Search results - CEJSH

1

The Constitutional Situation in Venezuela: the Construction of a Socialist Communal State

100%

Casal J. M.

Politeja : Pismo Wydziału Studiów Miedzynarodowych i Politycznych Uniwersytetu Jagiellońskiego

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2013

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issue 2(24): Venezuelan Studies

127-140

EN

This paper will try to emphasize how, in recent years, steps have been taken aimed at replacing the pluralist and decentralized State foreseen in the Constitution for a different model, based on the penetration of the socialism in the different community spaces, which constitutes the foundation for the establishment of a new scheme of production, of conviviality and legitimacy. It will highlight the contradictions between the model presented as desirable and the real state policies and judgments

2

Wpływ ustawodawstwa stanu wojennego na prawo cywilne w Polsce

100%

Machnikowska A.

Studia nad Autorytaryzmem i Totalitaryzmem

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2017

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vol. 39

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issue 3

23-47

EN

The author seeks to determine the impact of the legislation that emerged in connection with the introduction of martial law in Poland in 1981 on civil law. She starts by referring to axiology as well as the basic principles of civil law in the socialist state. This provides abackground for her discussion of the changes introduced after 13 December 1981. In her conclusion the author notes that even today there are still unresolved problems concerning damages and compensation for losses suffered during the martial law period by individuals who were interned as well as those who suffered injuries or were forced to emigrate. Some judges are not familiar with the legislation in force at the time and with the consequences of its application, as can be seen in rulings and statements of reasons dismissing some of the claims.

3

Stanowisko Józefa Piłsudskiego wobec marksizmu w korespondencji oraz „Pismach zbiorowych”

100%

Wojtaszak A.

Nowa Krytyka

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2015

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issue 34

103-122

EN

At the turn of the century. Socialist ideas were very popular, especially among youth. It was no different among Poles living under occupation. Young Józef Pilsudski socialist concepts associated with the possibility of fighting for independence of the Republic. He read socialist literature, the Capital of Karl Marx, whose content is not treated as the only interpretation of the understanding of socialism. We can assume that he doesn’t fully understand Marx’s proposed economic solutions. Certainly he wasn’t one of the theorists of Marxism. Socialism for Pilsudski was not a goal but a means to implement the most important of target – Independent Republic.

4

The Economic Causes of War and Changes in Post-War Economic Thought: From Keynes to Beneš

100%

Nikodym T.

Central European Papers

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2014

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vol. 2

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issue 2

79-94

EN

The paper deals with various economic interpretations of World War I which are often followed by changes in economic theory. It is shown, that most prevailing interpretations are still influenced by Karl Marx and his theories. Then, the sequential shift in economic or social policy and thinking is inevitably influenced by Marxism too. Authors writing in this tradition summarized that the capitalism leads to the monopolist structure of the economy and to the imperialism in economic policy. The war is then result of the struggle for foreign markets and resources. Using the economic theory and clarifying basic definition (for example competition, capitalism, socialism) the paper shows that it is not the "invisible hand" of capitalism what is a cause of war, but the "visible hand" of the state.

5

Vlastníctvo a socializmus z pohľadu Semiona Ludvigoviča Franka

100%

Porubec D.

Studia theologica

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2014

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vol. 1

SK

EN

The question of private and common ownership has much more extensive dimensions of influence than meets the eye. These dimensions are not limited to the economic, legal and social areas. S.L. Frank in his work Ownership and Socialism attempts to clarify the fact that it is its owner rather than the property which is the real issue. The author demonstrates that the treasures of the world and the ways of owning them are actually secondary, because it is the human soul which has “made a treasure“ of the things of the world, while the only one genuine treasure worthy of our affection is the infinitely loving God. This fact leads Frank to the conclusion that only through a supernatural “possession of the self“ in God can every natural way of ownership gain some meaning on the earth.

6

Marksizm, neomarksizm, postmarksizm

100%

Kochan J.

