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Liturgia sakramentu bierzmowania w pracach nad „Ordo Confirmationis” 1971

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Krakowiak C.

Seminare. Poszukiwania naukowe

2014

vol. 35

issue 2

47-59

The article deals with the works carried out on the reformation and renewal of Confirmation sacrament, Ordo Confirmationis, promulgated in 1971. The reform of the book was postulated in votes and suggestions by bishops, Roman Congregations and catholic universities and presented to the Holy See before the Council. Editorial works on Ordo Confirmationis were carried out by Consilium ad exsequendam Constitutionem de Sacra Liturgia and a special work team appointed especially for this task, namely, Coetus a Studiis XX, which consisted of experts on Confirmation liturgy history, theology and legal issues. The team prepared successive schemes of De Confirmatione, which were then discussed and consulted with the members of relevant Congregations and submitted to Pope Paul VI for assessment. Ordo Confirmationis is mainly the work of Coetus a Studiis XX, whereas Praenotanda were prepared by The Congregation for Divine Worship in cooperation with other discasteria of the Holy See. The final version of Ordo Confirmationis was preceded by a special Apostolic Constitution, Divinae consortiun naturae, in which the Pope approved of the rites and defined a significant sacramental sign of Confirmation (substance and formula). Since then, Confirmation is usually bestowed during the Holy Mass and, in other cases, it is always combined with the Liturgy of the Word.

Ewangelia J 19,25–27 w liturgii Mszy o Najświętszej Maryi Pannie Bolesnej, Pani Skrzatuskiej

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Tomaszewski T.

Rocznik Skrzatuski

2019

vol. 7

13-25

Perykopa J 19,25−27, nazywana często testamentem z krzyża, nie zawiera jedynie ostatniej dyspozycji Syna dotyczącej dalszych losów Jego Matki. W godzinie śmierci Jezusa Maryja zostaje ogłoszona Matką Kościoła, czyli Matką wszystkich wierzących, których pod krzyżem uobecnia umiłowany uczeń Jezusa. Taka interpretacja nie pozbawia tej sceny elementów cierpienia i boleści Maryi, lecz zwraca uwagę na jej jeszcze głębszy sens mesjański i eklezjalny.

The pericope J 19,25–27, often called the testament from the cross, does not contain only the last commandment of the Son on future life of his Mother. In the hour of Jesus’s death Mary has been pronounced the Mother of the Church, which means Mother of all believers, who under the cross are embodied by the believed disciple of Jesus. Such an interpretation does not deprive the scene of some elements of Mary’s pain and grief, but rather points at even deeper Messianic and ecclesiastical sense.

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1 Rocznik Skrzatuski

1 Seminare. Poszukiwania naukowe

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1 Krakowiak C.

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Liturgia sakramentu bierzmowania w pracach nad „Ordo Confirmationis” 1971

Ewangelia J 19,25–27 w liturgii Mszy o Najświętszej Maryi Pannie Bolesnej, Pani Skrzatuskiej