Search results - CEJSH

1

Heimat in der Theologie Amélé Adamavi-Aho Ekué, Frank Mathwig, Matthias Zeindler, Heimat(en)? Beiträge zu einer Theologie der Migration, Theologischer Verlag Zürich, Zürich 2017, 206 s.

100%

Supranowicz R.

Studia Europaea Gnesnensia

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2019

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issue 19

409-414

2

Zasady wariacyjne a ich teleologiczna interpretacja

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Domaciuk D.

Zagadnienia Filozoficzne w Nauce

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2008

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issue 42

52-67

PL

In this paper the problem of philosophical interpretation of variational principles is under investigation. The difference between differential and integral principles is presented and the history of various formulations of integral principles is described. It is argued that the teleological interpretation of integral principles is unjustified. Philosophical interpretations of principles of mechanics might only be valuable only if a thorough analysis of both mathematical and linguistic explanations is made.

3

Teologa przygody z historią starożytną i średniowieczną

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Spychała D.

Studia Europaea Gnesnensia

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2018

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issue 18

461-470

EN

Rev. of: Stanisław Suwiński, Ideał życia chrześcijańskiego w świetle wybranychpism św. Grzegorza Wielkiego [The Ideal of Christian Life in the Light of Selected Writings by St Gregory the Great]

PL

Stanisław Suwiński, Ideał życia chrześcijańskiego w świetle wybranych pism św. Grzegorza Wielkiego, Scripta Theologica Thoruniensia (46), Communio Sanctorum (10), Wydawnictwo Naukowe Uniwersytetu Mikołaja Kopernika, Toruń 2017, ss. 138

4

Czy nadszedł czas wielkich pytań?

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Zanussi K.

Annales. Etyka w Życiu Gospodarczym

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2009

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vol. 12

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issue 2

EN

One thing we cannot do is failing to address the issue of ‘what next’? Where are we heading? What are our objectives on the horizon of dreams and not short-term solutions? Where is mankind heading as a whole? It is you economists and managers I am aiming my questions at. I am incapable of finding a clear answer but I sincerely hope to discover it in your dissertations (going beyond your master, doctorate and habilitation theses). Thanks to the brilliant paradigm, our civilisation has made achievements which it tends to forget. Mankind today is living more comfortably than ever before. I want to raise a question if we are conscious of the fact that our privileges should be shared by all inhabitants of our planet. I wish to reflect on the good of a man – what does a human need to be fulfilled in all dimensions, not in the mere material one. How do we conceive of the future organization and identity of mankind? I asked school principals: Is it good to allow the sexes to become alike, to see women become masculine and men effeminate? Is the contrast of the sexes vital to the preservation of the human race? Does the tension resulting from the diversification matter? I do not intend to present my own intuitions; my wish would be finding some answers in humanities. Sadly, doctorate and habilitation theses tend to focus on marginal issues. Why does contemporary theology differ so considerably from what the contemporary world, contemporary physics or mathematics deal with on a regular basis?

5

Zastygłe i pobladłe oblicza Anioła. Przyczyny i konsekwencje kryzysu angelologii widziane przez pryzmat wybranych dzieł literackich i malarskich

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Prokop A. R.

Świat i Słowo

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2010

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vol. 2010, nr 2 (15)

127-136

EN

The article presents the diagnosis of contemporary systematic angelology. The author indicates the relations between the development of theological reflection and its signs in words and images. The author treats the Enlightenment as a division line, since it was the time when the crisis of speculative angelology was finally sealed. Contemporary representations of angels are conditioned by marginalisation, epistemological agnosticism, conventionalism and practical atheism. The author discusses these problems using selected examples of the visual arts objects and literary works.

6

Theological polemice at Qayrawan during the 3rd/9th Century

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Talbi M.

Rocznik Orientalistyczny

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vol. Rocznik Orientalistyczny, T. 43, (1984), wyd. 1985

7

Andrzej Wierciński, Existentia Hermeneutica: Understanding as the Mode of Being in the World, LIT, Zürich 2019, pp. 512 (rev.)

87%

Portocarrero M. L.

Studia Philosophiae Christianae

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2020

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vol. 56

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issue 1

157-160

PL

Andrzej Wierciński’s "Existentia Hermeneutica: Understanding as the Mode of Being in the World" is absolutely innovative in its reflection on the hermeneutic relationship between philosophy and theology. It represents a profound analysis of the whole tradition of philosophical hermeneutics and Catholic theology, which drew upon the former for a new account of the problematic of faith. ------------ Zgłoszono: 20/12/2019. Zrecenzowano: 11/01/2020. Zaakceptowano do publikacji: 29/01/2020

EN

Andrzej Wierciński’s "Existentia Hermeneutica: Understanding as the Mode of Being in the World" is absolutely innovative in its reflection on the hermeneutic relationship between philosophy and theology. It represents a profound analysis of the whole tradition of philosophical hermeneutics and Catholic theology, which drew upon the former for a new account of the problematic of faith. ------------- Received: 20/12/2019. Reviewed: 11/01/2020. Accepted: 29/01/2020

8

Obraz Boga w przekazie Czwartej Księgi Machabejskiej

85%

Baran G. M.

