Search results - CEJSH

1

DLACZEGO OKREŚLENIA SOLIDARNOŚĆ NIE MA W PIŚMIE ŚWIĘTYM? HISTORYCZNA EWOLUCJA WAŻNEGO POJĘCIA

100%

Hałas S.

Roczniki Teologii Moralnej

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2012

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vol. 4(59)

5-18

EN

This paper discusses a historical evolution of the concept of solidarity: from its clearly anti-ecclesiastical sense up to its entirely Christian conception. The concept itself is of French origin and it designates close and active social cooperation in attaining common objectives. The notion was frequently evoked by the 19th-century social movements and used as an antithesis for the Christian teaching about the love of the neighbour. The sense of the notion changed with the rise of the anticommunist protests of the Polish workers in the late 20th century, who chose Solidarity for the name of their trade union. An important role in promo- ting the changed idea of solidarity was played by the moral authority of the Blessed John Paul II, who incorporated this notion in his teaching and developed it further.

2

SOLIDARNOŚĆ JAKO CNOTA SPOŁECZNA

80%

Derdziuk A.

Roczniki Teologii Moralnej

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2012

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vol. 4(59)

19-29

EN

This paper discusses the notion of solidarity defined as a social virtue and as an attitude displayed by a Christian. John Paul II defined solidarity as „strong and lasting will to get engaged for the benefit of the common good, that is the good of all people and of each per- son.” Apart from the presentation of the semantic scope of the notion of solidarity and the outline of its historical development in theological studies, the paper presents solidarity as a virtue – an actual manifestation of love towards one’s community: it serves the common good, but it also enriches the person who loves his community. The family and the internatio- nal community are those areas where solidarity is best visible and where it grows. Solidarity manifests itself through political engagement, care for the poor and through patriotic attitudes.

3

Czy solidarność jest przeciwna ludzkiej naturze? Spojrzenie z perspektywy biologii ewolucyjnej

80%

Beyer G. J.

Prakseologia

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2012

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issue 153

51-66

EN

Contemporary theological and philosophical ethicists posit the ability of human beings to achieve solidarity with one another on a large social scale. However, many people, including politicians and key decision-makers, have argued that this kind of solidarity is not possible. Several current anthropological theories, such as those undergirding neoclassical economic theory and the realist school of international relations, maintain that individuals and nations essentially act in their own interest. “Selfish” human nature discounts the possibility of broad and sustained solidarity. This paper addresses the question of whether or not human nature contains the potential and impulse to practice solidarity to ever greater degrees. First, it brieﬂy deﬁnes solidarity. Next it summarizes competing views among biologists on the consistency between human nature and solidarity. Then it turns to the work of renowned evolutionary biologists David Sloan Wilson and Frans de Waal to demonstrate that solidarity may be more consistent with human nature than many acknowledge.

4

Heategevus- ja solidaarsusmeditsiini problemaatikast Eesti naitel

80%

Kõiva M.

Mäetagused

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2020

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vol. 78

43-64

EN

Alternative, folk, and state medicine services intersect in the spheres of voluntary assistance and joint financing, donation medicine, charity movement, and solidary charity. Voluntary activity involves many people in different age groups and with different opportunities, and is wider than changes in lifestyle and an inherent turn to local activities and stances. The global trend remains in the transitional area of different domains, yet its deeply humane message, joint assistance to people in an emergency situation, constitutes the continuation of traditional means of assistance in today’s society. Charity medicine has opened up new topics for humanitarian studies. The article discusses the state and local institutions’ supportive activities for health care and, for example, for the coping strategies of people with severe health damage, as well as the support provided by different media channels for people with health issues, and voluntary help based on personal free will. The article focuses on the following questions: What is the status of solidarity in today’s medicine and welfare services? What are the characteristics, approaches, and results of charity medicine in Estonia? What questions are raised by charity? Do we deal with only medical and health issues or with human fractals?

5

25 LAT PO KOMUNIZMIE W EUROPIE: ZJAWISKA, PROBLEMY I TEORETYCZNE WYJAŚNIENIA: Political backlash in postcommunist Poland – the alliances between nationalist far right and working class 25 years after the decline of communism

80%

Konopka A.

Miscellanea Anthropologica et Sociologica

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2016

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vol. 17(1)

39-51

PL

The article describes the alliances between nationalist organisations and local branches ofthe Solidarity trade union in recent years. I frame this discussion by using the historicalpoliticalperspective of David Ost’s “Defeat of Solidarity” and George’s Sorel philosophicalconcept of revolutionary syndicalism.

