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PL
Wolność myśli, sumienia i wyznania to jedna z podstawowych wolności jednostki, która musi być i jest chroniona przez prawo międzynarodowe i krajowe, co ukazano na przykładzie polskiej konstytucji. Pod pojęciem wolności sumienia kryje się prawo wyboru przez jednostkę ludzką swojego światopoglądu i prawo do jego zmiany. Wolność wyznania daje jednostce prawo do uzewnętrzniania i manifestowania poglądów i przekonań przysługujących jednostce w kwestiach religijnych indywidualnie i zbiorowo, prywatnie lub publicznie. Można tę wolność ograniczać, ale musi to być określone w ustawie i tylko w szczególnych okolicznościach. Polska w tym zakresie jest zgodna z prawem międzynarodowym.
EN
Freedom of thought, conscience and religion is one of the fundamental freedoms of individual, which has to be and is protected by international and national law, as shown on the example of the Polish Constitution. Freedom of conscience includes both the right of individual to choose the worldview and the right to change it. Freedom of religion ensures the right to express and manifest the views and convictions on religion individually and collectively, privately or publicly. Considering derogation of freedom of thought, conscience and religion, international law states that it may be restricted, but only in specific circumstances and under the legal act. The Polish Constitution is in line with international law in terms of restricting the above freedom.
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Zmiana przepisów wyznaniowych Konstytucji RP z 1997 r.

80%
PL
Possible change of religious regulations of the Constitution should take place in cooperation with churches and world-wide organizations. The legislator limits Poland’s international obligations to protect freedom and human rights in religious matters. The Concordat of 1997 is also a limitation. At present there is an unfavorable political situation for liberal changes. The most important changes should be to increase the protection of non-believers and philosophical organizations. The neutrality of public authorities in religious matters must also be better guaranteed. The beginning of the constitutional debate on religious issues, however, risks the change for the worse. This debate does not start.
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