Nowa Krytyka

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2012

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issue 28

33-51

EN

The main goal of the paper is to discuss whether it is possible to build a contemporary version of Marxist theory based on what was the core of Karl Marx’ theoretical system e.d. theory of the class struggle and theory of the antycapitalist revolution. Any attempt to build such theory encounters epistemological obstacles and theoretical problems connected with issues such as: Bolshevik revolution, phenomenon of “Solidarity” and the fall of real socialism in the East Europe, TINA and the end of history. The thesis of the paper is that to continue Marx’s idea of the world revolution we have to deal with these problems and overcome the obstacles.

7

Practices and Changes in Public Nutrition in Slovakia During the Period of Construction of Socialism

100%

Stoličná R.

Ethnologia Actualis

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2015

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vol. 15

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issue 2

19-29

EN

The study aims to describe the changes in public nutrition during the period of socialism in Slovakia. It explains the essence of the state Communist ideology’s involvement in people’s eating habits and the reality of food production, distribution and consumption.

8

Socjalizm jako modernizacja – powojenna historia Polski w perspektywie rewizjonistyczne

100%

Zysiak A.

Przegląd Humanistyczny

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2017

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vol. 61(2 (457))

135-145

PL

Polish science quite rarely identifies the postwar period as well as the time of the Polish People’s Republic with modernity or modernization. More often the questions on succumbing and enslavement appear, in particular in recent years we can notice the discourses which compare the period of the Polish People’s Republic to the times of the German occupation, thus the state socialism to the Nazism. Although it may seem that currently it is even more difficult to perceive the times of the Polish People’s Republic as the time of modernization, this is the approach I would like to propose.

9

Edward Lipiński w poszukiwaniu perspektywicznego modelu gospodarki socjalistycznej

100%

Sobczak T.

Ekonomista

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2017

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issue 3

264-293

PL

Cechą dorobku intelektualnego Edwarda Lipińskiego jest jego interdyscyplinarność: obok wielu pozycji z zakresu historii polskiej myśli ekonomicznej znajdujemy tu prace poświęcone teorii ekonomii i polityce społeczno-gospodarczej Polski. Lipiński jako uważny i zaangażowany ekonomista wielokrotnie krytykował błędy i wypaczenia funkcjonującej gospodarki socjalistycznej i wskazywał kierunki jej naprawy. W tekstach z zakresu polityki społeczno-gospodarczej często porównywał socjalizm i kapitalizm; zdawał sobie sprawę, że obydwa systemy mają swoje wady oraz zalety. Jako zdeklarowany socjalista Lipiński poszukiwał autentycznego modelu socjalizmu, który miałby być zbudowany z idei socjalistycznych i wybranych rozwiązań organizacyjnych sprawdzonych w gospodarce kapitalistycznej, w szczególności dotyczących funkcjonowania przedsiębiorstw. Główne cechy tego proponowanego modelu gospodarki socjalistycznej można odnaleźć w jego pracach z zakresu polityki społeczno-gospodarczej. W artykule przedstawiono ewolucję poglądów Edwarda Lipińskiego na „realny socjalizm” jako ustrój funkcjonujący w Związku Radzieckim, a po II wojnie światowej także w Polsce i innych krajach Europy oraz cechy postulowanego przez niego modelu gospodarki.

EN

The intellectual legacy of Edward Lipiński is characterized by his interdisciplinary interests: apart from numerous publications on the history of Polish economic thought, there are many works on economic theory and social and economic policy in Poland. As an attentive and engaged economist, Lipiński criticized faults and perversions of the existing socialist economy and indicated the directions of its improvement. In his works on socioeconomic policy, he often compared socialism and capitalism, being aware of their virtues and shortcomings. As a dedicated socialist, Lipiński was looking for an authentic model of socialism, which could combine socialist ideas with some organizational solutions tested in the capitalist economy, especially regarding the functioning of enterprises. The main features of the proposed model of socialist economy can be found in his works on socioeconomic policy. The article shows the evolution of Edward Lipiński’s views on the so-called real socialism as a system that functioned in Soviet Union, and after II World War also in Poland and other CEE countries. The author shows the main features of the economic model proposed by Lipiński.

