych w tym tomie i rozwija swoje wyjściowe argumenty. Zarazem wskazuje, w jakim kierunku - jego zdaniem - powinny zmierzać seminaria Koła Krakowskiego w kolejnym okresie.
EN
The paper recapitulates the discussion pursued at the Krakow Circle seminars, prompted by the first paper in this volume. The author engages in a dialogue with the authors of other papers published herein and develops his initial argumentation. At the same time, he indicates his preferred direction of subsequent debates within the Krakow Circle.
4
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Osoba ludzka jako „byt relacyjny” – antropologiczne fundamenty eklezjologii Soboru Watykańskiego II

41%
Choromański A.
Studia Teologii Dogmatycznej
|
2015
|
vol. 1
EN
In this article the Author proves existence of an intrinsic and inseparable connection between anthropology and ecclesiology. The necessity of the Church as a community of believers can be demonstrated not only by the will of God explicitly expressed in the Holy Scriptures, but also by an anthropological analyses of the very nature of man, who is a social being opened towards God and towards other human beings. In the first part of the article, referring to a long philosophical tradition dating back to pre-Christian times and ending in the modern era, the Author illustrates by many examples the social dimension of human nature deliberately ignoring the biblical data and the teaching of the Magisterium. In the second part, he shows how the Conciliar teaching on the human person based on the Revelation remains in harmony with philosophical, anthropological and scientific arguments depicting human person as a relational (social) being. In the third part of the article, the Author demonstrates the correlation of the Conciliar teaching on the Church as community with anthropological data. The necessity of the Church can be justified not only by the authority of God (Revelation), but also by reflecting on the man’s nature (anthropology). Individualistic conception of faith, to which the Second Vatican Council wanted to react by its ecclesiology of communion, not only does not correspond to the biblical teaching, but also runs counter to the rational thinking on the human person who, in the light of diff erent sciences, is a relational being.
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