Full-text resources of CEJSH and other databases are now available in the new Library of Science.
Visit https://bibliotekanauki.pl

PL EN


2019 | 7 | 1 | 13-32

Article title

‘Re-Placing’ Janusz Korczak: Education as a Socio-Political Struggle

Authors

Content

Title variants

Languages of publication

Abstracts

EN
The Jewish-Polish pedagogue, Janusz Korczak is traditionally associated with his orphanage in the Warsaw ghetto and his murder alongside the children during the Holocaust. A doctor and educator, Korczak is also increasingly acknowledged for his unique pedagogical projects such as the self-governing orphanages (democratic children’s homes) and his advocacy for child rights. Translations of his writing and the dominance of individualized interpretations for his motives, has resulted in Korczak being displaced from his socio-historical context of Warsaw. This paper seeks to increase awareness of the inseparable nature of Korczak’s Polish language texts to the Polish struggle for independence. The aim is to further investment into understanding the socio-historical context within which Korczak’s writing was rooted. When readers acknowledge the limitations of the translated Korczak texts, this encourages a greater appreciation of current Polish scholarship but also deepens the philosophical inquiry into his work. This paper uses Korczak’s texts to demonstrate how power and language reinforce each other by conflating the concepts of the oppressed into those of the oppressor. The purpose of highlighting flaws in translated texts is not simply to correct the error but to disrupt notions of identity; oppressed and oppressor, in relation towards the ‘not-so-radically’ Other. Examinations of Korczak's ideological experiences, either religious, cultural or political, move more of his own account from the periphery into the foreground. To date, the impact of Russian colonization and Poland’s struggle for political independence within Korczak’s texts has been given little attention and served to keep readers ignorant of this aspect. Whereas other studies have attended to Korczak’s Jewish-Polish heritage, the focus here is on his political philosophy. The goal is to REplace Korczak by historically situating his ideas within his city of Warsaw and the intelligentsia of the time. This demonstrates that Korczak’s critical pedagogy and work outside of the authority of the State positions him today as a radical educator. Historically, he can be aligned with the ideas of specific social movements, especially anarchist theories. Rather than uniformity of ideas, the Warsaw intelligentsia at the turn of the twentieth century, both Polish and Jewish, was a democratic mesh with disparate individuals brought together in tactical co-operation for the struggle of nation-building. The reader is introduced to Korczak in ‘place’ in order to illuminate a new reading of Korczak’s texts and ideas as emanating from radical philosophical underpinnings.

