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EN
In the last years, many pubs, bars and restaurants began to include in their offer cultural activities. Some cultural institutions also began to attract the public by offering a „leisure” space in the proximity, by association with private firms. This relatively recent phenomenon raised several specific questions about the identity of these spaces, the profile of their audience and the relation between artist, public and space, but also general questions about the emergent relation between economic and artistic sectors. The aim of this article is mapping the independent cultural urban spaces in Bucharest. On one hand we shall highlight the specificity of these hybrid spaces. On the other hand, the article analyses the customers’ attributes depending on age, education and occupation. At last, the manner of negotiating the culture-business relation between the participants, the established limits and the tensions and strategic alliances give more information on how economic and cultural spheres are and can be integrated.
EN
What the article explores is the presence in New Age of ideas central for romanticism: the ideas of organicism, imagination, and temporalism. The author treats their presence in Romanticism as continuation and reinterpretation of ideas characteristic of Western esoterism. Yet, New Age is defined as a continuation of the esoteric tradition subjected to a Romantic reinterpretation and, at the same time, as a response to the criticism of the disenchanted modern civilization. Although New Age takes many different forms (low and high New Age), the source from which it originates are the ideas analyzed in the article. The themes of self-fulfillment, self- cognition, originality, or self-expression, typical for New Age, have Romantic roots and relate to the three analyzed core ideas.
PL
W artykule podjęto problematykę obecności centralnych dla romantyzmu idei w New Age: idei organicyzmu, imaginacji i temporalizmu. Autor traktuje ich obecność w romantyzmie jako kontynuację oraz reinterpretację idei charakterystycznych dla zachodniego ezoteryzmu. New Age jest definiowany natomiast jako kontynuacja tradycji ezoterycznej, poddanej romantycznej reinterpretacji, a zarazem jako odpowiedź na krytykę odczarowanej współczesnej cywilizacji. Jakkolwiek New Age przybiera różne formy (niskie i wysokie New Age), źródłem – z którego wyrasta – są analizowane tutaj idee. Wątki samorealizacji, samopoznania, oryginalności czy autoekspresji charakterystyczne dla New Age mają romantyczne korzenie i wiążą się z analizowanymi trzema ideami.
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