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„Jam pieśnią krzyczał swą, czyjeście wnuki...” Profetyzm w liryce Feliksa Batoryna

100%

Kliabanau D.

Świat i Słowo

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2020

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vol. 35(2)

155-181

PL

Belarusian poet Feliks Batorin is the author of many poems on philosophical and civic topics. A characteristic feature of these poems is that they draw inspiration from religious thought founded on the Judeo-Christian tradition. They contain numerous Old Testament allusions and evangelical reminiscences. Batorin’s poems are also characterized by their allegoric quality, and their parabolic, metaphorical, and creative synthesis of biblical themes and folkloristic motifs. Biblical motifs began to appear in Felix Batorin’s poetry in the 1980s, during a period of social and political transformation in Belarus. Reflecting on the reality, the poet often turns to the motif of prophetism and the figure of the prophet, which might prove conducive to trying to find answers to important questions - both universal and resulting from Belarusian historical and cultural specificity. The drama of being a prophet results from the overwhelming feeling of loneliness arising from opposing the society in order to fulfil the mission which has been entrusted to a prophet. The tragedy of the poet-prophet lies in the fact that he is aware of his weakness and helplessness in the struggle against the individual for the individual, in his attempts to reach the morose society. The destructive activities of the oppressive communist system against the culture, language and identity of Belarusians turned out to have serious consequences for the society of the post-Soviet Belarus. That is why it cannot be surprising that pessimism resounds in prophetic works of Felix Batorin. However, despite pessimism, there is still hope in his poetry – the hope to reverse the fate of the nation and homeland.

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Patrystyczna egzegeza alegoryczna - użycie czy nadużycie tekstu biblijnego?

100%

Bardski K.

Vox Patrum

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2003

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vol. 44

49-64

EN

The interpretation of the Bibie throughout the centuries followed a twofoid way: it consisted either in the research of the literate meaning connected with the intention of the author and the historical-cultural environment of the text, either in the more-the-literal creative development of ideas associated with the literary motives of the text. The first kind of interpretation is considered fundamental for the biblical studies and makes use of the historical-critical method. The second one constitutes a very important stream in the tradition of the Church but has been scarcely analyzed from the point of view of the biblical studies.

3

Początki chrześcijańskiego tekstu Pisma Świętego

67%

Królikowski J.

Vox Patrum

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2017

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vol. 67

259-276

EN

In this article we point out the initial stage of the consolidation of the Christian text of Scripture, the major problems occurring during this process and the final expression of its specific character. The first and the major witness of this process is Justin Martyr thanks to whom we learn about first relations and tensions between Greek and Jewish tradition concerning Scripture. He advocated the universalist approach based on truth, which allowed him to find the way to conciliate those tensions. Furthermore, such an approach allowed him to look favourably on extra-Biblical tradition and recognise it as a preparation for the incarnation of the Eternal Word. Saint Irenaeus in his approach to the text of the Bible appreciated the divine origin and inspiration which decides about its superiority and universalism. By the end of the 3rd century the question of the Christian text of Scripture had been determined, and the emphasis was put rather on the issue of the books, that is the canon.

4

Orygenes i hebrajski tekst Pisma Świętego

67%

Królikowski J.

Vox Patrum

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2018

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vol. 69

393-404

EN

Origen is the exegete and Old Christian writer whose influence on the understanding of the Bible has always been determinative. Undoubtedly, for ecclesiastical reasons he deemed the Septuagint superior and regarded it as the Christian Old Testament. He thought highly of Hebrew text as well, which he often used for his research. An expression of this belief was among others the Hexapla worked out by Origen, which can be regarded as an exceptional manifestation of esteem towards the Old Testament and its Hebrew version. Origen’s attitude towards the Bible can be characterized by two approaches: on the one hand it is the ecclesiastical approach which gives the first place to the text commonly accepted in the Church namely the Septuagint, but on the other hand he is open to every other text Hebrew or Greek, trying to understand it and take it into account in his commentary.

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„Jam pieśnią krzyczał swą, czyjeście wnuki...” Profetyzm w liryce Feliksa Batoryna

Patrystyczna egzegeza alegoryczna - użycie czy nadużycie tekstu biblijnego?

Początki chrześcijańskiego tekstu Pisma Świętego

Orygenes i hebrajski tekst Pisma Świętego