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1

Христианство в международном праве

100%

Shavinina-Kalashyan D.

Path of Science

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2016

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vol. 2

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issue 11(16)

9.1-9.6

RU

Статья посвящена исследованию роли христианства в развитии и становлении международного права, а также в формировании и гуманизации индивида в обществе. Отдельно рассмотрены проблемы современности, возникшие под влиянием глобализации, которые проявляются в деформации гуманистической направленности человека. Описана взаимосвязь и взаимозависимость христианства и международного права с акцентированием внимания на категории, которая адекватно отражает различные аспекты этого влияния. Выделены уровни влияния христианства на становление и гуманизацию индивида, а также нормы международного права. Обоснована необходимость формирования новой доктрины развития и гуманизации индивида в обществе и соответственно гуманизации международного права.

EN

The article investigates the role of Christianity in the development and establishment of the international law, as well as in the development and humanization of the individual in the society. It separately considers the problems of our time which have arisen under the influence of globalization, and are manifested in the deformation of the person’s humanistic orientation. We describe the interconnection and interdependence of Christianity and the international law with a focus on the category that adequately reflects various aspects of this influence. The levels of influence of Christianity on the development and humanization of the individual, as well as on the international law are defined. The necessity of forming a new doctrine of development and humanization of the individual in the society and, accordingly, the humanization of the international law are grounded.

2

Celek je nepravda : k Adornovu kritickému navázání na Hegela

70%

Ritter M.

Filosofický časopis (Philosophical Journal)

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2020

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vol. 68

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issue 1

99-110

EN

The study illuminates the manner of Adorno’s critical engagement with Hegel’s dialectic, with a primary focus on the question of the relationship between the whole and the individual. First, I show for what reasons Adorno criticizes the primacy of the whole, and on what basis he formulates the thesis that the whole is the false. Then I pay attention to Adorno’s concept of immanent criticism: criticism is based on the norms and values inherent in society, and shows their contradiction with the reality of that society. I illustrate immanent criticism with the concept and reality of human autonomy. Adorno’s defense of the individual and his criticism of the favoring of the whole are connected with his emphasis on somatic existence, which makes it possible to perceive the irrationality of (supposed) Reason in the most tangible way. Individual experience, which is never just individual, thus underpins the relevant critique of the whole, against which it also leans.

CS

Studie osvětluje způsob Adornova kritického navázání na Hegelovu dialektiku s primárním zřetelem k otázce vztahu mezi celkem a jednotlivinou. Nejprve ukazuji, z jakých důvodů Adorno kritizuje primát celku a na základě čeho formuluje tezi, podle níž celek je nepravda. Poté věnuji pozornost Adornově koncepci imanentní kritiky: kritika vychází z norem a hodnot, které jsou vlastní společnosti, a ukazuje jejich rozpor s realitou této společnosti. Imanentní kritiku ilustruji na pojmu a realitě lidské autonomie. Adornovo hájení jedince a jeho kritika upřednostňování celku souvisí s důrazem na somatičnost existence, která umožňuje nejhmatatelněji pocítit iracionalitu (domnělého) Rozumu. Individuální zkušenost, která nikdy není jen individuální, se tak stává oporou relevantní kritiky celku, o nějž se zároveň opírá.

DE

In der vorliegenden Studie wird Adornos kritische Anknüpfung an Hegels Dialektik mit Schwerpunkt auf die Frage der Beziehung zwischen dem Ganzen und der Einzelheit erörtert. Zunächst wird gezeigt, aus welchen Gründen Adorno das Primat des Ganzen kritisiert und auf welcher Grundlage er die These formuliert, dergemäß das Ganze das Unwahre ist. Anschließend wird Adornos Konzept der immanenten Kritik einer näheren Betrachtung unterzogen: Diese Kritik geht aus von Werten und Normen, die der Gesellschaft eigen sind, und verweist auf den Widerspruch zur Realität dieser Gesellschaft. Die immanente Kritik wird anhand des Begriffs der Realität der menschlichen Autonomie aufgezeigt. Adornos Verteidigung des Einzelnen und seine Kritik an der Bevorzugung des Ganzen hängt dabei zusammen mit seiner Betonung Leiblichkeit der Existenz, die es am greifbarsten ermöglicht, die Irrationalität der (vermeintlichen) Vernunft zu spüren. Die individuelle Erfahrung, die nie rein individuell ist, wird so zur Stütze der relevanten Kritik des Ganzen, auf das sie sich gleichzeitig stützt.

3

The moral context of Solzhenitsyn’s ideas

70%

Strýček I.

Studia Philosophiae Christianae

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2014

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vol. 50

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issue 3

177-189

EN

Questions regarding the moral end, the meaning of human life, often resonate in the work of Solzhenitsyn. The Russian author has considered them based on his own experience in the gulag. The aim of this paper is to show some of the problems resulting from communism from Solzhenitsyn’s point of view. The article does not focus on his arguments about politics, however, but consider his discussion of values, most importantly his view of human values as presented in his novel Cancer Ward, which is a suitable resource for the study of his beliefs and perspective.

4

Christa Wolf und Heinz Piontek vor der Wende. Eine Vergleichsstudie

36%

Jarosz-Sienkiewicz E.

Orbis Linguarum

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2018

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issue 51

631-646

EN

Heinz Piontek and Christa Wolf before the turnaround. A comparative study. The article is a comparative study. The aims of the study is to analyze the essays written by Heinz Piontek and Christa Wolf before the turnaround, mainly in the 1970’, and to discuss the similarities and differences between them. We can notice some points of contact in their literary work. Similar motives in similar constellations appear in both essays writing. Although they worked in different regimes, the same themes and literary tendencies are described by both of them, and some phenomenons are being similar assessed.

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Христианство в международном праве

Celek je nepravda : k Adornovu kritickému navázání na Hegela

The moral context of Solzhenitsyn’s ideas

Christa Wolf und Heinz Piontek vor der Wende. Eine Vergleichsstudie