6

25 YEARS AFTER THE COMMUNISM IN EUROPE: PHENOMENA, PROBLEMS AND TEORETICAL EXPLANATIONS: Political backlash in postcommunist Poland – the alliances between nationalist far right and working class 25 years after the decline of communism

80%

Konopka A.

Miscellanea Anthropologica et Sociologica

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2016

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vol. 17(1)

39-51

7

The future of social security in Brazil: is there a way without solidarity?

80%

Bernardi R., Pancotti H.

Studia Prawnicze: rozprawy i materiały

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2021

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issue 1(28)

43-60

EN

Brazilian Social Security System is based in intergeneracional solidarity. It means that today’s taxpayers maintain active pensions and need future taxpayers to sustain future pensions. There is no individual investment account and the actuarial health of the system depends on economic and populational growth to maintain itself. Economic crisis, socio- political context, gave rise to successive reforms intended to hinder access and reduce the amount of paid benefits. When the pandemic hit Brazil, and workers needed to activate social security to ganrantee income in the face of non-essential activities block, they found a bleack scenario in a dismantled protective system.

8

Solidarity in the structure of the European Union’s axionormative system in the context of the refugee crisis

80%

Hetnarowicz J.

Polish Journal of Political Science

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2017

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vol. 3

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issue 4

125-140

EN

The paper concerns the value of solidarity in the structure of the European Union’s axionormative system in the context of the 2015 refugee crisis. For the needs of these considerations Florian Znaniecki’s concept of axionormative system was chosen. It has a form of three-level hierarchical structure, which consists of the institutional level, the awareness level and the implementation level. All as these levels were analysed in relation to the value of solidarity, in the context of the 2015 refugee crisis. The results of these considerations indicate that while the institutional and awareness levels of the European Union’s axionormative system are compatible with each other, there is a clear break between them and the level of implementation, in the context of the refugee crisis.

9

The role of laughter in establishing solidarity and status

80%

McLachlan A. J.

The European Journal of Humour Research

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2022

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vol. 10

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issue 2

29-50

EN

Drawing on a range of American, Australian, British and Scandinavian research into laughter, the current paper will use the form of pragmatic analysis typically found in qualitative research and apply it to data produced by the quantitative methodology common in the author’s own discipline of psychology. Laughter will be examined as an indexical that serves both a discourse deictic function, designating the utterance in which it occurs as non-serious, and a social deictic function, marking the laughing person’s preference for social proximity with fellow interlocutors. The paper will then analyse examples and data pertaining to three types of laughter bout derived from taking laughter as an indexical. First, solitary listener laughter will be argued to signify a deferential acknowledgement of continued solidarity with the speaker. Second, solitary speaker laughter will be suggested to mark a simple preference for solidarity. Third, joint laughter will be accepted as a signifier of actual solidarity that may also be used to mark status depending on which party typically initiates the joint laughter. Joint laughter thus acts in a manner closely analogous to the exchange of another set of indexicals, the T and V versions of second person pronouns in European languages. Finally, the paper will conclude by examining the problematic case of laughing at another interlocutor, before briefly considering the implications of this pragmatic perspective for traditional accounts of laughter as well as for future research.

10

Solidarność jako jedna z naczelnych zasad europejskiego systemu aksjologicznego

80%

Stefański R.

Polonia Journal

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2020

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issue 11

67-84

EN

Solidarity together with civil society, tolerance, democracy, the rule of law, prosperity and peace is one of the principles of the European axiological system. They serve the basic European values constituting the human subject. They are dignity as a fundamental value along with subsidiary values: brotherhood, equality, freedom as well as life and health. The main thesis of the article is the claim that abandoning the implementation of the principle of solidarity in European space will inevitably lead to the reactivation of ideologically hypostasized constructs, which will result in the replacement of dignity by one of the abstractions (state, nation, God etc.), which in a straight line may lead to a situation in which Europeans lived in most of the 20th century.

11

POLSKIE DOŚWIADCZENIE SOLIDARNOŚCI DZIŚ

80%

Pastuszewski S.

Eunomia – Rozwój Zrównoważony – Sustainable Development

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2020

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issue 2(99)

63-77

EN

Poland has brought a new value to the process of creating the idea and concept of solidarity. Today's world, that is witnessing a crisis of ideas, has accepted very positively this value and it has promoted it, for example by introducing this into the international law. In the current time of COVID-19 pandemic, referring to solidarity can be an opportunity to overcome the threats and difficulties that this hard time brings to us.