The Biblical Annals

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2016

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vol. 6

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issue 3

419-457

EN

The Fourth Book of Maccabees (4 Macc.) ‒ although being a philosophical and rhetorical work that mainly deals with the issue of overcoming passion by means of „pious reason” ‒ contains a number of references to God which have naturally been woven into the corpus of this work. All these references allow one to draw up an image of God present in the mind of the author of 4Macc. It is evident from the analyses, that although 4 Macc. is imbued with the spirit of Greek (Hellenistic) philosophy and literature, the image of God sketched by the author of 4 Macc. is firmly rooted in the Old Testament’s theological tradition. Even the concept of pro,noia, taken directly from Greek philosophy, in 4 Macc. has a close relationship with theology of the Old Testament. This leads to the conclusion that the author of 4 Macc. ‒ in spite of his rooting in the Hellenistic culture ‒ was a pious Jew who, through his work, wanted to strengthen the faith of his brethren.

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Problem relacji pomiędzy nauką i wiarą w OBI

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Obolevitch T.

Zagadnienia Filozoficzne w Nauce

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2012

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issue 50

75-84

PL

The main object of this paper is to present the investigations that have been made during recent years in OBI on the problems of the science-faith relationships. The methodology of this investigation is described, and some of the most important results mentioned.

10

A Sociological Prelude in Theological Notations: Minor and Major

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Flanagan K.

Polish Sociological Review

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2014

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vol. 186

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issue 2

139-166

EN

This paper explores trivial or minor issues of body parts and relics and the major matter of evil. These incongruities offer a means of reflecting on the relationships between sociology and theology as re-set by the advent of postsecularity and the fears of Benedict XVI concerning the dictatorship of relativism. Efforts to resolve these incongruities draw attention to metaphors and the limits of sociological rhetoric in handling matters pertaining to theology. A means of overcoming these dilemmas is to be found in the musical explorations of Weber who offers a way of coming to terms with the irruptive spectres of postsecularity.

11

FILOZOFIA W TEOLOGII W UJĘCIU STANISŁAWA KAMIŃSKIEGO

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Sieńkowski M.

Studia Gilsoniana

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2012

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vol. 1

91-101

EN

The undertaken considerations, with analyzing Stanislaw Kaminski’s thought on the influence of philosophy on theology in logical and epistemological aspect, aim at answering a question: what kind of philosophy does theology need? If supernatural knowledge wants to be scientific, it should use philosophy which is the natural knowledge explaining reality. Philosophical knowledge, achieved through general and abstract terms, provides theology with terms for explaining religious faith. While various philosophical systems try to explain reality, it does not mean that all of them are accepted by theology. With analyzing theological language, theological conclusions, and the evolution of doctrines, S. Kaminski proves that theology needs such philosophical terms which efficiently enable to know reality. Kaminski accepts such a philosophy which investigates real being in the broadest extent, and looks for the ultimate reasons of a being outside a being itself. This philosophy is to be open to the transcendent reality, and assist in understanding the rationality of faith. Nothing but the realistic philosophy of being (ie. metaphysics) is able to harmonize natural and supernatural knowledge, and show faith as a complement of human reason.

12

Une anthropologie à la base d'une pensée religieuse: l'unité de l'homme dans la théologie de Maxime le Confesseur

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Stanjevskiy F.

Forum Philosophicum

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2007

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vol. 12

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issue 2

409-428

EN

Maximus the Confessor in his “Ambigua” opposes himself in a decisive way to the Origenist vision of man and of his relation to God, a vision extremely wide-spread in his time. He creates his own anthropology which in its turn serves as a foundation of his theology. Man becomes a complete and integrated being and obtains his full realisation only provided that he is united with God and is a corporeal being related to the world in which he lives. Man, World and God are the terms of a dynamic relation, in which each of the first terms finds its unity. Man's unity, as well as that of the world, is realised in God, towards Whom both tend and move. The article is an attempt to retrace this movement of man, together with the world, to God, the movement crowned in unity with Him, a kind of unity that does not take away man's identity.

13

80%

Chabada M.

Forum Philosophicum

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2007

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vol. 12

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issue 2

429-446

EN

Theologians of the 14th C. agreed that theology is scientific knowledge based upon the truths of revelation. But the very introduction of Aristotle's and aristotelian philosophy into theology turned out to be problematic. Above all, it was questionable to integrate theology—as a science based on revelation—within the aristotelian framework of sciences. This problem is difficult for Scotus in two ways. On the one hand, he uses the concepts elaborated in greek philosophy, but, on the other hand, his franciscan spirituality compels him towards the opposite solution. Scotus only has the Aristotle's division of theoretical and practical sciences at his disposal to determine the character of theology, and he chooses to classify theology as practical science. Scotus is pouring “new wine” of Christian revelation into “old wineskins” of greek philosophy, the fact causing noticeable problems when interpreting many Scotus' ideas and views.

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Preface: Research Approaches to the Study of Religion

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Oviedo L.

Studia Humana

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2016

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vol. 5

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issue 4

3-4

EN

First of all we pay attention to cognitive studies of religion and compare theology and philosophy of religion.

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ZMIANA „TONU” W GILSONA POJĘCIU FILOZOFII CHRZEŚCIJAŃSKIEJ

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FAFARA R. J., TARASIEWICZ P.

Studia Gilsoniana

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2012

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vol. 1

15-28

EN

The author undertakes four points: (a) There was no major change in Gilson’s position on Christian philosophy as it was defined and justified in his 1931 Gifford Lectures and later developed in the sixties. (b) During the 1960s, Gilson’s Christian philosophy placed more emphasis on its Christian aspect, faith guiding reason. Earlier formulations emphasized philosophy searching within the faith for what can become rational. (c) During the 1960s Gilson emphasized faith and the Church as the guardian of Christian philosophy, expressed a relative indifference to the validity of rational proofs for the existence of God, and empathized with those accepting questionable philosophical approaches to understand the faith. (d) Gilson’s Christian philosophy fits into the framework of post-modernism.

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