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EN
Symbolically subversive facet of the virginity motif in Luce Irigaray’s philosophy is the major focus of the presented text. It commences by citing a thesisby Claude Lévi-Strauss speaking of the patriarchal social structure, which exercises heteronormative sexuality and reproduction control, being based upon the principle of the exchange of women. What the said subjugation of women and turning them into means of exchange by masculine subjects entails, is repression of feminine subjectivity, corporeality, sexuality, masculine dominance becoming paramount, and the coercion of heterosexual male substitution, that is, transformation of women into replaceable entities. Irigaray calls this phenomenon “the women market” – the principle of patriarchal culture which establishes their prices based on their structural position in circulation. The virgin – an obvious sign of transaction taking place between men – is utilizedby Irigaray as a basis for a new project of female autonomy which, in turn, instigates entirely new order of the corporeal, drives and desires, designed for symmetricity closeness, and relationality. Juxtaposing this project with a category of “self-excitability,” which sees feminine subjectivity as immanently causative, lead us to a redefinition of the traditional pattern of sexuate/sexual difference founded on hierarchy and repression, aimed at the ethics of sexual/sexuate difference and their inclusive openness to newly-defined, variegated, and manifold subjectivities.
EN
The aim of the article is to present the canonical aspect of the formation of consecrated virgins. The first part presents the qualifications and qualities of the candidates for the „ordo virginum”. The second part presents the initial formation for the rite of consecration, while the third part deals with the permanent formation of consecrated virgins. The article ends with a summary and bibliography.
EN
The article discusses both the theology and liturgy of the Consecration of Virgins on the basis of the renewed “Rite of Consecration of Virgins” after Vatican II. The new rites which refer to the most ancient consecrated life traditions in the Church have a structure marked by simplicity and contain a deep theology of consecrated life. The Rite presents the consecration of virgins as a par-ticular type of a constitutive blessing which can be bestowed only once in a lifetime. Through her consecration, the virgin enters into a unique and particular relationship with Christ and the Church, as she becomes His bride. Virginity constitutes a continuation and a completion of the baptismal consecration. The liturgical texts show that it is the initiative and the gift of God who makes present the bridal love of Christ for the Church. Consecrated virginity is shown as the fruit of the action of the Holy Spirit. Consecrated persons foreshadow the eschatological times and the new reality which will become the lot of the faithful in the Heavenly Jerusalem. The Rite clearly emphasizes the eschatological aspect of virginity with many references to the Eucharist and the offertory gifts which are consecrated during the Eucharistic Prayer.
PL
Doceniając wartość dziewictwa poświęconego Bogu, Kościół bardzo wcześnie stworzył liturgiczne obrzędy przyjęcia w stan, określany jako dziewictwo konsekrowane. Na przestrzeni wieków modlitwa konsekracyjna została ubogacona innymi obrzędami liturgicznymi i tak powstały Obrzędy konsekracji dziewic, które stały się częścią Pontyfikału rzymskiego. Nowa księga liturgiczna ma dwa obrzędy konsekracji dziewic. Pierwszy do-tyczy konsekracji dziewic żyjących w świecie, a drugi konsekracji mniszek. Ten drugi obrzęd łączy profesję zakonną z konsekracją dziewic. Celem artykułu jest ukazanie teologicznego i symbolicznego znaczenia poszczególnych obrzędów, składających się na konsekrację dziewic. Przedstawione zostaną także dodatkowe elementy, które są charakterystyczne dla profesji mniszek.
EN
The main objective of this article is to confront a complex exegesis history of the parable of ten virgins (Matt 25:1–13) with contemporary attempts to understand it with the application of historicalcritical method. The historical-critical method presents a number of issues from the area of text criticism and editorial process, which have influenced the understanding of the parable throughout the ages. The most important questions concerns the identity of the Bridegroom: is this Jesus or a personalization of social injustice?
The Biblical Annals
|
2019
|
vol. 9
|
issue 2
355-396
EN
The main aim of the article is to compare carefully the intricated history of the exegesis of the Parable of the Ten Virgins (Mt 25:1-13) with the modern attempts to understand it, using the historical criticism. In fact, the historical criticism shows a number of problems concerning the critica textus, as well as the difficult process of edition, which influenced the understanding of the parable over the centuries. But the most important question, that resonates with the article, is the identity of the bridegroom: is he Jesus himself or the personification of the social injustice?
PL
Głównym celem artykułu jest skonfrontowanie skomplikowanej historii egzegezy przypowieści o dziesięciu pannach (Mt 25,1-13) ze współczesnymi próbami jej zrozumienia przy zastosowaniu metody historyczno-krytycznej. Metoda historyczno-krytyczna ukazuje bowiem szereg problemów z zakresu krytyki tekstu jak i procesu redakcji, który rzutował na zrozumienie przypowieści na przestrzeni wieków. Najważniejszym pytaniem jest pytanie o tożsamość oblubieńca: czy jest to Jezus czy raczej uosobienie niesprawiedliwości społecznej?
Vox Patrum
|
1999
|
vol. 36
259-270
IT
Il tema dell'inno e il martirio di sant'Agnese vergine. A causa della destinazione liturgica, 1'inno e stato scritto con il verso giambico acatalettico. Nonostante ció, la sua struttura corrisponde alle regole dell'antica poesia metrica.
EN
Il tema dell'inno e il martirio di sant'Agnese vergine. A causa della destinazione liturgica, l'inno e stato scritto con il verso giambico acatalettico. Nonostante ció, la sua struttura corrisponde alle regole dell'antica poesia metrica.
IT
Il mistero dell’incarnazione presentato nei sermoni di Pietro Crisologo, vescovo di Ravenna (380-450), occupa un posto importante, intorno al quale si svolge la riflessione teologica del Dottore della Chiesa. Tale mistero mette in rilievo il Verbo di Dio, generato dal Padre, consostanziale a Lui, che per la nostra salvezza assume la nostra natura umana nel grembo verginale di Maria.
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