12

Solidarność w imię rozwoju – rozwój w imię solidarności. Encyklika ‘Sollicitudo rei socialis’ odpowiedzią Jana Pawła II na wyzwania współczesnego świata

80%

Wojtyła W.

Studia Ełckie

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2018

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vol. 20

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issue 2

193-204

EN

John Paul II in his writings repeatedly pointed to the problems that affect both individual man and entire nations. The twentieth anniversary of Pope Paul VIʼs encyclical Populorum Progressio has become an opportunity for John Paul II to document the predicament of his predecessor to analyze the pains of the modern world. One of the most serious problems of world-wide perceived by the pope in the mid-eighties of the twentieth century in the encyclical Sollicitudo rei socialis was the so- Social question. The number of countries on the way of development far exceeded the number of developed countries, economic and cultural gap between the south and north so called. The south was still deepening. The key to resolving this global crisis is, according to John Paul II, the interpersonal and international solidarity. According to the Pope, only through mutual multidimensional and multifaceted assistance and cooper-ation is the integral development of every individual and the development of entire nations and states.

13

Those Decent Fellows! Social Capital and Young Adult Volunteers

80%

Guizzardi L.

Polish Sociological Review

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2008

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vol. 164

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issue 4

383-400

EN

The main purpose of this essay is to determine whether organized voluntary activity is always equated with social capital by evaluating the results of the research work entitled “YoungAdults, the Family and Pro-social Behavior: A Study of the Organized Volunteer.” The author also reflects on whether or not the young adults who voluntarily do such work are good fellows outside of that context (for example in their family life) and outside of the narrow sphere of their professional commitments (for example in society at large). For this reason, the author’s analysis is not confined to the voluntary activities of the young people but seeks to explore other dimensions of the issue. For the author, the research objectives of this paper can be achieved only by examining the familial, friendly and romantic relationships of the young people, along with their values and moral viewpoints.

14

The Cultural Perspective in Social Movement Theories and Past Research on the Solidarity Movemen

80%

Ciżewska-Martyńska E.

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2018

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vol. 201

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issue 1

27-45

EN

The issue of culture, while present in the Polish scholarship on the Solidarity movement, remains untheorized. Explorations of culture in the literature are largely descriptive rather than explanatory in nature. In this article, I examine the opportunities that arise when we assume a cultural theoretical perspective in the sociological study of social movements. I focus primarily on the available definitions of culture and their relevance to the problem. I consider the role of culture from three perspectives: first, as the cause of the social movement’s emergence; second, as the movement’s internal organizing structure; and third, as a consequence of the movement. The issues discussed in this essay will be related both to the current state of the theory as well as the ongoing and potential studies of the Solidarity movement, thus providing an illustration to the subject at hand and paving the way for research on other Polish movements. The article concludes with a discussion of the benefits and drawbacks of the cultural approach in the sociology of social movements and considers its place within the scope of the Polish research on the subject.

15

On the Unpredictability of Revolutions Why did Polish Sociology Fail to Forecast Solidarity?

80%

Sułek A.

Polish Sociological Review

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2010

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vol. 168

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issue 4

523-538

EN

The 1989–1981 Solidarity revolution took everybody by surprise: the political authorities, the democratic opposition and the observers of social life in Poland. It also took the sociologists by surprise. This essay tries to explain why Polish sociology did not forecast Solidarity. The author argues that the reason for this failure lies in the fact that the birth of Solidarity was a revolutionary, and therefore naturally unpredictable, event. It was also an unprecedented one. It was the first anti-totalitarian revolution. He also points out that major social conflict was unthinkable in the context of mainstream theories and did not fit into Polish sociologists’ ideas concerning their own society. He recognizes that the amazement which Solidarity evoked stimulated reflection which led to a deeper understanding of social process and the nature of prediction in sociology.

16

Zasady solidarności w nauce Jana Pawła II i w Strajku w Gdańsku w 1980 r.

80%

Polańska A.

