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Portrety trumienne w kościele pw. Wniebowzięcia Najświętszej Maryi Panny w Skrzatuszu

100%
Fijałkowski M.
Rocznik Skrzatuski
|
2016
|
vol. 4
105-122
PL
Autor omawia kolekcję portretów trumiennych z kościoła w Skrzatuszu. Przedstawione obiekty pochodzą z XVII w. i stanowią największy zbiór konterfektów trumiennych w północnej Wielkopolsce.
EN
The author describes the collection of coffin portraits from the church in Skrzatusz. The presented objects date from XVII century and they are the largest collection of coffin portraits in the northern Greater Poland.
2
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Svinec (olovo) v ritualach indoevropejcev

84%
Dovgjalo G. I.
Etnolingwistyka. Problemy Języka i Kultury
|
1996
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vol. 8
147–157
PL
Artykuł jest poświęcony opisowi magicznych funkcji ołowiu i cyny w wyobrażeniach narodów indoeuropejskich: Hetytów, starożytnych Greków, Hindusów i średniowiecznych Słowian wschodnich. Przytaczane są także typologicznie bliskie dane z tradycji pozaindoeuropejskich: sumeryjskiej, akadyjskiej, późnosemickiej, w tym – biblijnej. Autor pokazuje, że przedmioty wykonane z ołowiu, w szczególności płyty, posiadały – wedle wierzeń – moc obrony przed złymi siłami magicznymi, odbijając ich oddziaływanie. Omawiany jest także rozpowszechniony motyw zamknięcia zła do naczynia z ołowianą pokrywką, zastosowanie ołowiu w magii medycznej i w rytuałach pogrzebowych narodów indoeuropejskich.
EN
The article is devoted to magic characteristics attributed to lead and tin in Indo- European nations: the Hittites, the ancient Greeks, Hindus and mediaeval eastern Slavs. Typologically close data from non-Indo-European traditions are also mentioned: Sumerian, that of the Semites from Mesopotamia and late Semitic traditions — also biblical. It is shown that according to common beliefs, lead objects, especially plates, could serve as protection against the evil forces ot magic by reflecting their influence. A widespread practice of closing the evil forces in a receptacle with a lead cover is also mentioned, as well as the use of lead in burial practices of Indo-European nations.
3
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Spis rzeczy pozostałych w kościele na dzień pw. śś Piotra i Pawła w Imbramowicach po śmierci ksieni Zofii Grothówny

43%
Skrzydlewska B.
Archiwa, Biblioteki i Muzea Kościelne
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2015
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vol. 103
227-235
EN
On 31 May 1741 Zofia Grothówna, the abbess of the convent in  Imbramowice, died. She was chosen for this function on 4 August 1703, and remained in office for 38 years. Zofia Grothówna contributed- along with the Bishop of Cracow, Kazimierz Łubieński and the Commissioner of the convent, canon Dominik Lochman- to rebuilding the convent after the great fire, which took place in 1710. Thanks to her efforts, the convent and the church were equipped with the necessary movables, including liturgical equipment. The chronicle of the convent, which was begun during her life, contains the information on how to acquire individual paraments and sacred vessels. Shortly after the death of abbess Grothówna, the registry was made. It was entitled The described registry of all the equipment, silver, relics, which are located at the Church in Imbramowice after the death of the late Mother, our Benefactress, Zofia Grothówna, the abbess of Imbramowice, 26 June, 1741. Comparing it to the notes in the chronicles, we have a full picture of movables in the church. Over time, new objects, acquired between 1744 and 1752, were added to it.
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