RU

Отличительной чертой интеллектуального наследия Эдварда Липиньского является его междисциплинарный характер: кроме многих позиций из области истории польской эко- номической мысли, мы находим здесь труды, посвященные теории экономики и социаль- но-экономической политике Польши. Липиньски был внимательным и ангажированным экономистом, многократно критиковал ошибки и извращения социалистической экономи- ки и указывал направления их исправления. В текстах, касающихся социально-экономи- ческой политики, он часто сравнивал социализм и капитализм, отдавая себе отчет в том, что обе системы имеют свои достоинства и недостатки. Липиньски был убежденным социалистом и вел поиск такой модели социализма, которая была бы построена на базе социалистических идей и избранных организационных решений, проверенных в капита- листической экономике, особенно касающихся функционирования предприятий. Главные черты этой предлагаемой модели социалистической экономики можно найти в его трудах из области социально-экономической политики. В статье представлена эволюция взгля- дов Эдварда Липиньского на так называемый „реальный социализм”, т.е. строй, функцио- нирующий в Советском Союзе, а после второй мировой войны также в Польше и в других странах Европы, а также черты предлагаемой им модели экономики.

10

Poetka rewolucji Anna Świrszczyńska i socjalistyczny projekt równości kobiet

89%

Szopa K.

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2018

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vol. 12

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issue 2

59-79

EN

The text deals with the influence that women’s movements on the one hand and organizations operating in Poland after 1945 on the other hand had on the poetry of Anna Świrszczyńska. Contrary to the established narrative developed by interpreters of this poetry after 1989, the feminist sensitivity of Świrszczyńska was not an isolated and individual phenomenon, as it grew directly from activities undertaken by women and from women’s organizations in the People’s Republic of Poland as well as during the moral and cultural transformations. Reading Świrszczyńska’s poetry in the light of socialist emancipation projects allows us also to redefine the genealogy of Polish feminism.

11

La comparación de los conceptos de TRABAJO y PRACA en dos cartas fundamentales: el Fuero del Trabajo y la Constitución de la República Popular de Polonia

88%

Sońta M.

Estudios Hispánicos

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2015

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vol. 23

195-207

EN

The aim of this study is to reconstruct and compare the linguistic picture of two concepts: Spanish TRABAJO and Polish PRACA (work). The analysis refers to the theory of the linguistic picture of the world by Jerzy Bartmiński. The material for investigation was selected from two legal documents: Fuero del Trabajo (1938) and the Constitution of the Polish People’s Republic (1952). The study was based on the overview of the collocations of lexemes praca and trabajo. The quotes containing mentioned lexemes were assigned to four categories (called aspects): political/institutional, social, ideological and economic. Then, to find the similarities and differences between the two concepts, the cognitive definitions of both of them were developed. The results affirm the thesis that TRABAJO and PRACA have many semantic features in common, however, we find the different connotations because of cultural and ideological differences.

12

Od encykliky Qui pluribus k encyklice Ad beatissimi apostolorum. Vztah Svatého stolce ke komunizmu v období před bolševickou revolucí v roce 1917

88%

Šmíd M.

Slovanský přehled: historická revue pro dějiny střední, východní a jihovýchodní Evropy (Slavonic Review: Review for Central, Eastern and Southeastern European history)

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2018

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vol. 104

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issue 3

755-770

EN

The study presented deals with the relationship of the Catholic Church to the ideology of Communism. It is a relatively long and complex “story” of clashes, which has several levels – political, religious, economic, social and societal. It is possible to date its beginning to the middle of the 19th century, when the two sides confronted each other for the first time and openly, and when unsustainable difficulties for mutual good relations arose, because relations very soon moved from the political-religious plane to the economic and social sphere, considering the numerous working classes, when both sides tried to solve the social question on the basis of their own principles and beliefs. The ascension of Communism to power in Russia in 1917 deepened these conflicts, because the radical left-wing regime acted openly against the Church and severely restricted religious life in Russia. The popes of the first half of the 20th century thus firmly and repeatedly rejected Communist ideology, as evidenced by numerous encyclicals, most notably in 1937 when Pope Pius XI described communism as a dangerous, godless system that seeks a complete disruption of the social order and completely defies the Christian way of life.