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2009

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vol. 12

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issue 1

19-33

EN

At the end of the XX century something extraordinary happened in history of Poland. Without using violence the country become independent and Soviet occupation was stopped. The phenomenon proved John Paul II’ s teachings that “peace is made of justice and solidarity”. This article is divided into two parts. The first one is about the principles of solidarity used during the 1980 strike in the Shipyard of Gdańsk. These principles enabled the strike leaders to hold talks with the communist authorities. The agreement was the key which freed the country from the Soviet occupation and eventually gave it its freedom. The second part of the article consists of a description of interhuman and international solidarity which is found in John Paul II’s works. His teaching during the 3rd pilgrimage to Poland that took place in 1987 and which was addressed mainly to the working people of Gdańsk and Gdynia had a great impact on Polish people. However after Poland regained its independence the idea of solidarity was forgotten. It could not be found in the reality described in newspapers or other mass media. It’s high time this changed. Scientists and journalists responsible for the picture of public life, should remind society of the solidarity principles. They should also show the advantages of using these rules in the national economy. Thus showing the way to a successful, peaceful development of work, economic development and well-being in our present day society.

17

A Civilization of Love according to John Paul II

71%

Osewska E., Simonič B.

The Person and the Challenges. The Journal of Theology, Education, Canon Law and Social Studies Inspired by Pope John Paul II

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2019

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vol. 9

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issue 1

PL

During his pontificate, Pope John Paul II strongly supported the idea of “civilization of love”. To the Polish Pope, the existence of ‘the civilization of love’ was the foundation of a humane world in the context of a civilization depreciating the value of the human being. This article addresses the concept of “the civilization of love”, with a special focus drawn to the aims, principles and fundamental assumptions of “the civilization of love.”

18

Pedagogika społeczna wobec Innego. Solidarność z Innym w kontekście globalizacji

71%

Bielska E.

Chowanna

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2019

313-326

EN

The subject of the analyses undertaken in this article is solidarity with the Other in global society. The first part of the article focuses on the status of the Other (the outline is based on the characteristics presented by Claude Lévi-Strauss, George Simmel, Zygmunt Bauman, Bernhard Waldenfels and Emmanuel Lévinas). The subject of the second part is the category of solidarity – its analysis has been made by referring to the sociological and axiological perspective. In the third part, which is a kind of summary, the ambivalence of the status of the Other in the context of globalization is presented.

19

Tomorrow’s Kin: Intergenerational Solidarity after The Genome

71%

Bugajska A.

Literatura Ludowa

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2018

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vol. 62

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issue 3

PL

One of the issues that emerges with regard to radical human enhancement is the destruction of the intergenerational connections. It is variously envisioned in science fiction, and we can speak of many possible plateaus on which the human continuity, which entails solidarity, can be contested. Contemporary young adult dystopias, such as Shusterman’s Unwind Dystology (2007-15) and The Arc of a Scythe (2016-) cycles, Beckett’s Genesis (2010), Patterson’s Maximum Ride (2005-15) or Wells’s Partials (2009-14), very often conjoin the intergenerational issues typical of juvenile fiction with bioethical concerns in the posthuman and transhuman world. I look at the speculative futures of intergenerational solidarity from the point of view of the biological continuity, the subjective continuity and postgenerationality in an immortal society. In the majority of cases it may be observed how the child-adultdichotomy, with the superimposed adult normativity prejudice, threatens the coexistence of trans- and posthumans with their “parents,” leading to the redefinition of altruism in the wake of the homicidal ALife apocalypse. The relatively broad spectrum of the cases and perspectives I have selected yields a fairly comprehensive picture of contemporary projections of intergenerational solidarity “after the genome” (Herrick 2013).

20

Humanitarian Action, Solidarity and the Market of Interest in Serbia: The media discourse

71%

Lukić Krstanović M.

Národopisná revue (Journal of Ethnology)

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2018

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vol. 28

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issue 3

222 - 231

EN

The codification of humanitarian action and humanitarian aid in Serbia belongs to the broader area of social politics and the civil sector, which are shaped under the influence of social, economic and political circumstances. The main analytical vein in this paper was focused on decyphering the ambivalent face of humanitarianism or rather humanitarian practices, which stem from concrete social, economic and political circumstances in Serbia. One of the social playgrounds of humanitarianism is the media, which is an important transmitter of the message and shapes public opinion in the zones of perception and value systems. This is why humanitarianism is placed in the narrative discourse of the media as a case study. The analysis is based on a fundamental question – how do personal stories of poverty and illness get constructed as humanitarian stories as social problems? The research is based on the analysis of newspaper articles shaped into narrative mechanisms in order to construct “subsequent” realities with which people identify.

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