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1

The Church’s Temporal Goods in the Work and the Final Document Drafted by the First Synod of the Diocese of Opole

100%

Szymański A.

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2018

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vol. 28

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issue 1 English Online Version

101-117

EN

In the article, a reflection is made on the legal regulations developed by the First Synod of the Diocese of Opole, concerning the management of temporal goods of the Diocese. The study presents the content of 17 statutes and 5 annexes (as well as considering earlier studies produced by one of the synodal working commissions, intended to be discussed by the parish synodal groups), and reflects on the completeness of the legal treatment of this vital yet complex area of ecclesiastical life. The solutions adopted by the Synod should be considered incomplete, but the synodal legislator, that is the diocesan bishop, has the right to enact such particular norms as he deems appropriate and necessary.

2

Zasady zawierania umowy dzierżawy w Kodeksie prawa kanonicznego z 1983 roku

89%

Kaleta P.

Annales Canonici

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2013

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vol. 9

EN

Leasing is one way of managing wasteland belonging to the ecclesiastical juridical person. The equivalent of this contract is the payment of rent to lessor. Cannon Law uses regulations connecting with alienation (cc. 1291–1294) to protect the ecclesiastical goods belonging to the juridical person, from the risk of a worse economic condition. The Polish Bishops’ Conference has not developed appropriate standards in connection with cc. 1297, therefore the statutory ecclesiastical right of the juridical person should be retained, in the event of their absence, the particular law established by the diocesan bishop allows for those subordinate to the Church, the power of corporation.The validity of the lease agreement should include: To observe the civil law in the given country, to obtain the written consent of the relevant authority prior to procedures, in event of alienated goods being divisible, the request for permission for alienation must mention goods previously alienated. The fairness of legal actions includes: to identify a legitimate cause, the valuation of goods alienated, to identify the tenant and his relationship with the administrator of church property and undertake other precautions such as the duration or withdrawal from the lease.

3

Dobra doczesne Kościoła w pracach i dokumencie końcowym I Synodu Diecezji Opolskiej

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Szymański A.

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2018

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vol. 28

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issue 1

115-131

PL

W artykule podjęto refleksję na temat regulacji prawnych wytworzonych przez I Synod Diecezji Opolskiej, a dotyczących zarządu dobrami doczesnymi diecezji. Przedstawiono treść 17 statutów oraz 5 aneksów (tłem dla rozważań były także wcześniejsze opracowania jednej z komisji roboczych Synodu, przeznaczone do dyskusji w parafialnych zespołach synodalnych), po czym podjęto refleksję na temat kompletności prawnego ujęcia tej ważnej i złożonej dziedziny życia kościelnego. Rozwiązania przyjęte przez Synod uznać należy za niepełne, jednak prawodawca synodalny, jakim jest biskup diecezjalny, ma prawo stanowić takie normy partykularne, jakie uzna za właściwe i konieczne.

EN

In the paper under title: Worldly goods of Church in works and final document of the I Synod of Opole Diocese reflection was taken on the subject of the legal regulations generated by the I Synod of Opole Diocese and concerning the management of the worldly goods of the diocese. The contents of 17 statutes and 5 annexures were presented (also the earlier elaborations of one of the working commissions of the Synod was the background for consideration which was designed for the discussion in the parish synod teams), and afterwards a reflection was taken on the completeness of the legal recognition of this important and complex field of the church life. The solutions undertaken by the Synod should be recognized as not complete, however the synod legislator who was the diocesan bishop has the right to establish such particular standards as he deemed as correct and necessary.

4

À propos de la notion de crise du clerge

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Luna P. F.

Hereditas Monasteriorium

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2015

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vol. 7

19-28

PL

Autor analizuje koncepcję kryzysu duchowieństwa i jej stosowanie przez specjalistów. Jego analiza opiera się na dostępnej literaturze oraz badaniach własnych. Autor wybrał trzy kwestie. Pierwsza dotyczy kryzysów finansowych duchowieństwa oraz ich źródeł; druga – władzy duchowieństwa nad dobrami doczesnymi; trzecia – osłabienia władzy duchowieństwa nad społeczeństwem. Następnie autor proponuje ponowne ustalenie chronologii samej koncepcji oraz przeanalizowanie zmian narzuconych przez sekularyzację społeczeństw europejskich i osłabienie pozycji kleru w społeczeństwie.

EN

The author of the article reviews the concept of crisis of the clergy and its use by specialists. His analysis is based on the available literature and his own research. He has chosen three questions. The first concerns the financial crises of the clergy and their origins; the second – the dominion over temporal goods; the third – the weakening of the clergy’s grip on society. The author then proposes to redefine the chronology of the concept itself and also to review the changes imposed by the secularisation of European societies and the decline of the place of the clergy in society.

5

Le competenze del superiore provinciale di un istituto religioso riguardo ai beni temporali e della loro amministrazione

38%

STOKŁOSA M.

