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Journal

2007 | 17 | 2 | 111-125

Article title

Practice Then and Now

Authors

Title variants

Languages of publication

EN

Abstracts

EN
"Practice theory" has a long history in philosophy, under various names, but current practice theory is a response to failures of projects of modernity or enlightenment which attempt to reduce science or politics to formulae. Heidegger, Oakeshott, and MacIntyre are each examples of philosophers who turned to practice conceptions. Foucault and Bourdieu made similar turns. Practice accounts come in different forms: some emphasize skill-like individual accomplishments, others emphasize the social character or presupposition-like character of the tacit conditions of activities. The Social Theory of Practices problematized the idea of sameness, the idea that participants in an activity had the same tacit possessions, which undermined the idea that practices were collective objects in which individuals participated. Later critics, such as Schatzki and Rouse, emphasized the normative coherence and character of practice, which has a collective aspect. Pickering and others suggested a notion of practices that was de-mentalized and focused on the objects that were part of the practical activity, which provided for the continuity and sociality of practice without collectivizing its mental content. The discovery of mirror neurons suggested a non-collective mode of transmission of practices. The implications of these developments can be seen in connection with ethics, where the conflict between the ethical and the practical can be understood in terms of the intrinsic conflict between the need to behave successfully and our learned ethical intuitions.

Publisher

Journal

Year

Volume

17

Issue

2

Pages

111-125

Physical description

Dates

published
2007-12-01
online
2007-12-17

Contributors

  • Department of Philosophy Arts & Sciences, FAO 226 4202 E. Fowler Avenue, Tampa, FL 33620 USA

References

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  • MacIntyre, A.A Short History of Ethics. London: Routledge & Kegan Paul, 1966.
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  • Pickering, A.The Mangle of Practice. Chicago: The University of Chicago Press, 1995.
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  • Pickstone, J.Ways of Knowing: A New History of Science, Technology and Medicine. Chicago: The University of Chicago Press, 2001.
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  • Reber, A. Implicit Learning and Tacit Knowledge. Journal of Experimental Psychology: General 118, 219-235, 1989.
  • Rouse, J.How Scientific Practices Matter: Reclaiming Philosophical Naturalism. Chicago: The University of Chicago Press, 2002.
  • Schatzki, T.Social Practices: A Wittgensteinian Approach to Human Activity and the Social. Cambridge: Cambridge University Press, 1996.
  • Schatzki, T.The Site of the Social: A Philosophical Account of the Constitution of Social Life and Change. University Park: Pennsylvania State University Press, 2002.
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  • Turner, S.The Social Theory of Practices: Tradition, Tacit Knowledge, and Presuppositions. Oxford: Polity Press; Chicago: University of Chicago Press, 1994.
  • Weber, Max. Religious Rejections of the World and Their Directions. In H. Gerth, C. W. Mills (Eds.). From Max Weber: Essays in Sociology. New York: Oxford University Press, 323-358, [1915] 1946.

Document Type

Publication order reference

Identifiers

YADDA identifier

bwmeta1.element.doi-10_2478_v10023-007-0011-z
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