13

Istota „chińskiego marksizmu“ i „socjalizmu z chińską specyfiką“

88%

Wiktor Z.

Nowa Krytyka

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2012

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issue 29

147-173

EN

Fully explanation and understanding of essence of “Chinese Marxism” and of “Socialism with the Chinese characteristics” and also of the development of contemporary China’s is possible thanks to exploit of Marxist theory and methodology, especially of historic and dialectical materialism. The PR China is since over 60 years the socialist state, which build up the bases of the socialism and communism. The leadership of this construction is Communist Party of China., The history of contemporary China’s is divided for two 30 years: 1.1949-1976 was under great influence of the leadership of Mao Zedong, who had leaded in the introduction of the national, anticapitalist and socialist revolution and in the construction of the bases of socialism. Mao in this time also developed Marxism-Leninism to the Chinese historical, socio-economic and culture conditions, which was also a Sinicization of Marxism under name Maoism. Mao became in the first stage of his theoretical and practical activity many helps from Soviet socialism and from Communist International, from Marxism-Leninism, but he also had underlining the separately road of Chinese revolution and national characteristics. 2.Stage (1978-2012) was a result of the theoretic and praxis activity of Deng Xiaoping and next generations of Chinese Marxists, especially Jiang Zemin and Hu Jintao, what resulted in Theory of Deng and Theory of 3 represents, which were next stages of the Sinicization of Marxism.The main categories of this are socialist market economy, harmonious society, socialism with the Chinese characteristcs and others.

14

Lenin i Clausewitz. Sztuka wojny.

88%

Winczewski D.

Nowa Krytyka

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2016

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issue 37

227-245

EN

The aim of this paper is to show Carl von Clausewitz influence on Vladimir Lenin writings and actions. We especially want to analyse this influence on bolshevik’s theory of war, warfare and revolutionary struggle. We think that Clausewitz writings on strategy and tactics played important role in marxist-leninist theory of just and unjust war’s. They have also important role in defending the October Revolution in Russia because beliefs of prussian general helps bolshevik with creation of the Red Army as mighty and powerful revolutionaly tool. At the end we want to show actuality of „clausewitzian” theory of war in modern marxism. We would say also few words about importance of marxist investigations of war as instrument of capitalist culture.

15

Gospodarka planowa w ujęciu Michała Kaleckiego

88%

Szelegieniec P.

Nowa Krytyka

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2015

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issue 34

51-66

EN

This article attempts to present the question of ideas of Polish heterodox economist Michał Kalecki on the planned economies and general problems with capitalist and post-capitalist systems. To analyze the problem I start with Kalecki’'s theory of capitalist crisis, question of effective demand and full employment, and then describe the quasi-model of democratic planned economy. Next, I focus on relations of workers’' self-management with central planning and motivation problems under state-run economy. I also put on agenda the so-called shortage problem, analyzed by the Kalecki’'s supporter, Andrea Szego, in opposition to neo-classical approach of Hungarian economist Janos Kornai.

16

Postsocialism or when ‘Having’ is another Way of ‘Being’. The Reconfiguring of Identity through Land Restitution and the Narratives of the Past

88%

Chiorean E.

Studia Universitatis Babes-Bolyai Sociologia

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2015

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vol. 6

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issue 2

39-56

EN

In this paper I examine the consequences of the 1989 political overturn in Romania on the selfhood. To this purpose, I initiate a twofold analysis: the official discourse of both socio-political systems, socialism and liberalism, and the individual’s quotidian discourse. The first one will enable a comparative view, over the ’bottom-up’ constructed realities, and the second will account for the degree of pervasiveness and naturalization of ideological views and, in this way, of a “top-down” identity construction and its configurations. One of the most apprehensible provisions through which liberalism endeavoured to institutionalize its own way of setting out reality is land restitution. Thereafter, I will discuss the way re-appropriation was experienced and its various subjectivization trajectories, but also the wider frame of the postsocialist economic transformations: rethinking work, money, the state and the interrelations between them. This particular angle of sight will disclose the mechanisms through which liberalism has deconstructed the system of socialist meaning and representation, at the same time replacing it with a socio-political order which reconfigured these meanings.