Prawo Kanoniczne

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2016

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vol. 59

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issue 3

31-55

EN

Each province of the religious institutes, as a legal person in the Church has the right to acquire, possess, administer and alienate their material goods. These acts are taken by the provincial superiors while maintaining the common law and of own institute. All activities related to the ordinary administration may be taken by those superiors, but respecting the roles and responsibilities of the Provincial Treasurers provided for by law in this regard. Hence, fulfilling the acts of ordinary administration of material goods we should avoid any conflict between the two offices. Between the superior and treasurer there should be a mutual trust and be kept a constant dialogue on the administration of the entrusted material goods. Any acts of extraordinary administration remain within the competence of the provincial superior, who in some cases provided by law, may/can delegate them to other members of the Institute, including treasurers. While the act of alienation of material goods can be taken by the provincial superior or general, depending on the value of alienated goods. If the value of the transaction exceeds the sum determined by the Holy See for the region, then the permission for the act of alienation shall be given by the Holy See.

IT

Każda prowincja instytuty zakonnego, jako osoba prawna w Kościele, posiada prawo nabywania, posiadania, administrowania i alienacji swoich dóbr materialnych. Akty te są podejmowane przez przełożonych prowincjalnych przy zachowaniu prawa powszechnego i własnego każdego instytutu. Wszelkie czynności związane ze zwyczajną administracją mogą być podejmowane przez tychże przełożonych, jednak przy uszanowaniu zadań i obowiązków ekonomów prowincjalnych przewidzianych prawem w tym zakresie. Stąd też spełniając akty zwyczajnego zarządzania dobrami materialnymi należy unikać wszelkich konfliktów między tymi dwoma urzędami. Miedzy przełożonym a ekonomem powinno istnieć wzajemne zaufanie i być prowadzony stały dialog dotyczący administracji powierzonych dóbr materialnych. Wszelkie akty nadzwyczajnego zarządzania pozostają jedynie w kompetencji przełożonego prowincjalnego, który w niektórych przypadkach przewidzianych prawem może do ich wypełnienia delegować innych zakonników, w tym także ekonomów. Natomiast akt alienacji dóbr materialnych może być podjęty przez przełożonego prowincjalnego lub generalnego w zależności od wartości alienowanego dobra materialnego. Jeżeli wartość tej transakcji przekracza wysokość sumy określoną przez Stolicę Apostolską dla danego regionu, wówczas zezwolenie na akt alienacji wydaje sama Stolica Apostolska.

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Il vescovo come testimone della carità. Profili canonici

32%

INTERGUGLIELMI A.

Prawo Kanoniczne

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2017

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vol. 60

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issue 2

3-19

EN

The diocesan Bishop governs the particular Church entrusted to him with legislative, executive and judicial power (can. 391 § 1), as well as through the exercise of his pastoral office, he, the Bishop is the first on which looms this charitable mission. It is a juridical requirement of the Bishop that the code of canon law and the documents of the Magisterium treat several times, from a pastoral point of view. It is, in fact, inherent in the task of guiding the particular Church entrusted to him and guarantor of the ecclesial spirit, that the Bishop orients towards charity the action of priests, the faithful and associations of the Church (can. 318 § 1), showing the attention to the poor and needy of the portion of the people of God that he presides. This supporting role towards charity, the Bishop may exercise through the diocesan councils which he presides: the Diocesan Council for the Economic Affairs (can. 492), the Diocesan Pastoral Council and eventually other Diocesan organisms that could be constituted for this end, such as Caritas, organizations that must be created both, at the level of parishes, and other entities that are part of the head of the diocese (can. 1280). The supervision of the management of the goods that competes to the diocesan Bishop in the light of the rules and of the Magisterium, should then be understood not only as a mere work of control, but also as a core function in the field of administration of the goods for realising that “attention to the poorest”, which is part of the practice of the Church’s mission.

IT

Il Vescovo diocesano, che governa la Chiesa particolare che gli è stata affidata con la potestà piena, legislativa, amministrativa e giudiziaria (can. 391 § 1), nonché attraverso l’esercizio del suo ufficio pastorale, è il primo su cui incombe questa missione caritativa. Una panoramica giuridica su questo obbligo del Vescovo che il codice di diritto canonico e i documenti del Magistero trattano diverse volte, anche dal punto di vista pastorale. E’ infatti insito nel compito di guida della Chiesa particolare a lui affidata e di garante dello spirito ecclesiale, che il Vescovo orienta verso la carità l’azione dei presbiteri, dei fedeli e delle associazioni della sua Chiesa (can. 318 § 1), mostrando l’attenzione ai più poveri e bisognosi della porzione di popolo di Dio che lui presiede. Questa funzione di incentivo verso la carità, il Vescovo la potrà esercitare attraverso i Consigli diocesani che presiede: il Consiglio Diocesano Affari economici (can. 492), il Consiglio Pastorale diocesano e altri eventuali organismi diocesani che potrà costituire per questo scopo, come le Caritas, organismi che è tenuto a creare sia a livello di parrocchie, sia di altri degli enti che fanno capo alla diocesi (can. 1280). La vigilanza sulla gestione dei beni della diocesi che compete al Vescovo diocesano alla luce delle norme e del Magistero deve dunque intendersi non solo come una mera opera di controllo, ma anche come una funzione fondamentale “di indirizzo” in materia di amministrazione dei beni, perché si realizzi quella “attenzione ai più poveri” che fa parte della missione pratica della Chiesa.

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2 Szymański A.

1 INTERGUGLIELMI A.

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