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2012 | 15: Leadership in Antiquity: Langauge - Institutions - Representations | 151-165

Article title

Alexander the Aristotelian, teacher of princes: an inquiry into the cultural undercurrents of de fato

Title variants

Languages of publication

EN

Abstracts

EN
The present paper investigates the autopresentation of Alexander of Aphrodisias as the philosopher – teacher of kings.

Contributors

  • Cardinal Stephan Wyszyński University, Warszawa

References

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  • Hutchinson D.S., 1995, ‘Ethics’, [in:] J. Barnes (ed.), Cambridge Companion to Aristotle, Cambridge, p. 195-232.
  • Kenny A., 1979, Aristotle’s Theory of Will, London.
  • Komorowska J., 2009, ‘Philostrati Protagoras czyli o uwarunkowaniach drugowiecznej biografii Abderyty’, Prace Komisji Filologii Klasycznej PAU 39, p. 37-49.
  • Kraut R., 1984, Socrates and the State, Princeton.
  • Nightingale A.W., 2004, Spectacles of Truth in Classical Greek Philosophy. Theoria in its Cultural Context, Cambridge.
  • Ober J., 1998, Political Dissent in Democratic Athens. Intellectual Critics of the Popular Rule, Princeton.
  • Sauvé-Meyer S., 2003, Aristotle on Moral Responsibility: Character and Cause, Oxford.
  • Sharples R.W., 1983, Alexander of Aphrodisias: On Fate, Text, Translation and Commentary, London.
  • Swain S., 1996, Hellenism and Empire: Language, Classicism, and Power in the Greek World AD 50-250, Oxford.
  • Theiler W., 1966, ‘Tacitus und die antike Schicksalslehre’, [in:] W. Theiler, Forschungen zum Neoplatonismus, Berlin, p. 46-103 (originally published in Phylobollia für Peter van der Mühll, Basel 1945, p. 36-90).
  • Thillet P., 1984, Alexandre d’Aphrodise, Traité du destin, texte établi et traduit par P. Thillet, Paris.
  • Verbeke G., 1968, ‘Aristotelisme et stoicisme dans De fato d’Alexandre d’Aphrodise’ Archiv für die Geschichte der Philosophie 50, p. 73-100.

Document Type

Publication order reference

Identifiers

YADDA identifier

bwmeta1.element.desklight-659ae73e-3b73-4718-8e57-081bb0bae9de
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