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PL
The paper shows a review of the changes that have occurred in the wedding ceremony and the process of the choosing of the spouse among the Bedouins in the North of Israel, in comparison between past and present, with emphasis of the changes that have occurred in this process. The findings of the research study are based on field research and observations in the Bedouin community in the North of Israel.
EN
The wedding, or its socio-cultural equivalent, was considered to be the most important social event in all human societies of all time. In traditional European society, everything that related to the creation of a permanent union between a man and a woman in the institution of marriage was endowed with a sacred character and was subject to public scrutiny. The study aims to provide a commented description and to interpret the wedding merriment recorded in the first half of 1990 in Šumice, one of the Czech villages in the Romanian Banat. The first part explains the issue of the ethnic enclave as a subject of ethnological study. It defines the peculiarities of Šumice in the context of the Czech Banat, and it gives an overview of the demographic development of the village. The wedding ritual (veselka) in Šumice is presented from an ethnographic-historical perspective first. The second part of the study will be published in the next, second, issue of the Ethnographic Journal 2022.
EN
The article focuses on the known details of the arranged marriage of Elizabeth of Luxembourg (1390–1451), the only daughter of Duke John of Görlitz, the grand daughter of the Roman Emperor and King of Bohemia Charles IV, and her wedding with Anthony of Valois (1384–1415), Duke of Burgundy and Brabant, on July 16, 1409. The main source of information was the Chronicle of noble dukes of Lorraine and Brabant and kings of France (Chronica nobilissimorum ducum Lotharingiae et Brabantiae ac regum Francorum), written by Emond Dynter (1370/80–1449), the court historiographer of Duke of Burgundy, Philip the Good of Valois. The chronicle describes the negotiations between the Brabant messengers and King Wenceslas IV and on the bride’s journey to Leuven and the representative wedding ceremony.
PL
W artykule omówiono brzeską ludową ceremonie ślubną, w której pojawia się reprezentatywny obraz narzeczonej. Autorka wysnuwa wniosek, że interpretacja panny młodej jako kogoś obcego, pozbawionego cech człowieka zawiera ocenę zarówno pozytywną, jak i negatywną. Związane jest to z przypisywaniem narzeczonej umiejętności magicznych, cech, które czynią ją obcą, niebezpieczną, wrogą i, jednocześnie, cudowną, płodną i bogatą.
EN
In the article Brest wedding folklore, which depicts the most representative image of the bride is analyzed. It is concluded that the interpretation of the bride as a stranger, “non-human” receives both positive and negative evaluation. This is due to the fact that one attributes to the bride magical power of polar orientation and features that make her dangerous, hostile and at the same time wonderful, fetal and rich.
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