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2016 | 3-4 | 327-341

Article title

Pojęcie Prawa (fa) w dziele „Prawo rytualne islamu” (Tianfang Dianli) Liu Zhi

Content

Title variants

EN
Term Law (Fa) in the Work “Ritual Law of Islam” (Tianfang Dianli) of Liu Zhi

Languages of publication

PL EN

Abstracts

EN
The article aims to briefly describe the cultural context and philosophical heritage of the Han Kitab literature. It also introduces the reader to the thought of China’s arguably most eloquent and innovative Sino-Islamic scholar, Liu Zhi. Liu’s multidimensional concepts are deeply rooted in the Chinese philosophical tradition (Confucianism, Legalism, Buddhism) while simultaneously borrowing heavily from the theology of Sufi Islam. The author aims to decode these diverse influences by focusing on a single concept – fa.

Year

Issue

3-4

Pages

327-341

Physical description

Contributors

  • Uniwersytet Warszawski

References

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  • Erie Matthew, A Review of Rectifying God’s Name: Liu Zhi’s Confucian Translation of Monotheism and Islamic Law, „Islamic Law and Society” 2002, t. 19, s. 316–319.
  • Frankel James, Rectifying God’s Name: Liu Zhi’s Confucian Translation of Monotheism and Islamic Law. University of Hawai’i Press, Honolulu 2011.
  • Frankel James. Uncontrived Concord: The Eclectic Sources and Syncretic Theories of Liu Zhi, a Chinese Muslim Scholar, „Journal of Islamic Studies” 2009, t. 20, nr 1, s. 36–54.
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  • Liu Zhi. Tianfang Dianli. Tianjin guji chubanshe, Tianjin 1988.
  • Mencjusz Mengzi, red. James Legge, The Works of Mencius, Clarendon Press, Oxford 1990, http://ctext.org/mengzi [27.02.2016].
  • Murata Sachiko, Chinese Gleams of Sufi Light: Wang Tai-yu’s „Great Learning of the Pure and Real” and Liu Chih’s „Displaying the Concealment of the Real Realm”, State University of New York Press, Albany 2000.
  • Murata Sachiko, Chittick William, Tu Weiming, The Sage Learning of Liu Zhi, Harvard University Press, Cambridge (Mass.) and London 2009.
  • Petersen Kristian, Understanding the Sources of the Sino-Islamic Intellectual Tradition: A Review Essay on The Sage Learning of Liu Zhi: Islamic Thought in Confucian Terms, by Sachiko Murata, William C. Chittick, and Tu Weiming, and Recent Chinese Literary Treasuries, „Philosophy East & West” 2011, t. 61, nr 3, s. 546–559.
  • Schneider Henrique. Legalism: Chinese-Style Constitutionalism?, „Journal of Chinese Philosophy” 2011, t. 38, s. 46–63.
  • Stö cker-Parnian Barbara, Jingtang jiaoyu – die Bü cherhallen Erziehung: Entstehung und Entwicklung der islamischen Erziehung in den chinesischen Hui-Gemeinden vom 17.–19. Jahrhundert, Peter Lang Publishing, Frankfurt, 2003.Xunzi, Xunzi [online], http://ctext.org/xunzi [27.02.2016].
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Document Type

Publication order reference

Identifiers

YADDA identifier

bwmeta1.element.desklight-96cd6593-9fe3-4865-b80b-2d44a5408c8f
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