Year

Volume

7

Issue

1

Pages

13-32

Physical description

Document type

Original Article

Dates

published
2019-06-30

Contributors

author
  • Institue of Education, UCL, London

References

  • Avrich, P. (2014). The Modern School Movement: Anarchism and Education in the United States. Princeton, NJ: Princeton University Press.
  • Boschki, R. (2005). Re-Reading Martin Buber and Janusz Korczak: Fresh Impulses toward a Relational Approach to Religious Education, Religious Education 100(2). Pp. 114-126.
  • Eco, U. 2015. How to Write a Thesis. Cambridge, MA: MIT Press.
  • Efron, S. (2005). Janusz Korczak: Legacy of a Practitioner-Researcher. Journal of Teacher Education 56(2). Pp. 145–156.
  • Falkowska, M. (1989). Kalendarz Życia, Działności i Twórczości Janusza Korczaka [trans. A Calendar of Life,
  • Activities and Works of Janusz Korczak], Warsaw: Nasza Księgarnia
  • Fricker, M. (2007). Epistemic injustice: Power and the Ethics of Knowing. Oxford: Oxford University Press.
  • Gillett-Swan, J. & Coppock, V. eds. (2016). Children’s Rights, Educational Research and the UNCRC. Oxford: Symposium Books.
  • Goodwin, A. (2010). Evolution and Anarchism in International Relations: The Challenge of Kropotkin’s Biological Ontology, Global Discourse, 1:2, Pp. 107-126.
  • Hartman, S. (1997). “Janusz Korczak and the Century of the Child”. In: Lewin, A. & Wasita, R. eds 1997. Dialogue
  • and Universalism; Towards Synergy of Civilizations, VII (9-10). Pp. 135-142.
  • Korczak, J. (1905). „Szkoła współczesna” (tr. Contemporary School), Przegłąd Naukowy (tr. Academic Review). In: Lewin, A. et al. eds 1994. Janusz Korczak – Dziela 3 (2) Na mównicy. Publicystyka społeczna (1898- 1912). Warsaw: Oficyna Wydawnicza Latona, Pp.115-121.
  • Korczak, J. (1911). “Skandal w salonie” (tr. Scandal in the Salon). In: Lewin, A. et al eds 1994. Janusz Korczak – Dziela 3 (2) Na mównicy. Publicystyka społeczna (1898-1912). Warsaw: Oficyna Wydawnicza Latona. Pp. 242-243.
  • Korczak, J. (1919/1967). “How to Love a Child”. In: Wolins, M. ed 1967. The Selected Works of Janusz Korczak. Washington: Scientific Publications Foreign Cooperation Centre. Pp. 81-462.
  • Korczak, J. (1929/1967). “The Child's Right to Respect”. In: Wolins, M. ed 1967. The Selected Works of Janusz Korczak. Washington: Scientific Publications Foreign Cooperation Centre. Pp463-500.
  • Korczak, J. (1942/1967). “Memoirs”. In: Wolins, M. ed 1967. The Selected Works of Janusz Korczak. Washington:
  • Scientific Publications Foreign Cooperation Centre. Pp. 569-682.
  • Korczak, J. (1942/1992). Janusz Korczak w getcie. Nowe żródła. (tr. Janusz Korczak in the ghetto. New sources.) Warsaw: Oficyna Wydawnicza Latona.
  • Kropotkin, P. P. (1902/1939). Mutual Aid. London: Pelican Books.
  • Kurzweil, Z.E. (1968). Korczak's Educational Writings and the Image of the Child, Jewish Education 38(1). Pp. 19- 28.
  • Liebel, M. (2016). The Moscow Declaration on the Rights of the Child (1918): A Contribution from the Hidden History of Children’s Rights, The International Journal of Children's Rights 24(). Pp. 3-28.
  • Liebel, M. (2018). “Janusz Korczak’s Understanding of Children’s Rights as Agency Rights”. In: Michalak, M. ed2018. The Rights of the Child Yesterday, Today and Tomorrow – the Korczak perspective (Part 1).
  • Warsaw: Biuro Rzecznika Praw Dziecka. Pp. 204-239.
  • Lifton, B. (1988). The King of Children. London: Chatto & Windus.
  • Little, D. (2014). “Actor-Centered Sociology and the New Pragmatism”. In: Zahle, J. & Collin, F. eds 2014.
  • Rethinking the individualism-holism debate. Heidelberg: Springer. Pp. 55-75.
  • Mencwel, A. (1997). “Janusz Korczak’s Thought: The Living Solution”. In: Lewin, A. & Wasita, R. eds 1997. Dialogue and Universalism VII (9-10). Pp. 43-51.
  • Mills, S. (2010). Colin Ward: The 'Gentle' Anarchist and Informal Education. http://infed.org/mobi/colin-ward-thegentle- anarchist-and-informal-education accessed 09.11.2018.
  • Medeveda-Nathoo, O. (2017). Canadian Janusz Korczak Association Newsletter. http://www.januszkorczak.ca/wpcontent/ uploads/2017/04/newsletter8.pdf accessed 10.11.2018.
  • Morris, B. (2014). Anthropology, Ecology and Anarchism. Oakland, CA: PM Press.
  • Odrowaz-Coates, A. (2018). Notes on an International context of Korczak's pedagogical legacy. Gaudium Sciendi, 14, Universidade Catolica Portugesa. Pp. 125-140.
  • Osberg, D., & Biesta, G. J. (2007). Beyond presence: Epistemological and pedagogical implications of ‘strong’ emergence. Interchange, 38(1), Pp. 31-51.
  • Porpora, D.V. (2015). Reconstructing sociology: The critical realist approach. Cambridge: Cambridge University Press.
  • Reichenbach, R. (2014). “Bildung”. In: Phillips, D.C. ed 2014. The Encyclopaedia of Educational Theory and Philosophy. Los Angeles: SAGE Publications. Pp. 86-88.
  • Shallcross, B. (2011). The Holocaust Object in Polish and Polish-Jewish Culture. Bloomington, IN: Indiana University Press.
  • Silverman, M. (2017). A Pedagogy of Humanist Moral Education: The Educational Thought of Janusz Korczak, New York: Palgrave Macmillan.
  • Smolińska-Theiss, B. (2012). “Janusz Korczak’s Pedagogical Concepts. The Child is a Human Being with Dignity and Rights”. In: Jarosz, P. ed 2012. 2012 Janusz Korczak Year: An Interntional Perspective on Children’s
  • Rights and Pedagogy. Warsaw: Ministry of Foreign Affairs of the Republic of Poland. Pp. 53-60.
  • Smolińska-Theiss, B. (2013a). “Janusz Korczak’s Pedagogical Heritage”. In: Smolińska-Thiess, B. ed 2013. The Year of Janusz Korczak 2012 – There are no children, there are people. Warsaw: Biuro Rzecnika Praw Dziecka. Pp. 62-87.
  • Smolińska-Theiss, B. (2013b). Korczakowskie Narracje Pedagogiczne (tr. Korczak's Pedagogical Narratives). Kraków: Impuls.
  • Suissa, J. (2010). Anarchism and Education: A Philosophical Perspective. Oakland, CA: PM Press
  • Tarnowska, A. (2016). “The Sovereignty Issue in the Public Discussion in the Era of the Polish 3rd May Constitution (1788-1792)”. In: Müßig, U. (2016). Reconsidering Constitutional Formation I National Sovereignty. Cham: Springer. Pp. 215-274.
  • Ury, S. (2012). Barricades and banners: The Revolution of 1905 and the Transformation of Warsaw Jewry. Stanford, CA: Stanford University Press.
  • Veerman, P. E. (1992). The rights of the child and the changing image of childhood (Vol. 18). Dordrecht: Martinus Nijhoff Publishers.
  • Vucic, B. (2017). “Colonisation of Childhood”. In: Odrowąż-Coates, A. & Goswami, S. eds 2017. Symbolic Violence in Socio-educational Contexts: A Post-Colonial Critique. Warsaw: APS. Pp. 161-180.
  • Ward, C. (2005). Anarchism: A very short introduction. London: George Allan & Unwin.
  • Winks, D. (2009). Forging post-colonial identities through acts of translation, Journal of African Cultural Studies 21(1). Pp. 65-74.
  • Woodcock, G. (1963). Anarchism. Middlesex; Pelican Books.
  • Woźniak, M. (2014). Przekłady w systemie małych literatur: o włosko-polskich i polsko-włoskich tłumaczeniach dla dzieci i młodzieży. Torun: Wydawnictwo Adam Marszałek.

Notes

EN

Document Type

Publication order reference

Identifiers

YADDA identifier

bwmeta1.element.desklight-c8813f25-9cb5-4e93-b413-3176ca360ad4
JavaScript is turned off in your web browser. Turn it on to take full advantage of this site, then refresh the page.