17

Polska międzywojenna myśl socjalistyczna wobec Marksa i marksizmu. Główne wątki recepcji tradycji marksistowskiej w publicystyce i programach PPS (1918–1939)

88%

Piskała K.

Kultura i Wartości

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2012

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issue 2

34-50

EN

This article attempts to present the main elements of Poland’s interwar Socialist interpretation of Marxism and its theoretical heritage. The Polish Socialist Party (PPS) in the interwar period was a rather pragmatic party, but had defined itself as strictly Marxist. In the view of party leaders, the core of Marxism was the theory of historical materialism which they considered as a theory explaining the process of social change. They interpreted Marxism in a scientistic way as the best method of social research, devoid of ontological theses and claims; they were convinced that philosophical materialism is not an integral part of Marxism. Poland’s interwar Socialist interpretation of Marx’s heritage was not highly sophisticated; this was typical of the party members of the Labour and Socialist International (Sozialistische Arbeiter-Internationale). The main theoretical authorities for Polish socialists were at that time Karl Kautsky, Otto Bauer, Max Adler. The type of Marxism represented by these thinkers was an important source of the Polish Socialist Party’s political thought in the interwar period.

PL

Polska Partia Socjalistyczna była jedną z najpoważniejszych sił politycznych II Rzeczypospolitej. Stanowiła integralną część systemu politycznego państwa, wobec tego w taktyce postępowania jej liderów pierwiastki pragmatyczne dominowały nad wiernością wobec ideologicznej ortodoksji. PPS definiowała się jako partia marksistowska. W opinii polskich socjalistów rdzeniem marksizmu była teoria materializmu historycznego, traktowana jako metoda badawcza służąca przede wszystkim do wyjaśniania procesu zmiany społecznej. Ich interpretacja marksizmu była w specyficzny sposób scjentystyczna. Zdaniem polskich socjalistów, filozoficzny materializm nie stanowił integralnej części marksizmu. Ten sposób interpretacji tradycji marksistowskiej był dość typowy dla partii zrzeszonych wówczas w Socjalistycznej Międzynarodówce Robotniczej (Sozialistische Arbeiter-Internationale). W środowisku pepeesowskim najwyżej ceniono takich teoretyków, jak Karl Kautsky, Otto Bauer, Max Adler i in. Zaczerpnięte od nich koncepcje stanowiły istotny element myśli politycznej międzywojennej PPS.

18

Poola intertekstuaalsed meemid COVID pandeemia kohta

88%

Brzozowska D., Chłopicki W.

Mäetagused

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2021

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vol. 79

5-34

EN

The aim of the paper is to show the Polish story of the COVID-19 pandemic as seen through a humorous looking glass. Different stages of coronavirus presence in the media and social discourse have been accompanied by the appearance and development of jokes and memes, which illustrate the rapidly changing pandemic situation. The database consists of over three hundred memes, movies, and comments collected between February and May 2020, during the pandemic humour peak, and come mainly from private WhatsApp and Facebook accounts of the researchers. The humorous material is related to introduced restrictions, changing laws, parliamentary elections, news from other affected countries as well as seasons and festive times – especially Easter – occurring in the same period of time. The universal themes present in the humorous material travelling around the world are complemented by the strictly culturally immersed topics, reflecting the specific social and political situation in Poland. The analysis undertaken in the article focuses on various kinds of mechanisms which involve intertextuality (allusions) as well as complexity of references that function as sources of humour, with special attention being paid to cultural references, for example, films, paintings, references to political life, including those of the life under socialism as well as universal themes, such as animal memes.

19

The Transformation of Economic Imagery in Croatian Culture in the 1990s

88%

Kolanović M.

