EN
The author draws attention first to the concept of infinity of God, emphasizing his infinite qualities. It refers primarily to the mystique of Angelus Silesius, who writes that the size and height of God is incomprehensible. Then he describes the mystical union with God as infinity experience which follows the teachings of St. Teresa of Jesus and Saint John of the Cross. But this mystical union with the infinite God, man gets through the long trial of an active and passive purification. This awareness of the infinite God, according to Silesian, raises self-misery. The night of purification is expressed by the horizontal and vertical process towards the beloved of God. This awareness of the infinity of God, according to the Silesian, produce the feeling of the own poverty. The night of purification is expressed by the horizontal and the vertical process towards the beloved for God. But getting to know the infinity of God is an most important, and at the same time most difficult issue, it is expressed as an experience staying in the soul of the infinite God. The Christian knows God through the dynamism of the theological virtues, and especially in the “concept of love.” Only love determines the relationship of man to God, and in its light meets the Creator. Man can not see God in His essence, since cannot get to know the infinity of Him, but cognize Him in the internal experience, which means that is touching Him and has in the act of filial love which God is creating in him.