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Ustanowienie odrębnej własności lokalu w drodze umowy między właścicielem nieruchomości a nabywcą

100%
Jankowski J.
Pieniądze i Więź
|
2019
|
vol. 22
|
issue 4(85)
73-81
PL
Przepis art. 7 ustawy o własności lokali wskazuje na umowę jako źródło ustanowienia odrębnej własności lokali, obok takich zdarzeń prawnych, jak jednostronna czynność prawna właściciela nieruchomości, czy też orzeczenie sądu znoszące współwłasność. Należy przy tym zauważyć, że umowa prowadząca do ustanowienia odrębnej własności lokalu (jego nabycia konstytutywnego) nie zawsze musi być zawarta pomiędzy właścicielem nieruchomości a potencjalnym nabywcą. Jest ona również źródłem ustanowienia odrębnej własności lokalu w sytuacji, gdy jest zawierana między współwłaścicielami. W ustawie mamy więc do czynienia z różnymi umowami prowadzącymi do ustanowienia tego prawa.
EN
The provision of art. 7 of the Act on the ownership of premises indicates the agreement as a source of establishing separate ownership of premises, next to such legal events, as the unilateral legal action of the property owner, or a court decision abolishing joint ownership. It should be noted that the agreement leading to the establishment of separate ownership of the premises (its constitutive acquisition) does not always have to be between the owner of the property and the potential buyer. It is also a source of establishing separate ownership of the premises, when it is concluded between co-owners. Therefore, the Act is dealing with various agreements leading to the establishment of this right.
2
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Liturgiczna eklezjologia sakramentu kapłaństwa w obrządku wschodnim

60%
Nowakowski P.
Ruch Biblijny i Liturgiczny
|
2010
|
vol. 63
|
issue 2
EN
The subject matter of the above paper is the role and position of the Church community in the rite of ordination to the priesthood in the byzantine tradition. It has been considered the split of the orthodox ministers into the church ministers (lower ordination) and ordained ministers (higher ordination). The influence of the local community upon the election of the candidates to priesthood has been weakened with time and nowadays within the Orthodox Church only the local bishop decides about the appointment of the new ministers and only the imposition of hands is regarded as the sacramental rite. The contemporary liturgy of ordination, however, has preserved some significant elements reminding us about the former equal importance of the community influence, who used to elect by offering to God and at the same time to accept their shepherds. This role of the Church is expressed by three main parts of the rites: 1) the election of a candidate, 2) the imposition of hands of the bishop and prayer, 3) the reception of ordination and of the newly ordained. Out of the presented liturgy of ordination one can draw the outline of the eastern ecclesiology of the sacrament of ordination, already elaborated by Prof. N. Afanasiev. This kind of liturgical ecclesiology may be of some help to the contemporary Church in regaining her more active role in electing and apointing her ministers and shepherds.
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