Colloquia Humanistica

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2019

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issue 8

EN

The Transformation of Economic Imagery in Croatian Culture in the 1990sThe article problematizes the relationship between culture and capitalism in creating a specific economic imagery of the 1990s in the Croatian cultural space as part of the post-Yugoslav context. One of the assumptions in analysing the connection between economics, culture and literature is that different political and economic systems (such as socialism or capitalism) always represent a certain type of culture. It is necessary to have a certain type of culture that will introduce and legitimize certain political and economic systems, which inevitably means that at the same time, certain types of cultural practices will also appear that will challenge and question them. The analysis detects processes of intellectual dismantling and transformation of socialism and creating the foundation for a new "moral and affective economy" (Ahmed, Bowles) of capitalism on post-socialist terrain. The author focuses on three "cultural patterns" (Williams) from the sphere of consumer culture, everyday life, scientific, artistic and cultural literature, through which she follows symptomatic traces of creating, negotiating and opposing the hegemonic culture in early 1990s Croatia. Transformacija ekonomskog imaginarija u hrvatskoj kulturi 90-ih godina 20. stoljeća Članak problematizira odnos kulture i kapitalizma u kreiranju specifičnog ekonomskog imaginarija devedesetih godina u hrvatskom kulturnom prostoru kao dijelu postjugoslavenskog prostora. Temeljno polazište rada jest da da različiti politički i ekonomski sustavi (kao što su socijalizam i kapitalizam) uvijek predstavljaju i određeni tip kulture. Nužno je da određen tip kulture uvede i legitimizira određene političke i ekonomske sisteme što znači da se isto tako javiti i one kulturne prakse koje će ih izazvati, propitivati i oponirati im. Analiza detektira procese intelektualne demontaže socijalizma i kreiranje nove ‘’moralne i afektivne ekonomije’’ (Ahmed, Bowles) kapitalizma na postsocijalističkom terenu. Autorica se fokusira na tri ‘’kulturna uzorka’’ (Williams) iz sfere konzumerističke kulture, svakodnevice, znanosti i umjetnosti koja prati simptomatične tragove u kreiranju, pregovaranju i oponiranju hegemonijskoj kulturi u nastajanju ranih devedesetih godina u Hrvatskoj. Transformacja imaginarium ekonomicznego w chorwackiej kulturze lat dziewięćdziesiątych XX wiekuArtykuł problematyzuje relacje między kulturą i kapitalizmem w procesie tworzenia specyficznego ekonomicznego imaginarium lat 90. w chorwackiej przestrzeni kulturowej jako części przestrzeni postjugosłowiańskiej. Głównym punktem wyjścia artykułu jest przekonanie, że różne systemy polityczne i ekonomiczne (jak np. socjalizm i kapitalizm) zawsze reprezentują określony typ kultury. Określony typ kultury jest niezbędny do wprowadzania i legitymizowania tych systemów politycznych i ekonomicznych, a jednocześnie powoduje on pojawienie się takich praktyk kulturowych, które kwestionują go i zaprzeczają mu. Analiza wykrywa procesy intelektualnego demontażu socjalizmu i tworzenia nowej „moralnej ekonomii” (Ahmed, Bowles) kapitalizmu na postsocjalistycznym terenie. Autorka skupia się na trzech „wzorcach kulturowych” (Williams) ze sfery kultury konsumpcyjnej, życia codziennego oraz nauki i sztuki, w których widać symptomatyczne ślady tworzenia, negocjowania i sprzeciwiania się wyłaniającej się hegemonicznej kulturze wczesnych lat 90. w Chorwacji.

20

Ivana Pantelić, Uspon i pad „prve drugarice“ Jugoslavije: Jovanka Broz i srpska javnost 1952-2013. [The Rise and Fall of Yugoslavia’s “First Female Comrade”: Jovanka Broz and the Serbian Public, 1952-2013]. Beograd: Službeni glasnik, 2018, 337 pp.

88%

Sorescu Marinkovic A.

Balcanica Posnaniensia Acta et studia

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2019

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vol. 26

300-302

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