EN
The article interprets Tischner's religious thinking as the so-called phenomenological turn in theology (which constitutes a moment of the theological turn in phenomenology). I make an attempt to critically analyze the conditions for the possibility of religious thinking - I analyze a priori of subjectivity, of the second/other and of the world, and then I point to "places" where Tischner's research instead of sticking to phenomena, with how of their givenness, inserts them into the metaphysical field.