Full-text resources of CEJSH and other databases are now available in the new Library of Science.
Visit https://bibliotekanauki.pl

Results found: 2

first rewind previous Page / 1 next fast forward last

Search results

Search:
in the keywords:  traditional dance
help Sort By:

help Limit search:
first rewind previous Page / 1 next fast forward last
EN
The aim of this article is to show what is the living dance tradition in Estonia like, by whom and how traditional elements are used in spontaneous amusement dance situations. The main data have been collected by observant participation in 2010 at Viljandi Folk Music Festival where contemporarily arranged folk music was played and the audience was encouraged to dance. Today, traditional dancing is very much influenced by conscious learning through more or less organised, regular or irregular activities like dance clubs, stage folk dance groups, and festival workshops. Professional dance teachers and some musicians, especially interested in traditional dancing have taken an important role in disseminating the dance repertoire as well as performance styles. In dancers’ movement their dance learning past and background reveals. Historically, traditional dancing in its entertainment function has been rather international, but the imagined community of Estonian folk dancers is distinguished by their rather conservative attitude, expressed in quite clear ideas about “our own” and “foreign” elements in dancing while dance club people or active audience do not prefer dances with longer local history. The identity of “folk dancers” seems to be more connected with an ideal culture, based on archival data about Estonians’ dancing (deriving mainly from in the end of 19th century) while the dancing behaviour of “dance club people” could be described as intended culture which is more flexible and open. This way, comparing the dancing of both communities, a reflection of continuous balance seeking of overall Estonian culture can be seen. Nowadays, in most dancing events the improvisation is used but the level of improvisation – conservative, innovative or free – depends on individual values and decisions of dancers as well as the music, companions, place and space. Creative use of older traditions is the domain of small number of devoted enthusiasts. Generally, older traditions are unknown and their limits are not adhered to, because of the very tolerant overall cultural environment
EN
This article describes the relationship between the global protection system of intangible cultural heritage and practising dance at the regional and local levels. It is analysed on the example of traditional wedding dances from the region of Wielkopolska (Greater Poland), i.e. wiwat, przodek, and chodzony (równy). The aim of this analysis is to study UNESCO’s policy and the consequences of applying the protection system of intangible cultural heritage to traditional dance. The author points out that once the traditional dance is recognised as an element of cultural heritage the process of patrimonialisation starts. Consequently, the dance is incorporated in various socio-cultural processes that affect its meaning, form, and how it is practised. By referring to the concepts of patrimonialisation, intangible cultural heritage, and ‘UNESCOisation’, the text discusses the multi-context functioning and the diversified use of the traditional dances from Wielkopolska from three ethnographic regions: Biskupizna, Szamotuły, and Region Kozła (the Goat Region). The author argues that the varied trajectories in the patrimonialisation of the traditional dance can bring both positive effects (strengthening the local identity, raising the awareness of one’s own cultural heritage and its value) and possible risks (interference of external agencies, internal conflicts, symbolic and practical changes).
first rewind previous Page / 1 next fast forward last
JavaScript is turned off in your web browser. Turn it on to take full advantage of this site, then refresh the page.